English Textus Receptus Bible AKJV
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[1]
There was a man in the land of Uz, whose name was Job; and that man
was perfect and upright, and one that feared God, and eschewed
evil.
[2] And there were born unto him seven sons and three
daughters.
[3] His substance also was seven thousand sheep,
and three thousand camels, and five hundred yoke of oxen, and five
hundred she asses, and a very great household; so that this man was
the greatest of all the men of the east.
[4] And his sons
went and feasted in their houses, every one his day; and sent and
called for their three sisters to eat and to drink with them.
[5]
And it was so, when the days of their feasting were gone about, that
Job sent and sanctified them, and rose up early in the morning, and
offered burnt offerings according to the number of them all: for Job
said, It may be that my sons have sinned, and cursed God in their
hearts. Thus did Job continually.
[6] Now there was a day
when the sons of God came to present themselves before the LORD, and
Satan came also among them.
[7] And the LORD said unto
Satan, Whence comest thou? Then Satan answered the LORD, and said,
From going to and fro in the earth, and from walking up and down in
it.
[8] And the LORD said unto Satan, Hast thou considered
my servant Job, that there is none like him in the earth, a perfect
and an upright man, one that feareth God, and escheweth evil?
[9]
Then Satan answered the LORD, and said, Doth Job fear God for
nought?
[10] Hast not thou made an hedge about him, and
about his house, and about all that he hath on every side? thou hast
blessed the work of his hands, and his substance is increased in the
land.
[11] But put forth thine hand now, and touch all that
he hath, and he will curse thee to thy face.
[12] And the
LORD said unto Satan, Behold, all that he hath is in thy power; only
upon himself put not forth thine hand. So Satan went forth from the
presence of the LORD.
[13] And there was a day when his
sons and his daughters were eating and drinking wine in their eldest
brother's house:
[14] And there came a messenger unto Job,
and said, The oxen were plowing, and the asses feeding beside
them:
[15] And the Sabeans fell upon them, and took them
away; yea, they have slain the servants with the edge of the sword;
and I only am escaped alone to tell thee.
[16] While he was
yet speaking, there came also another, and said, The fire of God is
fallen from heaven, and hath burned up the sheep, and the servants,
and consumed them; and I only am escaped alone to tell thee.
[17]
While he was yet speaking, there came also another, and said, The
Chaldeans made out three bands, and fell upon the camels, and have
carried them away, yea, and slain the servants with the edge of the
sword; and I only am escaped alone to tell thee.
[18] While
he was yet speaking, there came also another, and said, Thy sons and
thy daughters were eating and drinking wine in their eldest brother's
house:
[19] And, behold, there came a great wind from the
wilderness, and smote the four corners of the house, and it fell upon
the young men, and they are dead; and I only am escaped alone to tell
thee.
[20] Then Job arose, and rent his mantle, and shaved
his head, and fell down upon the ground, and worshipped,
[21]
And said, Naked came I out of my mother's womb, and naked shall I
return thither: the LORD gave, and the LORD hath taken away; blessed
be the name of the LORD.
[22] In all this Job sinned not,
nor charged God foolishly.
[1]
Again there was a day when the sons of God came to present themselves
before the LORD, and Satan came also among them to present himself
before the LORD.
[2] And the LORD said unto Satan, From
whence comest thou? And Satan answered the LORD, and said, From going
to and fro in the earth, and from walking up and down in it.
[3]
And the LORD said unto Satan, Hast thou considered my servant Job,
that there is none like him in the earth, a perfect and an upright
man, one that feareth God, and escheweth evil? and still he holdeth
fast his integrity, although thou movedst me against him, to destroy
him without cause.
[4] And Satan answered the LORD, and
said, Skin for skin, yea, all that a man hath will he give for his
life.
[5] But put forth thine hand now, and touch his bone
and his flesh, and he will curse thee to thy face.
[6] And
the LORD said unto Satan, Behold, he is in thine hand; but save his
life.
[7] So went Satan forth from the presence of the
LORD, and smote Job with sore boils from the sole of his foot unto
his crown.
[8] And he took him a potsherd to scrape himself
withal; and he sat down among the ashes.
[9] Then said his
wife unto him, Dost thou still retain thine integrity? curse God, and
die.
[10] But he said unto her, Thou speakest as one of the
foolish women speaketh. What? shall we receive good at the hand of
God, and shall we not receive evil? In all this did not Job sin with
his lips.
[11] Now when Job's three friends heard of all
this evil that was come upon him, they came every one from his own
place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the
Naamathite: for they had made an appointment together to come to
mourn with him and to comfort him.
[12] And when they
lifted up their eyes afar off, and knew him not, they lifted up their
voice, and wept; and they rent every one his mantle, and sprinkled
dust upon their heads toward heaven.
[13] So they sat down
with him upon the ground seven days and seven nights, and none spake
a word unto him: for they saw that his grief was very great.
[1]
After this opened Job his mouth, and cursed his day.
[2]
And Job spake, and said,
[3] Let the day perish wherein I
was born, and the night in which it was said, There is a man child
conceived.
[4] Let that day be darkness; let not God regard
it from above, neither let the light shine upon it.
[5] Let
darkness and the shadow of death stain it; let a cloud dwell upon it;
let the blackness of the day terrify it.
[6] As for that
night, let darkness seize upon it; let it not be joined unto the days
of the year, let it not come into the number of the months.
[7]
Lo, let that night be solitary, let no joyful voice come therein.
[8]
Let them curse it that curse the day, who are ready to raise up their
mourning.
[9] Let the stars of the twilight thereof be
dark; let it look for light, but have none; neither let it see the
dawning of the day:
[10] Because it shut not up the doors
of my mother's womb, nor hid sorrow from mine eyes.
[11]
Why died I not from the womb? why did I not give up the ghost when I
came out of the belly?
[12] Why did the knees prevent me?
or why the breasts that I should suck?
[13] For now should
I have lain still and been quiet, I should have slept: then had I
been at rest,
[14] With kings and counsellers of the earth,
which built desolate places for themselves;
[15] Or with
princes that had gold, who filled their houses with silver:
[16]
Or as an hidden untimely birth I had not been; as infants which never
saw light.
[17] There the wicked cease from troubling; and
there the weary be at rest.
[18] There the prisoners rest
together; they hear not the voice of the oppressor.
[19]
The small and great are there; and the servant is free from his
master.
[20] Wherefore is light given to him that is in
misery, and life unto the bitter in soul;
[21] Which long
for death, but it cometh not; and dig for it more than for hid
treasures;
[22] Which rejoice exceedingly, and are glad,
when they can find the grave?
[23] Why is light given to a
man whose way is hid, and whom God hath hedged in?
[24] For
my sighing cometh before I eat, and my roarings are poured out like
the waters.
[25] For the thing which I greatly feared is
come upon me, and that which I was afraid of is come unto me.
[26]
I was not in safety, neither had I rest, neither was I quiet; yet
trouble came.
[1]
Then Eliphaz the Temanite answered and said,
[2] If we
assay to commune with thee, wilt thou be grieved? but who can
withhold himself from speaking?
[3] Behold, thou hast
instructed many, and thou hast strengthened the weak hands.
[4]
Thy words have upholden him that was falling, and thou hast
strengthened the feeble knees.
[5] But now it is come upon
thee, and thou faintest; it toucheth thee, and thou art troubled.
[6]
Is not this thy fear, thy confidence, thy hope, and the uprightness
of thy ways?
[7] Remember, I pray thee, who ever perished,
being innocent? or where were the righteous cut off?
[8]
Even as I have seen, they that plow iniquity, and sow wickedness,
reap the same.
[9] By the blast of God they perish, and by
the breath of his nostrils are they consumed.
[10] The
roaring of the lion, and the voice of the fierce lion, and the teeth
of the young lions, are broken.
[11] The old lion perisheth
for lack of prey, and the stout lion's whelps are scattered
abroad.
[12] Now a thing was secretly brought to me, and
mine ear received a little thereof.
[13] In thoughts from
the visions of the night, when deep sleep falleth on men,
[14]
Fear came upon me, and trembling, which made all my bones to
shake.
[15] Then a spirit passed before my face; the hair
of my flesh stood up:
[16] It stood still, but I could not
discern the form thereof: an image was before mine eyes, there was
silence, and I heard a voice, saying,
[17] Shall mortal man
be more just than God? shall a man be more pure than his maker?
[18]
Behold, he put no trust in his servants; and his angels he charged
with folly:
[19] How much less in them that dwell in houses
of clay, whose foundation is in the dust, which are crushed before
the moth?
[20] They are destroyed from morning to evening:
they perish for ever without any regarding it.
[21] Doth
not their excellency which is in them go away? they die, even without
wisdom.
[1]
Call now, if there be any that will answer thee; and to which of the
saints wilt thou turn?
[2] For wrath killeth the foolish
man, and envy slayeth the silly one.
[3] I have seen the
foolish taking root: but suddenly I cursed his habitation.
[4]
His children are far from safety, and they are crushed in the gate,
neither is there any to deliver them.
[5] Whose harvest the
hungry eateth up, and taketh it even out of the thorns, and the
robber swalloweth up their substance.
[6] Although
affliction cometh not forth of the dust, neither doth trouble spring
out of the ground;
[7] Yet man is born unto trouble, as the
sparks fly upward.
[8] I would seek unto God, and unto God
would I commit my cause:
[9] Which doeth great things and
unsearchable; marvellous things without number:
[10] Who
giveth rain upon the earth, and sendeth waters upon the fields:
[11]
To set up on high those that be low; that those which mourn may be
exalted to safety.
[12] He disappointeth the devices of the
crafty, so that their hands cannot perform their enterprise.
[13]
He taketh the wise in their own craftiness: and the counsel of the
froward is carried headlong.
[14] They meet with darkness
in the daytime, and grope in the noonday as in the night.
[15]
But he saveth the poor from the sword, from their mouth, and from the
hand of the mighty.
[16] So the poor hath hope, and
iniquity stoppeth her mouth.
[17] Behold, happy is the man
whom God correcteth: therefore despise not thou the chastening of the
Almighty:
[18] For he maketh sore, and bindeth up: he
woundeth, and his hands make whole.
[19] He shall deliver
thee in six troubles: yea, in seven there shall no evil touch
thee.
[20] In famine he shall redeem thee from death: and
in war from the power of the sword.
[21] Thou shalt be hid
from the scourge of the tongue: neither shalt thou be afraid of
destruction when it cometh.
[22] At destruction and famine
thou shalt laugh: neither shalt thou be afraid of the beasts of the
earth.
[23] For thou shalt be in league with the stones of
the field: and the beasts of the field shall be at peace with
thee.
[24] And thou shalt know that thy tabernacle shall be
in peace; and thou shalt visit thy habitation, and shalt not
sin.
[25] Thou shalt know also that thy seed shall be
great, and thine offspring as the grass of the earth.
[26]
Thou shalt come to thy grave in a full age, like as a shock of corn
cometh in in his season.
[27] Lo this, we have searched it,
so it is; hear it, and know thou it for thy good.
[1]
But Job answered and said,
[2] Oh that my grief were
throughly weighed, and my calamity laid in the balances together!
[3]
For now it would be heavier than the sand of the sea: therefore my
words are swallowed up.
[4] For the arrows of the Almighty
are within me, the poison whereof drinketh up my spirit: the terrors
of God do set themselves in array against me.
[5] Doth the
wild ass bray when he hath grass? or loweth the ox over his
fodder?
[6] Can that which is unsavoury be eaten without
salt? or is there any taste in the white of an egg?
[7] The
things that my soul refused to touch are as my sorrowful meat.
[8]
Oh that I might have my request; and that God would grant me the
thing that I long for!
[9] Even that it would please God to
destroy me; that he would let loose his hand, and cut me off!
[10]
Then should I yet have comfort; yea, I would harden myself in sorrow:
let him not spare; for I have not concealed the words of the Holy
One.
[11] What is my strength, that I should hope? and what
is mine end, that I should prolong my life?
[12] Is my
strength the strength of stones? or is my flesh of brass?
[13]
Is not my help in me? and is wisdom driven quite from me?
[14]
To him that is afflicted pity should be shewed from his friend; but
he forsaketh the fear of the Almighty.
[15] My brethren
have dealt deceitfully as a brook, and as the stream of brooks they
pass away;
[16] Which are blackish by reason of the ice,
and wherein the snow is hid:
[17] What time they wax warm,
they vanish: when it is hot, they are consumed out of their
place.
[18] The paths of their way are turned aside; they
go to nothing, and perish.
[19] The troops of Tema looked,
the companies of Sheba waited for them.
[20] They were
confounded because they had hoped; they came thither, and were
ashamed.
[21] For now ye are nothing; ye see my casting
down, and are afraid.
[22] Did I say, Bring unto me? or,
Give a reward for me of your substance?
[23] Or, Deliver me
from the enemy's hand? or, Redeem me from the hand of the
mighty?
[24] Teach me, and I will hold my tongue: and cause
me to understand wherein I have erred.
[25] How forcible
are right words! but what doth your arguing reprove?
[26]
Do ye imagine to reprove words, and the speeches of one that is
desperate, which are as wind?
[27] Yea, ye overwhelm the
fatherless, and ye dig a pit for your friend.
[28] Now
therefore be content, look upon me; for it is evident unto you if I
lie.
[29] Return, I pray you, let it not be iniquity; yea,
return again, my righteousness is in it.
[30] Is there
iniquity in my tongue? cannot my taste discern perverse things?
[1]
Is there not an appointed time to man upon earth? are not his days
also like the days of an hireling?
[2] As a servant
earnestly desireth the shadow, and as an hireling looketh for the
reward of his work:
[3] So am I made to possess months of
vanity, and wearisome nights are appointed to me.
[4] When
I lie down, I say, When shall I arise, and the night be gone? and I
am full of tossings to and fro unto the dawning of the day.
[5]
My flesh is clothed with worms and clods of dust; my skin is broken,
and become loathsome.
[6] My days are swifter than a
weaver's shuttle, and are spent without hope.
[7] O
remember that my life is wind: mine eye shall no more see good.
[8]
The eye of him that hath seen me shall see me no more: thine eyes are
upon me, and I am not.
[9] As the cloud is consumed and
vanisheth away: so he that goeth down to the grave shall come up no
more.
[10] He shall return no more to his house, neither
shall his place know him any more.
[11] Therefore I will
not refrain my mouth; I will speak in the anguish of my spirit; I
will complain in the bitterness of my soul.
[12] Am I a
sea, or a whale, that thou settest a watch over me?
[13]
When I say, My bed shall comfort me, my couch shall ease my
complaint;
[14] Then thou scarest me with dreams, and
terrifiest me through visions:
[15] So that my soul
chooseth strangling, and death rather than my life.
[16] I
loathe it; I would not live alway: let me alone; for my days are
vanity.
[17] What is man, that thou shouldest magnify him?
and that thou shouldest set thine heart upon him?
[18] And
that thou shouldest visit him every morning, and try him every
moment?
[19] How long wilt thou not depart from me, nor let
me alone till I swallow down my spittle?
[20] I have
sinned; what shall I do unto thee, O thou preserver of men? why hast
thou set me as a mark against thee, so that I am a burden to
myself?
[21] And why dost thou not pardon my transgression,
and take away mine iniquity? for now shall I sleep in the dust; and
thou shalt seek me in the morning, but I shall not be.
[1]
Then answered Bildad the Shuhite, and said,
[2] How long
wilt thou speak these things? and how long shall the words of thy
mouth be like a strong wind?
[3] Doth God pervert judgment?
or doth the Almighty pervert justice?
[4] If thy children
have sinned against him, and he have cast them away for their
transgression;
[5] If thou wouldest seek unto God betimes,
and make thy supplication to the Almighty;
[6] If thou wert
pure and upright; surely now he would awake for thee, and make the
habitation of thy righteousness prosperous.
[7] Though thy
beginning was small, yet thy latter end should greatly increase.
[8]
For inquire, I pray thee, of the former age, and prepare thyself to
the search of their fathers:
[9] (For we are but of
yesterday, and know nothing, because our days upon earth are a
shadow:)
[10] Shall not they teach thee, and tell thee, and
utter words out of their heart?
[11] Can the rush grow up
without mire? can the flag grow without water?
[12] Whilst
it is yet in his greenness, and not cut down, it withereth before any
other herb.
[13] So are the paths of all that forget God;
and the hypocrite's hope shall perish:
[14] Whose hope
shall be cut off, and whose trust shall be a spider's web.
[15]
He shall lean upon his house, but it shall not stand: he shall hold
it fast, but it shall not endure.
[16] He is green before
the sun, and his branch shooteth forth in his garden.
[17]
His roots are wrapped about the heap, and seeth the place of
stones.
[18] If he destroy him from his place, then it
shall deny him, saying, I have not seen thee.
[19] Behold,
this is the joy of his way, and out of the earth shall others
grow.
[20] Behold, God will not cast away a perfect man,
neither will he help the evil doers:
[21] Till he fill thy
mouth with laughing, and thy lips with rejoicing.
[22] They
that hate thee shall be clothed with shame; and the dwelling place of
the wicked shall come to nought.
[1]
Then Job answered and said,
[2] I know it is so of a truth:
but how should man be just with God?
[3] If he will contend
with him, he cannot answer him one of a thousand.
[4] He is
wise in heart, and mighty in strength: who hath hardened himself
against him, and hath prospered?
[5] Which removeth the
mountains, and they know not: which overturneth them in his
anger.
[6] Which shaketh the earth out of her place, and
the pillars thereof tremble.
[7] Which commandeth the sun,
and it riseth not; and sealeth up the stars.
[8] Which
alone spreadeth out the heavens, and treadeth upon the waves of the
sea.
[9] Which maketh Arcturus, Orion, and Pleiades, and
the chambers of the south.
[10] Which doeth great things
past finding out; yea, and wonders without number.
[11] Lo,
he goeth by me, and I see him not: he passeth on also, but I perceive
him not.
[12] Behold, he taketh away, who can hinder him?
who will say unto him, What doest thou?
[13] If God will
not withdraw his anger, the proud helpers do stoop under him.
[14]
How much less shall I answer him, and choose out my words to reason
with him?
[15] Whom, though I were righteous, yet would I
not answer, but I would make supplication to my judge.
[16]
If I had called, and he had answered me; yet would I not believe that
he had hearkened unto my voice.
[17] For he breaketh me
with a tempest, and multiplieth my wounds without cause.
[18]
He will not suffer me to take my breath, but filleth me with
bitterness.
[19] If I speak of strength, lo, he is strong:
and if of judgment, who shall set me a time to plead?
[20]
If I justify myself, mine own mouth shall condemn me: if I say, I am
perfect, it shall also prove me perverse.
[21] Though I
were perfect, yet would I not know my soul: I would despise my
life.
[22] This is one thing, therefore I said it, He
destroyeth the perfect and the wicked.
[23] If the scourge
slay suddenly, he will laugh at the trial of the innocent.
[24]
The earth is given into the hand of the wicked: he covereth the faces
of the judges thereof; if not, where, and who is he?
[25]
Now my days are swifter than a post: they flee away, they see no
good.
[26] They are passed away as the swift ships: as the
eagle that hasteth to the prey.
[27] If I say, I will
forget my complaint, I will leave off my heaviness, and comfort
myself:
[28] I am afraid of all my sorrows, I know that
thou wilt not hold me innocent.
[29] If I be wicked, why
then labour I in vain?
[30] If I wash myself with snow
water, and make my hands never so clean;
[31] Yet shalt
thou plunge me in the ditch, and mine own clothes shall abhor
me.
[32] For he is not a man, as I am, that I should answer
him, and we should come together in judgment.
[33] Neither
is there any daysman betwixt us, that might lay his hand upon us
both.
[34] Let him take his rod away from me, and let not
his fear terrify me:
[35] Then would I speak, and not fear
him; but it is not so with me.
[1]
My soul is weary of my life; I will leave my complaint upon myself; I
will speak in the bitterness of my soul.
[2] I will say
unto God, Do not condemn me; shew me wherefore thou contendest with
me.
[3] Is it good unto thee that thou shouldest oppress,
that thou shouldest despise the work of thine hands, and shine upon
the counsel of the wicked?
[4] Hast thou eyes of flesh? or
seest thou as man seeth?
[5] Are thy days as the days of
man? are thy years as man's days,
[6] That thou inquirest
after mine iniquity, and searchest after my sin?
[7] Thou
knowest that I am not wicked; and there is none that can deliver out
of thine hand.
[8] Thine hands have made me and fashioned
me together round about; yet thou dost destroy me.
[9]
Remember, I beseech thee, that thou hast made me as the clay; and
wilt thou bring me into dust again?
[10] Hast thou not
poured me out as milk, and curdled me like cheese?
[11]
Thou hast clothed me with skin and flesh, and hast fenced me with
bones and sinews.
[12] Thou hast granted me life and
favour, and thy visitation hath preserved my spirit.
[13]
And these things hast thou hid in thine heart: I know that this is
with thee.
[14] If I sin, then thou markest me, and thou
wilt not acquit me from mine iniquity.
[15] If I be wicked,
woe unto me; and if I be righteous, yet will I not lift up my head. I
am full of confusion; therefore see thou mine affliction;
[16]
For it increaseth. Thou huntest me as a fierce lion: and again thou
shewest thyself marvellous upon me.
[17] Thou renewest thy
witnesses against me, and increasest thine indignation upon me;
changes and war are against me.
[18] Wherefore then hast
thou brought me forth out of the womb? Oh that I had given up the
ghost, and no eye had seen me!
[19] I should have been as
though I had not been; I should have been carried from the womb to
the grave.
[20] Are not my days few? cease then, and let me
alone, that I may take comfort a little,
[21] Before I go
whence I shall not return, even to the land of darkness and the
shadow of death;
[22] A land of darkness, as darkness
itself; and of the shadow of death, without any order, and where the
light is as darkness.
[1]
Then answered Zophar the Naamathite, and said,
[2] Should
not the multitude of words be answered? and should a man full of talk
be justified?
[3] Should thy lies make men hold their
peace? and when thou mockest, shall no man make thee ashamed?
[4]
For thou hast said, My doctrine is pure, and I am clean in thine
eyes.
[5] But oh that God would speak, and open his lips
against thee;
[6] And that he would shew thee the secrets
of wisdom, that they are double to that which is! Know therefore that
God exacteth of thee less than thine iniquity deserveth.
[7]
Canst thou by searching find out God? canst thou find out the
Almighty unto perfection?
[8] It is as high as heaven; what
canst thou do? deeper than hell; what canst thou know?
[9]
The measure thereof is longer than the earth, and broader than the
sea.
[10] If he cut off, and shut up, or gather together,
then who can hinder him?
[11] For he knoweth vain men: he
seeth wickedness also; will he not then consider it?
[12]
For vain man would be wise, though man be born like a wild ass's
colt.
[13] If thou prepare thine heart, and stretch out
thine hands toward him;
[14] If iniquity be in thine hand,
put it far away, and let not wickedness dwell in thy
tabernacles.
[15] For then shalt thou lift up thy face
without spot; yea, thou shalt be stedfast, and shalt not fear:
[16]
Because thou shalt forget thy misery, and remember it as waters that
pass away:
[17] And thine age shall be clearer than the
noonday; thou shalt shine forth, thou shalt be as the morning.
[18]
And thou shalt be secure, because there is hope; yea, thou shalt dig
about thee, and thou shalt take thy rest in safety.
[19]
Also thou shalt lie down, and none shall make thee afraid; yea, many
shall make suit unto thee.
[20] But the eyes of the wicked
shall fail, and they shall not escape, and their hope shall be as the
giving up of the ghost.
[1]
And Job answered and said,
[2] No doubt but ye are the
people, and wisdom shall die with you.
[3] But I have
understanding as well as you; I am not inferior to you: yea, who
knoweth not such things as these?
[4] I am as one mocked of
his neighbour, who calleth upon God, and he answereth him: the just
upright man is laughed to scorn.
[5] He that is ready to
slip with his feet is as a lamp despised in the thought of him that
is at ease.
[6] The tabernacles of robbers prosper, and
they that provoke God are secure; into whose hand God bringeth
abundantly.
[7] But ask now the beasts, and they shall
teach thee; and the fowls of the air, and they shall tell thee:
[8]
Or speak to the earth, and it shall teach thee: and the fishes of the
sea shall declare unto thee.
[9] Who knoweth not in all
these that the hand of the LORD hath wrought this?
[10] In
whose hand is the soul of every living thing, and the breath of all
mankind.
[11] Doth not the ear try words? and the mouth
taste his meat?
[12] With the ancient is wisdom; and in
length of days understanding.
[13] With him is wisdom and
strength, he hath counsel and understanding.
[14] Behold,
he breaketh down, and it cannot be built again: he shutteth up a man,
and there can be no opening.
[15] Behold, he withholdeth
the waters, and they dry up: also he sendeth them out, and they
overturn the earth.
[16] With him is strength and wisdom:
the deceived and the deceiver are his.
[17] He leadeth
counsellers away spoiled, and maketh the judges fools.
[18]
He looseth the bond of kings, and girdeth their loins with a
girdle.
[19] He leadeth princes away spoiled, and
overthroweth the mighty.
[20] He removeth away the speech
of the trusty, and taketh away the understanding of the aged.
[21]
He poureth contempt upon princes, and weakeneth the strength of the
mighty.
[22] He discovereth deep things out of darkness,
and bringeth out to light the shadow of death.
[23] He
increaseth the nations, and destroyeth them: he enlargeth the
nations, and straiteneth them again.
[24] He taketh away
the heart of the chief of the people of the earth, and causeth them
to wander in a wilderness where there is no way.
[25] They
grope in the dark without light, and he maketh them to stagger like a
drunken man.
[1]
Lo, mine eye hath seen all this, mine ear hath heard and understood
it.
[2] What ye know, the same do I know also: I am not
inferior unto you.
[3] Surely I would speak to the
Almighty, and I desire to reason with God.
[4] But ye are
forgers of lies, ye are all physicians of no value.
[5] O
that ye would altogether hold your peace! and it should be your
wisdom.
[6] Hear now my reasoning, and hearken to the
pleadings of my lips.
[7] Will ye speak wickedly for God?
and talk deceitfully for him?
[8] Will ye accept his
person? will ye contend for God?
[9] Is it good that he
should search you out? or as one man mocketh another, do ye so mock
him?
[10] He will surely reprove you, if ye do secretly
accept persons.
[11] Shall not his excellency make you
afraid? and his dread fall upon you?
[12] Your remembrances
are like unto ashes, your bodies to bodies of clay.
[13]
Hold your peace, let me alone, that I may speak, and let come on me
what will.
[14] Wherefore do I take my flesh in my teeth,
and put my life in mine hand?
[15] Though he slay me, yet
will I trust in him: but I will maintain mine own ways before
him.
[16] He also shall be my salvation: for an hypocrite
shall not come before him.
[17] Hear diligently my speech,
and my declaration with your ears.
[18] Behold now, I have
ordered my cause; I know that I shall be justified.
[19]
Who is he that will plead with me? for now, if I hold my tongue, I
shall give up the ghost.
[20] Only do not two things unto
me: then will I not hide myself from thee.
[21] Withdraw
thine hand far from me: and let not thy dread make me afraid.
[22]
Then call thou, and I will answer: or let me speak, and answer thou
me.
[23] How many are mine iniquities and sins? make me to
know my transgression and my sin.
[24] Wherefore hidest
thou thy face, and holdest me for thine enemy?
[25] Wilt
thou break a leaf driven to and fro? and wilt thou pursue the dry
stubble?
[26] For thou writest bitter things against me,
and makest me to possess the iniquities of my youth.
[27]
Thou puttest my feet also in the stocks, and lookest narrowly unto
all my paths; thou settest a print upon the heels of my feet.
[28]
And he, as a rotten thing, consumeth, as a garment that is moth
eaten.
[1]
Man that is born of a woman is of few days, and full of trouble.
[2]
He cometh forth like a flower, and is cut down: he fleeth also as a
shadow, and continueth not.
[3] And dost thou open thine
eyes upon such an one, and bringest me into judgment with thee?
[4]
Who can bring a clean thing out of an unclean? not one.
[5]
Seeing his days are determined, the number of his months are with
thee, thou hast appointed his bounds that he cannot pass;
[6]
Turn from him, that he may rest, till he shall accomplish, as an
hireling, his day.
[7] For there is hope of a tree, if it
be cut down, that it will sprout again, and that the tender branch
thereof will not cease.
[8] Though the root thereof wax old
in the earth, and the stock thereof die in the ground;
[9]
Yet through the scent of water it will bud, and bring forth boughs
like a plant.
[10] But man dieth, and wasteth away: yea,
man giveth up the ghost, and where is he?
[11] As the
waters fail from the sea, and the flood decayeth and drieth up:
[12]
So man lieth down, and riseth not: till the heavens be no more, they
shall not awake, nor be raised out of their sleep.
[13] O
that thou wouldest hide me in the grave, that thou wouldest keep me
secret, until thy wrath be past, that thou wouldest appoint me a set
time, and remember me!
[14] If a man die, shall he live
again? all the days of my appointed time will I wait, till my change
come.
[15] Thou shalt call, and I will answer thee: thou
wilt have a desire to the work of thine hands.
[16] For now
thou numberest my steps: dost thou not watch over my sin?
[17]
My transgression is sealed up in a bag, and thou sewest up mine
iniquity.
[18] And surely the mountain falling cometh to
nought, and the rock is removed out of his place.
[19] The
waters wear the stones: thou washest away the things which grow out
of the dust of the earth; and thou destroyest the hope of man.
[20]
Thou prevailest for ever against him, and he passeth: thou changest
his countenance, and sendest him away.
[21] His sons come
to honour, and he knoweth it not; and they are brought low, but he
perceiveth it not of them.
[22] But his flesh upon him
shall have pain, and his soul within him shall mourn.
[1]
Then answered Eliphaz the Temanite, and said,
[2] Should a
wise man utter vain knowledge, and fill his belly with the east
wind?
[3] Should he reason with unprofitable talk? or with
speeches wherewith he can do no good?
[4] Yea, thou castest
off fear, and restrainest prayer before God.
[5] For thy
mouth uttereth thine iniquity, and thou choosest the tongue of the
crafty.
[6] Thine own mouth condemneth thee, and not I:
yea, thine own lips testify against thee.
[7] Art thou the
first man that was born? or wast thou made before the hills?
[8]
Hast thou heard the secret of God? and dost thou restrain wisdom to
thyself?
[9] What knowest thou, that we know not? what
understandest thou, which is not in us?
[10] With us are
both the grayheaded and very aged men, much elder than thy
father.
[11] Are the consolations of God small with thee?
is there any secret thing with thee?
[12] Why doth thine
heart carry thee away? and what do thy eyes wink at,
[13]
That thou turnest thy spirit against God, and lettest such words go
out of thy mouth?
[14] What is man, that he should be
clean? and he which is born of a woman, that he should be
righteous?
[15] Behold, he putteth no trust in his saints;
yea, the heavens are not clean in his sight.
[16] How much
more abominable and filthy is man, which drinketh iniquity like
water?
[17] I will shew thee, hear me; and that which I
have seen I will declare;
[18] Which wise men have told
from their fathers, and have not hid it:
[19] Unto whom
alone the earth was given, and no stranger passed among them.
[20]
The wicked man travaileth with pain all his days, and the number of
years is hidden to the oppressor.
[21] A dreadful sound is
in his ears: in prosperity the destroyer shall come upon him.
[22]
He believeth not that he shall return out of darkness, and he is
waited for of the sword.
[23] He wandereth abroad for
bread, saying, Where is it? he knoweth that the day of darkness is
ready at his hand.
[24] Trouble and anguish shall make him
afraid; they shall prevail against him, as a king ready to the
battle.
[25] For he stretcheth out his hand against God,
and strengtheneth himself against the Almighty.
[26] He
runneth upon him, even on his neck, upon the thick bosses of his
bucklers:
[27] Because he covereth his face with his
fatness, and maketh collops of fat on his flanks.
[28] And
he dwelleth in desolate cities, and in houses which no man
inhabiteth, which are ready to become heaps.
[29] He shall
not be rich, neither shall his substance continue, neither shall he
prolong the perfection thereof upon the earth.
[30] He
shall not depart out of darkness; the flame shall dry up his
branches, and by the breath of his mouth shall he go away.
[31]
Let not him that is deceived trust in vanity: for vanity shall be his
recompence.
[32] It shall be accomplished before his time,
and his branch shall not be green.
[33] He shall shake off
his unripe grape as the vine, and shall cast off his flower as the
olive.
[34] For the congregation of hypocrites shall be
desolate, and fire shall consume the tabernacles of bribery.
[35]
They conceive mischief, and bring forth vanity, and their belly
prepareth deceit.
[1]
Then Job answered and said,
[2] I have heard many such
things: miserable comforters are ye all.
[3] Shall vain
words have an end? or what emboldeneth thee that thou answerest?
[4]
I also could speak as ye do: if your soul were in my soul's stead, I
could heap up words against you, and shake mine head at you.
[5]
But I would strengthen you with my mouth, and the moving of my lips
should asswage your grief.
[6] Though I speak, my grief is
not asswaged: and though I forbear, what am I eased?
[7]
But now he hath made me weary: thou hast made desolate all my
company.
[8] And thou hast filled me with wrinkles, which
is a witness against me: and my leanness rising up in me beareth
witness to my face.
[9] He teareth me in his wrath, who
hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth
his eyes upon me.
[10] They have gaped upon me with their
mouth; they have smitten me upon the cheek reproachfully; they have
gathered themselves together against me.
[11] God hath
delivered me to the ungodly, and turned me over into the hands of the
wicked.
[12] I was at ease, but he hath broken me asunder:
he hath also taken me by my neck, and shaken me to pieces, and set me
up for his mark.
[13] His archers compass me round about,
he cleaveth my reins asunder, and doth not spare; he poureth out my
gall upon the ground.
[14] He breaketh me with breach upon
breach, he runneth upon me like a giant.
[15] I have sewed
sackcloth upon my skin, and defiled my horn in the dust.
[16]
My face is foul with weeping, and my eyelids is the shadow of
death;
[17] Not for any injustice in mine hands: also my
prayer is pure.
[18] O earth, cover not thou my blood, and
let my cry have no place.
[19] Also now, behold, my witness
is in heaven, and my record is on high.
[20] My friends
scorn me: but mine eye poureth out tears unto God.
[21] O
that one might plead for a man with God, as a man pleadeth for his
neighbour!
[22] When a few years are come, then I shall go
the way whence I shall not return.
[1]
My breath is corrupt, my days are extinct, the graves are ready for
me.
[2] Are there not mockers with me? and doth not mine
eye continue in their provocation?
[3] Lay down now, put me
in a surety with thee; who is he that will strike hands with me?
[4]
For thou hast hid their heart from understanding: therefore shalt
thou not exalt them.
[5] He that speaketh flattery to his
friends, even the eyes of his children shall fail.
[6] He
hath made me also a byword of the people; and aforetime I was as a
tabret.
[7] Mine eye also is dim by reason of sorrow, and
all my members are as a shadow.
[8] Upright men shall be
astonied at this, and the innocent shall stir up himself against the
hypocrite.
[9] The righteous also shall hold on his way,
and he that hath clean hands shall be stronger and stronger.
[10]
But as for you all, do ye return, and come now: for I cannot find one
wise man among you.
[11] My days are past, my purposes are
broken off, even the thoughts of my heart.
[12] They change
the night into day: the light is short because of darkness.
[13]
If I wait, the grave is mine house: I have made my bed in the
darkness.
[14] I have said to corruption, Thou art my
father: to the worm, Thou are my mother, and my sister.
[15]
And where is now my hope? as for my hope, who shall see it?
[16]
They shall go down to the bars of the pit, when our rest together is
in the dust.
[1]
Then answered Bildad the Shuhite, and said,
[2] How long
will it be ere ye make an end of words? mark, and afterwards we will
speak.
[3] Wherefore are we counted as beasts, and reputed
vile in your sight?
[4] He teareth himself in his anger:
shall the earth be forsaken for thee? and shall the rock be removed
out of his place?
[5] Yea, the light of the wicked shall be
put out, and the spark of his fire shall not shine.
[6] The
light shall be dark in his tabernacle, and his candle shall be put
out with him.
[7] The steps of his strength shall be
straitened, and his own counsel shall cast him down.
[8]
For he is cast into a net by his own feet, and he walketh upon a
snare.
[9] The gin shall take him by the heel, and the
robber shall prevail against him.
[10] The snare is laid
for him in the ground, and a trap for him in the way.
[11]
Terrors shall make him afraid on every side, and shall drive him to
his feet.
[12] His strength shall be hungerbitten, and
destruction shall be ready at his side.
[13] It shall
devour the strength of his skin: even the firstborn of death shall
devour his strength.
[14] His confidence shall be rooted
out of his tabernacle, and it shall bring him to the king of
terrors.
[15] It shall dwell in his tabernacle, because it
is none of his: brimstone shall be scattered upon his
habitation.
[16] His roots shall be dried up beneath, and
above shall his branch be cut off.
[17] His remembrance
shall perish from the earth, and he shall have no name in the
street.
[18] He shall be driven from light into darkness,
and chased out of the world.
[19] He shall neither have son
nor nephew among his people, nor any remaining in his dwellings.
[20]
They that come after him shall be astonied at his day, as they that
went before were affrighted.
[21] Surely such are the
dwellings of the wicked, and this is the place of him that knoweth
not God.
[1]
Then Job answered and said,
[2] How long will ye vex my
soul, and break me in pieces with words?
[3] These ten
times have ye reproached me: ye are not ashamed that ye make
yourselves strange to me.
[4] And be it indeed that I have
erred, mine error remaineth with myself.
[5] If indeed ye
will magnify yourselves against me, and plead against me my
reproach:
[6] Know now that God hath overthrown me, and
hath compassed me with his net.
[7] Behold, I cry out of
wrong, but I am not heard: I cry aloud, but there is no judgment.
[8]
He hath fenced up my way that I cannot pass, and he hath set darkness
in my paths.
[9] He hath stripped me of my glory, and taken
the crown from my head.
[10] He hath destroyed me on every
side, and I am gone: and mine hope hath he removed like a tree.
[11]
He hath also kindled his wrath against me, and he counteth me unto
him as one of his enemies.
[12] His troops come together,
and raise up their way against me, and encamp round about my
tabernacle.
[13] He hath put my brethren far from me, and
mine acquaintance are verily estranged from me.
[14] My
kinsfolk have failed, and my familiar friends have forgotten me.
[15]
They that dwell in mine house, and my maids, count me for a stranger:
I am an alien in their sight.
[16] I called my servant, and
he gave me no answer; I intreated him with my mouth.
[17]
My breath is strange to my wife, though I intreated for the
children's sake of mine own body.
[18] Yea, young children
despised me; I arose, and they spake against me.
[19] All
my inward friends abhorred me: and they whom I loved are turned
against me.
[20] My bone cleaveth to my skin and to my
flesh, and I am escaped with the skin of my teeth.
[21]
Have pity upon me, have pity upon me, O ye my friends; for the hand
of God hath touched me.
[22] Why do ye persecute me as God,
and are not satisfied with my flesh?
[23] Oh that my words
were now written! oh that they were printed in a book!
[24]
That they were graven with an iron pen and lead in the rock for
ever!
[25] For I know that my redeemer liveth, and that he
shall stand at the latter day upon the earth:
[26] And
though after my skin worms destroy this body, yet in my flesh shall I
see God:
[27] Whom I shall see for myself, and mine eyes
shall behold, and not another; though my reins be consumed within
me.
[28] But ye should say, Why persecute we him, seeing
the root of the matter is found in me?
[29] Be ye afraid of
the sword: for wrath bringeth the punishments of the sword, that ye
may know there is a judgment.
[1]
Then answered Zophar the Naamathite, and said,
[2]
Therefore do my thoughts cause me to answer, and for this I make
haste.
[3] I have heard the check of my reproach, and the
spirit of my understanding causeth me to answer.
[4]
Knowest thou not this of old, since man was placed upon earth,
[5]
That the triumphing of the wicked is short, and the joy of the
hypocrite but for a moment?
[6] Though his excellency mount
up to the heavens, and his head reach unto the clouds;
[7]
Yet he shall perish for ever like his own dung: they which have seen
him shall say, Where is he?
[8] He shall fly away as a
dream, and shall not be found: yea, he shall be chased away as a
vision of the night.
[9] The eye also which saw him shall
see him no more; neither shall his place any more behold him.
[10]
His children shall seek to please the poor, and his hands shall
restore their goods.
[11] His bones are full of the sin of
his youth, which shall lie down with him in the dust.
[12]
Though wickedness be sweet in his mouth, though he hide it under his
tongue;
[13] Though he spare it, and forsake it not; but
keep it still within his mouth:
[14] Yet his meat in his
bowels is turned, it is the gall of asps within him.
[15]
He hath swallowed down riches, and he shall vomit them up again: God
shall cast them out of his belly.
[16] He shall suck the
poison of asps: the viper's tongue shall slay him.
[17] He
shall not see the rivers, the floods, the brooks of honey and
butter.
[18] That which he laboured for shall he restore,
and shall not swallow it down: according to his substance shall the
restitution be, and he shall not rejoice therein.
[19]
Because he hath oppressed and hath forsaken the poor; because he hath
violently taken away an house which he builded not;
[20]
Surely he shall not feel quietness in his belly, he shall not save of
that which he desired.
[21] There shall none of his meat be
left; therefore shall no man look for his goods.
[22] In
the fulness of his sufficiency he shall be in straits: every hand of
the wicked shall come upon him.
[23] When he is about to
fill his belly, God shall cast the fury of his wrath upon him, and
shall rain it upon him while he is eating.
[24] He shall
flee from the iron weapon, and the bow of steel shall strike him
through.
[25] It is drawn, and cometh out of the body; yea,
the glittering sword cometh out of his gall: terrors are upon
him.
[26] All darkness shall be hid in his secret places: a
fire not blown shall consume him; it shall go ill with him that is
left in his tabernacle.
[27] The heaven shall reveal his
iniquity; and the earth shall rise up against him.
[28] The
increase of his house shall depart, and his goods shall flow away in
the day of his wrath.
[29] This is the portion of a wicked
man from God, and the heritage appointed unto him by God.
[1]
But Job answered and said,
[2] Hear diligently my speech,
and let this be your consolations.
[3] Suffer me that I may
speak; and after that I have spoken, mock on.
[4] As for
me, is my complaint to man? and if it were so, why should not my
spirit be troubled?
[5] Mark me, and be astonished, and lay
your hand upon your mouth.
[6] Even when I remember I am
afraid, and trembling taketh hold on my flesh.
[7]
Wherefore do the wicked live, become old, yea, are mighty in
power?
[8] Their seed is established in their sight with
them, and their offspring before their eyes.
[9] Their
houses are safe from fear, neither is the rod of God upon them.
[10]
Their bull gendereth, and faileth not; their cow calveth, and casteth
not her calf.
[11] They send forth their little ones like a
flock, and their children dance.
[12] They take the timbrel
and harp, and rejoice at the sound of the organ.
[13] They
spend their days in wealth, and in a moment go down to the
grave.
[14] Therefore they say unto God, Depart from us;
for we desire not the knowledge of thy ways.
[15] What is
the Almighty, that we should serve him? and what profit should we
have, if we pray unto him?
[16] Lo, their good is not in
their hand: the counsel of the wicked is far from me.
[17]
How oft is the candle of the wicked put out! and how oft cometh their
destruction upon them! God distributeth sorrows in his anger.
[18]
They are as stubble before the wind, and as chaff that the storm
carrieth away.
[19] God layeth up his iniquity for his
children: he rewardeth him, and he shall know it.
[20] His
eyes shall see his destruction, and he shall drink of the wrath of
the Almighty.
[21] For what pleasure hath he in his house
after him, when the number of his months is cut off in the
midst?
[22] Shall any teach God knowledge? seeing he
judgeth those that are high.
[23] One dieth in his full
strength, being wholly at ease and quiet.
[24] His breasts
are full of milk, and his bones are moistened with marrow.
[25]
And another dieth in the bitterness of his soul, and never eateth
with pleasure.
[26] They shall lie down alike in the dust,
and the worms shall cover them.
[27] Behold, I know your
thoughts, and the devices which ye wrongfully imagine against
me.
[28] For ye say, Where is the house of the prince? and
where are the dwelling places of the wicked?
[29] Have ye
not asked them that go by the way? and do ye not know their
tokens,
[30] That the wicked is reserved to the day of
destruction? they shall be brought forth to the day of wrath.
[31]
Who shall declare his way to his face? and who shall repay him what
he hath done?
[32] Yet shall he be brought to the grave,
and shall remain in the tomb.
[33] The clods of the valley
shall be sweet unto him, and every man shall draw after him, as there
are innumerable before him.
[34] How then comfort ye me in
vain, seeing in your answers there remaineth falsehood?
[1]
Then Eliphaz the Temanite answered and said,
[2] Can a man
be profitable unto God, as he that is wise may be profitable unto
himself?
[3] Is it any pleasure to the Almighty, that thou
art righteous? or is it gain to him that thou makest thy ways
perfect?
[4] Will he reprove thee for fear of thee? will he
enter with thee into judgment?
[5] Is not thy wickedness
great? and thine iniquities infinite?
[6] For thou hast
taken a pledge from thy brother for nought, and stripped the naked of
their clothing.
[7] Thou hast not given water to the weary
to drink, and thou hast withholden bread from the hungry.
[8]
But as for the mighty man, he had the earth; and the honourable man
dwelt in it.
[9] Thou has sent widows away empty, and the
arms of the fatherless have been broken.
[10] Therefore
snares are round about thee, and sudden fear troubleth thee;
[11]
Or darkness, that thou canst not see; and abundance of waters cover
thee.
[12] Is not God in the height of heaven? and behold
the height of the stars, how high they are!
[13] And thou
sayest, How doth God know? can he judge through the dark cloud?
[14]
Thick clouds are a covering to him, that he seeth not; and he walketh
in the circuit of heaven.
[15] Hast thou marked the old way
which wicked men have trodden?
[16] Which were cut down out
of time, whose foundation was overflown with a flood:
[17]
Which said unto God, Depart from us: and what can the Almighty do for
them?
[18] Yet he filled their houses with good things: but
the counsel of the wicked is far from me.
[19] The
righteous see it, and are glad: and the innocent laugh them to
scorn.
[20] Whereas our substance is not cut down, but the
remnant of them the fire consumeth.
[21] Acquaint now
thyself with him, and be at peace: thereby good shall come unto
thee.
[22] Receive, I pray thee, the law from his mouth,
and lay up his words in thine heart.
[23] If thou return to
the Almighty, thou shalt be built up, thou shalt put away iniquity
far from thy tabernacles.
[24] Then shalt thou lay up gold
as dust, and the gold of Ophir as the stones of the brooks.
[25]
Yea, the Almighty shall be thy defence, and thou shalt have plenty of
silver.
[26] For then shalt thou have thy delight in the
Almighty, and shalt lift up thy face unto God.
[27] Thou
shalt make thy prayer unto him, and he shall hear thee, and thou
shalt pay thy vows.
[28] Thou shalt also decree a thing,
and it shall be established unto thee: and the light shall shine upon
thy ways.
[29] When men are cast down, then thou shalt say,
There is lifting up; and he shall save the humble person.
[30]
He shall deliver the island of the innocent: and it is delivered by
the pureness of thine hands.
[1]
Then Job answered and said,
[2] Even to day is my complaint
bitter: my stroke is heavier than my groaning.
[3] Oh that
I knew where I might find him! that I might come even to his
seat!
[4] I would order my cause before him, and fill my
mouth with arguments.
[5] I would know the words which he
would answer me, and understand what he would say unto me.
[6]
Will he plead against me with his great power? No; but he would put
strength in me.
[7] There the righteous might dispute with
him; so should I be delivered for ever from my judge.
[8]
Behold, I go forward, but he is not there; and backward, but I cannot
perceive him:
[9] On the left hand, where he doth work, but
I cannot behold him: he hideth himself on the right hand, that I
cannot see him:
[10] But he knoweth the way that I take:
when he hath tried me, I shall come forth as gold.
[11] My
foot hath held his steps, his way have I kept, and not declined.
[12]
Neither have I gone back from the commandment of his lips; I have
esteemed the words of his mouth more than my necessary food.
[13]
But he is in one mind, and who can turn him? and what his soul
desireth, even that he doeth.
[14] For he performeth the
thing that is appointed for me: and many such things are with
him.
[15] Therefore am I troubled at his presence: when I
consider, I am afraid of him.
[16] For God maketh my heart
soft, and the Almighty troubleth me:
[17] Because I was not
cut off before the darkness, neither hath he covered the darkness
from my face.
[1]
Why, seeing times are not hidden from the Almighty, do they that know
him not see his days?
[2] Some remove the landmarks; they
violently take away flocks, and feed thereof.
[3] They
drive away the ass of the fatherless, they take the widow's ox for a
pledge.
[4] They turn the needy out of the way: the poor of
the earth hide themselves together.
[5] Behold, as wild
asses in the desert, go they forth to their work; rising betimes for
a prey: the wilderness yieldeth food for them and for their
children.
[6] They reap every one his corn in the field:
and they gather the vintage of the wicked.
[7] They cause
the naked to lodge without clothing, that they have no covering in
the cold.
[8] They are wet with the showers of the
mountains, and embrace the rock for want of a shelter.
[9]
They pluck the fatherless from the breast, and take a pledge of the
poor.
[10] They cause him to go naked without clothing, and
they take away the sheaf from the hungry;
[11] Which make
oil within their walls, and tread their winepresses, and suffer
thirst.
[12] Men groan from out of the city, and the soul
of the wounded crieth out: yet God layeth not folly to them.
[13]
They are of those that rebel against the light; they know not the
ways thereof, nor abide in the paths thereof.
[14] The
murderer rising with the light killeth the poor and needy, and in the
night is as a thief.
[15] The eye also of the adulterer
waiteth for the twilight, saying, No eye shall see me: and disguiseth
his face.
[16] In the dark they dig through houses, which
they had marked for themselves in the daytime: they know not the
light.
[17] For the morning is to them even as the shadow
of death: if one know them, they are in the terrors of the shadow of
death.
[18] He is swift as the waters; their portion is
cursed in the earth: he beholdeth not the way of the vineyards.
[19]
Drought and heat consume the snow waters: so doth the grave those
which have sinned.
[20] The womb shall forget him; the worm
shall feed sweetly on him; he shall be no more remembered; and
wickedness shall be broken as a tree.
[21] He evil
entreateth the barren that beareth not: and doeth not good to the
widow.
[22] He draweth also the mighty with his power: he
riseth up, and no man is sure of life.
[23] Though it be
given him to be in safety, whereon he resteth; yet his eyes are upon
their ways.
[24] They are exalted for a little while, but
are gone and brought low; they are taken out of the way as all other,
and cut off as the tops of the ears of corn.
[25] And if it
be not so now, who will make me a liar, and make my speech nothing
worth?
[1]
Then answered Bildad the Shuhite, and said,
[2] Dominion
and fear are with him, he maketh peace in his high places.
[3]
Is there any number of his armies? and upon whom doth not his light
arise?
[4] How then can man be justified with God? or how
can he be clean that is born of a woman?
[5] Behold even to
the moon, and it shineth not; yea, the stars are not pure in his
sight.
[6] How much less man, that is a worm? and the son
of man, which is a worm?
[1]
But Job answered and said,
[2] How hast thou helped him
that is without power? how savest thou the arm that hath no
strength?
[3] How hast thou counselled him that hath no
wisdom? and how hast thou plentifully declared the thing as it
is?
[4] To whom hast thou uttered words? and whose spirit
came from thee?
[5] Dead things are formed from under the
waters, and the inhabitants thereof.
[6] Hell is naked
before him, and destruction hath no covering.
[7] He
stretcheth out the north over the empty place, and hangeth the earth
upon nothing.
[8] He bindeth up the waters in his thick
clouds; and the cloud is not rent under them.
[9] He
holdeth back the face of his throne, and spreadeth his cloud upon
it.
[10] He hath compassed the waters with bounds, until
the day and night come to an end.
[11] The pillars of
heaven tremble and are astonished at his reproof.
[12] He
divideth the sea with his power, and by his understanding he smiteth
through the proud.
[13] By his spirit he hath garnished the
heavens; his hand hath formed the crooked serpent.
[14] Lo,
these are parts of his ways: but how little a portion is heard of
him? but the thunder of his power who can understand?
[1]
Moreover Job continued his parable, and said,
[2] As God
liveth, who hath taken away my judgment; and the Almighty, who hath
vexed my soul;
[3] All the while my breath is in me, and
the spirit of God is in my nostrils;
[4] My lips shall not
speak wickedness, nor my tongue utter deceit.
[5] God
forbid that I should justify you: till I die I will not remove mine
integrity from me.
[6] My righteousness I hold fast, and
will not let it go: my heart shall not reproach me so long as I
live.
[7] Let mine enemy be as the wicked, and he that
riseth up against me as the unrighteous.
[8] For what is
the hope of the hypocrite, though he hath gained, when God taketh
away his soul?
[9] Will God hear his cry when trouble
cometh upon him?
[10] Will he delight himself in the
Almighty? will he always call upon God?
[11] I will teach
you by the hand of God: that which is with the Almighty will I not
conceal.
[12] Behold, all ye yourselves have seen it; why
then are ye thus altogether vain?
[13] This is the portion
of a wicked man with God, and the heritage of oppressors, which they
shall receive of the Almighty.
[14] If his children be
multiplied, it is for the sword: and his offspring shall not be
satisfied with bread.
[15] Those that remain of him shall
be buried in death: and his widows shall not weep.
[16]
Though he heap up silver as the dust, and prepare raiment as the
clay;
[17] He may prepare it, but the just shall put it on,
and the innocent shall divide the silver.
[18] He buildeth
his house as a moth, and as a booth that the keeper maketh.
[19]
The rich man shall lie down, but he shall not be gathered: he openeth
his eyes, and he is not.
[20] Terrors take hold on him as
waters, a tempest stealeth him away in the night.
[21] The
east wind carrieth him away, and he departeth: and as a storm hurleth
him out of his place.
[22] For God shall cast upon him, and
not spare: he would fain flee out of his hand.
[23] Men
shall clap their hands at him, and shall hiss him out of his place.
[1]
Surely there is a vein for the silver, and a place for gold where
they fine it.
[2] Iron is taken out of the earth, and brass
is molten out of the stone.
[3] He setteth an end to
darkness, and searcheth out all perfection: the stones of darkness,
and the shadow of death.
[4] The flood breaketh out from
the inhabitant; even the waters forgotten of the foot: they are dried
up, they are gone away from men.
[5] As for the earth, out
of it cometh bread: and under it is turned up as it were fire.
[6]
The stones of it are the place of sapphires: and it hath dust of
gold.
[7] There is a path which no fowl knoweth, and which
the vulture's eye hath not seen:
[8] The lion's whelps have
not trodden it, nor the fierce lion passed by it.
[9] He
putteth forth his hand upon the rock; he overturneth the mountains by
the roots.
[10] He cutteth out rivers among the rocks; and
his eye seeth every precious thing.
[11] He bindeth the
floods from overflowing; and the thing that is hid bringeth he forth
to light.
[12] But where shall wisdom be found? and where
is the place of understanding?
[13] Man knoweth not the
price thereof; neither is it found in the land of the living.
[14]
The depth saith, It is not in me: and the sea saith, It is not with
me.
[15] It cannot be gotten for gold, neither shall silver
be weighed for the price thereof.
[16] It cannot be valued
with the gold of Ophir, with the precious onyx, or the sapphire.
[17]
The gold and the crystal cannot equal it: and the exchange of it
shall not be for jewels of fine gold.
[18] No mention shall
be made of coral, or of pearls: for the price of wisdom is above
rubies.
[19] The topaz of Ethiopia shall not equal it,
neither shall it be valued with pure gold.
[20] Whence then
cometh wisdom? and where is the place of understanding?
[21]
Seeing it is hid from the eyes of all living, and kept close from the
fowls of the air.
[22] Destruction and death say, We have
heard the fame thereof with our ears.
[23] God
understandeth the way thereof, and he knoweth the place thereof.
[24]
For he looketh to the ends of the earth, and seeth under the whole
heaven;
[25] To make the weight for the winds; and he
weigheth the waters by measure.
[26] When he made a decree
for the rain, and a way for the lightning of the thunder:
[27]
Then did he see it, and declare it; he prepared it, yea, and searched
it out.
[28] And unto man he said, Behold, the fear of the
Lord, that is wisdom; and to depart from evil is understanding.
[1]
Moreover Job continued his parable, and said,
[2] Oh that I
were as in months past, as in the days when God preserved me;
[3]
When his candle shined upon my head, and when by his light I walked
through darkness;
[4] As I was in the days of my youth,
when the secret of God was upon my tabernacle;
[5] When the
Almighty was yet with me, when my children were about me;
[6]
When I washed my steps with butter, and the rock poured me out rivers
of oil;
[7] When I went out to the gate through the city,
when I prepared my seat in the street!
[8] The young men
saw me, and hid themselves: and the aged arose, and stood up.
[9]
The princes refrained talking, and laid their hand on their
mouth.
[10] The nobles held their peace, and their tongue
cleaved to the roof of their mouth.
[11] When the ear heard
me, then it blessed me; and when the eye saw me, it gave witness to
me:
[12] Because I delivered the poor that cried, and the
fatherless, and him that had none to help him.
[13] The
blessing of him that was ready to perish came upon me: and I caused
the widow's heart to sing for joy.
[14] I put on
righteousness, and it clothed me: my judgment was as a robe and a
diadem.
[15] I was eyes to the blind, and feet was I to the
lame.
[16] I was a father to the poor: and the cause which
I knew not I searched out.
[17] And I brake the jaws of the
wicked, and plucked the spoil out of his teeth.
[18] Then I
said, I shall die in my nest, and I shall multiply my days as the
sand.
[19] My root was spread out by the waters, and the
dew lay all night upon my branch.
[20] My glory was fresh
in me, and my bow was renewed in my hand.
[21] Unto me men
gave ear, and waited, and kept silence at my counsel.
[22]
After my words they spake not again; and my speech dropped upon
them.
[23] And they waited for me as for the rain; and they
opened their mouth wide as for the latter rain.
[24] If I
laughed on them, they believed it not; and the light of my
countenance they cast not down.
[25] I chose out their way,
and sat chief, and dwelt as a king in the army, as one that
comforteth the mourners.
[1]
But now they that are younger than I have me in derision, whose
fathers I would have disdained to have set with the dogs of my
flock.
[2] Yea, whereto might the strength of their hands
profit me, in whom old age was perished?
[3] For want and
famine they were solitary; fleeing into the wilderness in former time
desolate and waste.
[4] Who cut up mallows by the bushes,
and juniper roots for their meat.
[5] They were driven
forth from among men, (they cried after them as after a thief;)
[6]
To dwell in the clifts of the valleys, in caves of the earth, and in
the rocks.
[7] Among the bushes they brayed; under the
nettles they were gathered together.
[8] They were children
of fools, yea, children of base men: they were viler than the
earth.
[9] And now am I their song, yea, I am their
byword.
[10] They abhor me, they flee far from me, and
spare not to spit in my face.
[11] Because he hath loosed
my cord, and afflicted me, they have also let loose the bridle before
me.
[12] Upon my right hand rise the youth; they push away
my feet, and they raise up against me the ways of their
destruction.
[13] They mar my path, they set forward my
calamity, they have no helper.
[14] They came upon me as a
wide breaking in of waters: in the desolation they rolled themselves
upon me.
[15] Terrors are turned upon me: they pursue my
soul as the wind: and my welfare passeth away as a cloud.
[16]
And now my soul is poured out upon me; the days of affliction have
taken hold upon me.
[17] My bones are pierced in me in the
night season: and my sinews take no rest.
[18] By the great
force of my disease is my garment changed: it bindeth me about as the
collar of my coat.
[19] He hath cast me into the mire, and
I am become like dust and ashes.
[20] I cry unto thee, and
thou dost not hear me: I stand up, and thou regardest me not.
[21]
Thou art become cruel to me: with thy strong hand thou opposest
thyself against me.
[22] Thou liftest me up to the wind;
thou causest me to ride upon it, and dissolvest my substance.
[23]
For I know that thou wilt bring me to death, and to the house
appointed for all living.
[24] Howbeit he will not stretch
out his hand to the grave, though they cry in his destruction.
[25]
Did not I weep for him that was in trouble? was not my soul grieved
for the poor?
[26] When I looked for good, then evil came
unto me: and when I waited for light, there came darkness.
[27]
My bowels boiled, and rested not: the days of affliction prevented
me.
[28] I went mourning without the sun: I stood up, and I
cried in the congregation.
[29] I am a brother to dragons,
and a companion to owls.
[30] My skin is black upon me, and
my bones are burned with heat.
[31] My harp also is turned
to mourning, and my organ into the voice of them that weep.
[1]
I made a covenant with mine eyes; why then should I think upon a
maid?
[2] For what portion of God is there from above? and
what inheritance of the Almighty from on high?
[3] Is not
destruction to the wicked? and a strange punishment to the workers of
iniquity?
[4] Doth not he see my ways, and count all my
steps?
[5] If I have walked with vanity, or if my foot hath
hasted to deceit;
[6] Let me be weighed in an even balance,
that God may know mine integrity.
[7] If my step hath
turned out of the way, and mine heart walked after mine eyes, and if
any blot hath cleaved to mine hands;
[8] Then let me sow,
and let another eat; yea, let my offspring be rooted out.
[9]
If mine heart have been deceived by a woman, or if I have laid wait
at my neighbour's door;
[10] Then let my wife grind unto
another, and let others bow down upon her.
[11] For this is
an heinous crime; yea, it is an iniquity to be punished by the
judges.
[12] For it is a fire that consumeth to
destruction, and would root out all mine increase.
[13] If
I did despise the cause of my manservant or of my maidservant, when
they contended with me;
[14] What then shall I do when God
riseth up? and when he visiteth, what shall I answer him?
[15]
Did not he that made me in the womb make him? and did not one fashion
us in the womb?
[16] If I have withheld the poor from their
desire, or have caused the eyes of the widow to fail;
[17]
Or have eaten my morsel myself alone, and the fatherless hath not
eaten thereof;
[18] (For from my youth he was brought up
with me, as with a father, and I have guided her from my mother's
womb;)
[19] If I have seen any perish for want of clothing,
or any poor without covering;
[20] If his loins have not
blessed me, and if he were not warmed with the fleece of my
sheep;
[21] If I have lifted up my hand against the
fatherless, when I saw my help in the gate:
[22] Then let
mine arm fall from my shoulder blade, and mine arm be broken from the
bone.
[23] For destruction from God was a terror to me, and
by reason of his highness I could not endure.
[24] If I
have made gold my hope, or have said to the fine gold, Thou art my
confidence;
[25] If I rejoiced because my wealth was great,
and because mine hand had gotten much;
[26] If I beheld the
sun when it shined, or the moon walking in brightness;
[27]
And my heart hath been secretly enticed, or my mouth hath kissed my
hand:
[28] This also were an iniquity to be punished by the
judge: for I should have denied the God that is above.
[29]
If I rejoiced at the destruction of him that hated me, or lifted up
myself when evil found him:
[30] Neither have I suffered my
mouth to sin by wishing a curse to his soul.
[31] If the
men of my tabernacle said not, Oh that we had of his flesh! we cannot
be satisfied.
[32] The stranger did not lodge in the
street: but I opened my doors to the traveller.
[33] If I
covered my transgressions as Adam, by hiding mine iniquity in my
bosom:
[34] Did I fear a great multitude, or did the
contempt of families terrify me, that I kept silence, and went not
out of the door?
[35] Oh that one would hear me! behold, my
desire is, that the Almighty would answer me, and that mine adversary
had written a book.
[36] Surely I would take it upon my
shoulder, and bind it as a crown to me.
[37] I would
declare unto him the number of my steps; as a prince would I go near
unto him.
[38] If my land cry against me, or that the
furrows likewise thereof complain;
[39] If I have eaten the
fruits thereof without money, or have caused the owners thereof to
lose their life:
[40] Let thistles grow instead of wheat,
and cockle instead of barley. The words of Job are ended.
[1]
So these three men ceased to answer Job, because he was righteous in
his own eyes.
[2] Then was kindled the wrath of Elihu the
son of Barachel the Buzite, of the kindred of Ram: against Job was
his wrath kindled, because he justified himself rather than God.
[3]
Also against his three friends was his wrath kindled, because they
had found no answer, and yet had condemned Job.
[4] Now
Elihu had waited till Job had spoken, because they were elder than
he.
[5] When Elihu saw that there was no answer in the
mouth of these three men, then his wrath was kindled.
[6]
And Elihu the son of Barachel the Buzite answered and said, I am
young, and ye are very old; wherefore I was afraid, and durst not
shew you mine opinion.
[7] I said, Days should speak, and
multitude of years should teach wisdom.
[8] But there is a
spirit in man: and the inspiration of the Almighty giveth them
understanding.
[9] Great men are not always wise: neither
do the aged understand judgment.
[10] Therefore I said,
Hearken to me; I also will shew mine opinion.
[11] Behold,
I waited for your words; I gave ear to your reasons, whilst ye
searched out what to say.
[12] Yea, I attended unto you,
and, behold, there was none of you that convinced Job, or that
answered his words:
[13] Lest ye should say, We have found
out wisdom: God thrusteth him down, not man.
[14] Now he
hath not directed his words against me: neither will I answer him
with your speeches.
[15] They were amazed, they answered no
more: they left off speaking.
[16] When I had waited, (for
they spake not, but stood still, and answered no more;)
[17]
I said, I will answer also my part, I also will shew mine
opinion.
[18] For I am full of matter, the spirit within me
constraineth me.
[19] Behold, my belly is as wine which
hath no vent; it is ready to burst like new bottles.
[20] I
will speak, that I may be refreshed: I will open my lips and
answer.
[21] Let me not, I pray you, accept any man's
person, neither let me give flattering titles unto man.
[22]
For I know not to give flattering titles; in so doing my maker would
soon take me away.
[1]
Wherefore, Job, I pray thee, hear my speeches, and hearken to all my
words.
[2] Behold, now I have opened my mouth, my tongue
hath spoken in my mouth.
[3] My words shall be of the
uprightness of my heart: and my lips shall utter knowledge
clearly.
[4] The Spirit of God hath made me, and the breath
of the Almighty hath given me life.
[5] If thou canst
answer me, set thy words in order before me, stand up.
[6]
Behold, I am according to thy wish in God's stead: I also am formed
out of the clay.
[7] Behold, my terror shall not make thee
afraid, neither shall my hand be heavy upon thee.
[8]
Surely thou hast spoken in mine hearing, and I have heard the voice
of thy words, saying,
[9] I am clean without transgression,
I am innocent; neither is there iniquity in me.
[10]
Behold, he findeth occasions against me, he counteth me for his
enemy,
[11] He putteth my feet in the stocks, he marketh
all my paths.
[12] Behold, in this thou art not just: I
will answer thee, that God is greater than man.
[13] Why
dost thou strive against him? for he giveth not account of any of his
matters.
[14] For God speaketh once, yea twice, yet man
perceiveth it not.
[15] In a dream, in a vision of the
night, when deep sleep falleth upon men, in slumberings upon the
bed;
[16] Then he openeth the ears of men, and sealeth
their instruction,
[17] That he may withdraw man from his
purpose, and hide pride from man.
[18] He keepeth back his
soul from the pit, and his life from perishing by the sword.
[19]
He is chastened also with pain upon his bed, and the multitude of his
bones with strong pain:
[20] So that his life abhorreth
bread, and his soul dainty meat.
[21] His flesh is consumed
away, that it cannot be seen; and his bones that were not seen stick
out.
[22] Yea, his soul draweth near unto the grave, and
his life to the destroyers.
[23] If there be a messenger
with him, an interpreter, one among a thousand, to shew unto man his
uprightness:
[24] Then he is gracious unto him, and saith,
Deliver him from going down to the pit: I have found a ransom.
[25]
His flesh shall be fresher than a child's: he shall return to the
days of his youth:
[26] He shall pray unto God, and he will
be favourable unto him: and he shall see his face with joy: for he
will render unto man his righteousness.
[27] He looketh
upon men, and if any say, I have sinned, and perverted that which was
right, and it profited me not;
[28] He will deliver his
soul from going into the pit, and his life shall see the light.
[29]
Lo, all these things worketh God oftentimes with man,
[30]
To bring back his soul from the pit, to be enlightened with the light
of the living.
[31] Mark well, O Job, hearken unto me: hold
thy peace, and I will speak.
[32] If thou hast any thing to
say, answer me: speak, for I desire to justify thee.
[33]
If not, hearken unto me: hold thy peace, and I shall teach thee
wisdom.
[1]
Furthermore Elihu answered and said,
[2] Hear my words, O
ye wise men; and give ear unto me, ye that have knowledge.
[3]
For the ear trieth words, as the mouth tasteth meat.
[4]
Let us choose to us judgment: let us know among ourselves what is
good.
[5] For Job hath said, I am righteous: and God hath
taken away my judgment.
[6] Should I lie against my right?
my wound is incurable without transgression.
[7] What man
is like Job, who drinketh up scorning like water?
[8] Which
goeth in company with the workers of iniquity, and walketh with
wicked men.
[9] For he hath said, It profiteth a man
nothing that he should delight himself with God.
[10]
Therefore hearken unto me, ye men of understanding: far be it from
God, that he should do wickedness; and from the Almighty, that he
should commit iniquity.
[11] For the work of a man shall he
render unto him, and cause every man to find according to his
ways.
[12] Yea, surely God will not do wickedly, neither
will the Almighty pervert judgment.
[13] Who hath given him
a charge over the earth? or who hath disposed the whole world?
[14]
If he set his heart upon man, if he gather unto himself his spirit
and his breath;
[15] All flesh shall perish together, and
man shall turn again unto dust.
[16] If now thou hast
understanding, hear this: hearken to the voice of my words.
[17]
Shall even he that hateth right govern? and wilt thou condemn him
that is most just?
[18] Is it fit to say to a king, Thou
art wicked? and to princes, Ye are ungodly?
[19] How much
less to him that accepteth not the persons of princes, nor regardeth
the rich more than the poor? for they all are the work of his
hands.
[20] In a moment shall they die, and the people
shall be troubled at midnight, and pass away: and the mighty shall be
taken away without hand.
[21] For his eyes are upon the
ways of man, and he seeth all his goings.
[22] There is no
darkness, nor shadow of death, where the workers of iniquity may hide
themselves.
[23] For he will not lay upon man more than
right; that he should enter into judgment with God.
[24] He
shall break in pieces mighty men without number, and set others in
their stead.
[25] Therefore he knoweth their works, and he
overturneth them in the night, so that they are destroyed.
[26]
He striketh them as wicked men in the open sight of others;
[27]
Because they turned back from him, and would not consider any of his
ways:
[28] So that they cause the cry of the poor to come
unto him, and he heareth the cry of the afflicted.
[29]
When he giveth quietness, who then can make trouble? and when he
hideth his face, who then can behold him? whether it be done against
a nation, or against a man only:
[30] That the hypocrite
reign not, lest the people be ensnared.
[31] Surely it is
meet to be said unto God, I have borne chastisement, I will not
offend any more:
[32] That which I see not teach thou me:
if I have done iniquity, I will do no more.
[33] Should it
be according to thy mind? he will recompense it, whether thou refuse,
or whether thou choose; and not I: therefore speak what thou
knowest.
[34] Let men of understanding tell me, and let a
wise man hearken unto me.
[35] Job hath spoken without
knowledge, and his words were without wisdom.
[36] My
desire is that Job may be tried unto the end because of his answers
for wicked men.
[37] For he addeth rebellion unto his sin,
he clappeth his hands among us, and multiplieth his words against
God.
[1]
Elihu spake moreover, and said,
[2] Thinkest thou this to
be right, that thou saidst, My righteousness is more than God's?
[3]
For thou saidst, What advantage will it be unto thee? and, What
profit shall I have, if I be cleansed from my sin?
[4] I
will answer thee, and thy companions with thee.
[5] Look
unto the heavens, and see; and behold the clouds which are higher
than thou.
[6] If thou sinnest, what doest thou against
him? or if thy transgressions be multiplied, what doest thou unto
him?
[7] If thou be righteous, what givest thou him? or
what receiveth he of thine hand?
[8] Thy wickedness may
hurt a man as thou art; and thy righteousness may profit the son of
man.
[9] By reason of the multitude of oppressions they
make the oppressed to cry: they cry out by reason of the arm of the
mighty.
[10] But none saith, Where is God my maker, who
giveth songs in the night;
[11] Who teacheth us more than
the beasts of the earth, and maketh us wiser than the fowls of
heaven?
[12] There they cry, but none giveth answer,
because of the pride of evil men.
[13] Surely God will not
hear vanity, neither will the Almighty regard it.
[14]
Although thou sayest thou shalt not see him, yet judgment is before
him; therefore trust thou in him.
[15] But now, because it
is not so, he hath visited in his anger; yet he knoweth it not in
great extremity:
[16] Therefore doth Job open his mouth in
vain; he multiplieth words without knowledge.
[1]
Elihu also proceeded, and said,
[2] Suffer me a little, and
I will shew thee that I have yet to speak on God's behalf.
[3]
I will fetch my knowledge from afar, and will ascribe righteousness
to my Maker.
[4] For truly my words shall not be false: he
that is perfect in knowledge is with thee.
[5] Behold, God
is mighty, and despiseth not any: he is mighty in strength and
wisdom.
[6] He preserveth not the life of the wicked: but
giveth right to the poor.
[7] He withdraweth not his eyes
from the righteous: but with kings are they on the throne; yea, he
doth establish them for ever, and they are exalted.
[8] And
if they be bound in fetters, and be holden in cords of
affliction;
[9] Then he sheweth them their work, and their
transgressions that they have exceeded.
[10] He openeth
also their ear to discipline, and commandeth that they return from
iniquity.
[11] If they obey and serve him, they shall spend
their days in prosperity, and their years in pleasures.
[12]
But if they obey not, they shall perish by the sword, and they shall
die without knowledge.
[13] But the hypocrites in heart
heap up wrath: they cry not when he bindeth them.
[14] They
die in youth, and their life is among the unclean.
[15] He
delivereth the poor in his affliction, and openeth their ears in
oppression.
[16] Even so would he have removed thee out of
the strait into a broad place, where there is no straitness; and that
which should be set on thy table should be full of fatness.
[17]
But thou hast fulfilled the judgment of the wicked: judgment and
justice take hold on thee.
[18] Because there is wrath,
beware lest he take thee away with his stroke: then a great ransom
cannot deliver thee.
[19] Will he esteem thy riches? no,
not gold, nor all the forces of strength.
[20] Desire not
the night, when people are cut off in their place.
[21]
Take heed, regard not iniquity: for this hast thou chosen rather than
affliction.
[22] Behold, God exalteth by his power: who
teacheth like him?
[23] Who hath enjoined him his way? or
who can say, Thou hast wrought iniquity?
[24] Remember that
thou magnify his work, which men behold.
[25] Every man may
see it; man may behold it afar off.
[26] Behold, God is
great, and we know him not, neither can the number of his years be
searched out.
[27] For he maketh small the drops of water:
they pour down rain according to the vapour thereof:
[28]
Which the clouds do drop and distil upon man abundantly.
[29]
Also can any understand the spreadings of the clouds, or the noise of
his tabernacle?
[30] Behold, he spreadeth his light upon
it, and covereth the bottom of the sea.
[31] For by them
judgeth he the people; he giveth meat in abundance.
[32]
With clouds he covereth the light; and commandeth it not to shine by
the cloud that cometh betwixt.
[33] The noise thereof
sheweth concerning it, the cattle also concerning the vapour.
[1]
At this also my heart trembleth, and is moved out of his place.
[2]
Hear attentively the noise of his voice, and the sound that goeth out
of his mouth.
[3] He directeth it under the whole heaven,
and his lightning unto the ends of the earth.
[4] After it
a voice roareth: he thundereth with the voice of his excellency; and
he will not stay them when his voice is heard.
[5] God
thundereth marvellously with his voice; great things doeth he, which
we cannot comprehend.
[6] For he saith to the snow, Be thou
on the earth; likewise to the small rain, and to the great rain of
his strength.
[7] He sealeth up the hand of every man; that
all men may know his work.
[8] Then the beasts go into
dens, and remain in their places.
[9] Out of the south
cometh the whirlwind: and cold out of the north.
[10] By
the breath of God frost is given: and the breadth of the waters is
straitened.
[11] Also by watering he wearieth the thick
cloud: he scattereth his bright cloud:
[12] And it is
turned round about by his counsels: that they may do whatsoever he
commandeth them upon the face of the world in the earth.
[13]
He causeth it to come, whether for correction, or for his land, or
for mercy.
[14] Hearken unto this, O Job: stand still, and
consider the wondrous works of God.
[15] Dost thou know
when God disposed them, and caused the light of his cloud to
shine?
[16] Dost thou know the balancings of the clouds,
the wondrous works of him which is perfect in knowledge?
[17]
How thy garments are warm, when he quieteth the earth by the south
wind?
[18] Hast thou with him spread out the sky, which is
strong, and as a molten looking glass?
[19] Teach us what
we shall say unto him; for we cannot order our speech by reason of
darkness.
[20] Shall it be told him that I speak? if a man
speak, surely he shall be swallowed up.
[21] And now men
see not the bright light which is in the clouds: but the wind
passeth, and cleanseth them.
[22] Fair weather cometh out
of the north: with God is terrible majesty.
[23] Touching
the Almighty, we cannot find him out: he is excellent in power, and
in judgment, and in plenty of justice: he will not afflict.
[24]
Men do therefore fear him: he respecteth not any that are wise of
heart.
[1]
Then the LORD answered Job out of the whirlwind, and said,
[2]
Who is this that darkeneth counsel by words without knowledge?
[3]
Gird up now thy loins like a man; for I will demand of thee, and
answer thou me.
[4] Where wast thou when I laid the
foundations of the earth? declare, if thou hast understanding.
[5]
Who hath laid the measures thereof, if thou knowest? or who hath
stretched the line upon it?
[6] Whereupon are the
foundations thereof fastened? or who laid the corner stone
thereof;
[7] When the morning stars sang together, and all
the sons of God shouted for joy?
[8] Or who shut up the sea
with doors, when it brake forth, as if it had issued out of the
womb?
[9] When I made the cloud the garment thereof, and
thick darkness a swaddlingband for it,
[10] And brake up
for it my decreed place, and set bars and doors,
[11] And
said, Hitherto shalt thou come, but no further: and here shall thy
proud waves be stayed?
[12] Hast thou commanded the morning
since thy days; and caused the dayspring to know his place;
[13]
That it might take hold of the ends of the earth, that the wicked
might be shaken out of it?
[14] It is turned as clay to the
seal; and they stand as a garment.
[15] And from the wicked
their light is withholden, and the high arm shall be broken.
[16]
Hast thou entered into the springs of the sea? or hast thou walked in
the search of the depth?
[17] Have the gates of death been
opened unto thee? or hast thou seen the doors of the shadow of
death?
[18] Hast thou perceived the breadth of the earth?
declare if thou knowest it all.
[19] Where is the way where
light dwelleth? and as for darkness, where is the place thereof,
[20]
That thou shouldest take it to the bound thereof, and that thou
shouldest know the paths to the house thereof?
[21] Knowest
thou it, because thou wast then born? or because the number of thy
days is great?
[22] Hast thou entered into the treasures of
the snow? or hast thou seen the treasures of the hail,
[23]
Which I have reserved against the time of trouble, against the day of
battle and war?
[24] By what way is the light parted, which
scattereth the east wind upon the earth?
[25] Who hath
divided a watercourse for the overflowing of waters, or a way for the
lightning of thunder;
[26] To cause it to rain on the
earth, where no man is; on the wilderness, wherein there is no
man;
[27] To satisfy the desolate and waste ground; and to
cause the bud of the tender herb to spring forth?
[28] Hath
the rain a father? or who hath begotten the drops of dew?
[29]
Out of whose womb came the ice? and the hoary frost of heaven, who
hath gendered it?
[30] The waters are hid as with a stone,
and the face of the deep is frozen.
[31] Canst thou bind
the sweet influences of Pleiades, or loose the bands of Orion?
[32]
Canst thou bring forth Mazzaroth in his season? or canst thou guide
Arcturus with his sons?
[33] Knowest thou the ordinances of
heaven? canst thou set the dominion thereof in the earth?
[34]
Canst thou lift up thy voice to the clouds, that abundance of waters
may cover thee?
[35] Canst thou send lightnings, that they
may go, and say unto thee, Here we are?
[36] Who hath put
wisdom in the inward parts? or who hath given understanding to the
heart?
[37] Who can number the clouds in wisdom? or who can
stay the bottles of heaven,
[38] When the dust groweth into
hardness, and the clods cleave fast together?
[39] Wilt
thou hunt the prey for the lion? or fill the appetite of the young
lions,
[40] When they couch in their dens, and abide in the
covert to lie in wait?
[41] Who provideth for the raven his
food? when his young ones cry unto God, they wander for lack of meat.
[1]
Knowest thou the time when the wild goats of the rock bring forth? or
canst thou mark when the hinds do calve?
[2] Canst thou
number the months that they fulfil? or knowest thou the time when
they bring forth?
[3] They bow themselves, they bring forth
their young ones, they cast out their sorrows.
[4] Their
young ones are in good liking, they grow up with corn; they go forth,
and return not unto them.
[5] Who hath sent out the wild
ass free? or who hath loosed the bands of the wild ass?
[6]
Whose house I have made the wilderness, and the barren land his
dwellings.
[7] He scorneth the multitude of the city,
neither regardeth he the crying of the driver.
[8] The
range of the mountains is his pasture, and he searcheth after every
green thing.
[9] Will the unicorn be willing to serve thee,
or abide by thy crib?
[10] Canst thou bind the unicorn with
his band in the furrow? or will he harrow the valleys after
thee?
[11] Wilt thou trust him, because his strength is
great? or wilt thou leave thy labour to him?
[12] Wilt thou
believe him, that he will bring home thy seed, and gather it into thy
barn?
[13] Gavest thou the goodly wings unto the peacocks?
or wings and feathers unto the ostrich?
[14] Which leaveth
her eggs in the earth, and warmeth them in dust,
[15] And
forgetteth that the foot may crush them, or that the wild beast may
break them.
[16] She is hardened against her young ones, as
though they were not hers: her labour is in vain without fear;
[17]
Because God hath deprived her of wisdom, neither hath he imparted to
her understanding.
[18] What time she lifteth up herself on
high, she scorneth the horse and his rider.
[19] Hast thou
given the horse strength? hast thou clothed his neck with
thunder?
[20] Canst thou make him afraid as a grasshopper?
the glory of his nostrils is terrible.
[21] He paweth in
the valley, and rejoiceth in his strength: he goeth on to meet the
armed men.
[22] He mocketh at fear, and is not affrighted;
neither turneth he back from the sword.
[23] The quiver
rattleth against him, the glittering spear and the shield.
[24]
He swalloweth the ground with fierceness and rage: neither believeth
he that it is the sound of the trumpet.
[25] He saith among
the trumpets, Ha, ha; and he smelleth the battle afar off, the
thunder of the captains, and the shouting.
[26] Doth the
hawk fly by thy wisdom, and stretch her wings toward the south?
[27]
Doth the eagle mount up at thy command, and make her nest on
high?
[28] She dwelleth and abideth on the rock, upon the
crag of the rock, and the strong place.
[29] From thence
she seeketh the prey, and her eyes behold afar off.
[30]
Her young ones also suck up blood: and where the slain are, there is
she.
[1]
Moreover the LORD answered Job, and said,
[2] Shall he that
contendeth with the Almighty instruct him? he that reproveth God, let
him answer it.
[3] Then Job answered the LORD, and
said,
[4] Behold, I am vile; what shall I answer thee? I
will lay mine hand upon my mouth.
[5] Once have I spoken;
but I will not answer: yea, twice; but I will proceed no further.
[6]
Then answered the LORD unto Job out of the whirlwind, and said,
[7]
Gird up thy loins now like a man: I will demand of thee, and declare
thou unto me.
[8] Wilt thou also disannul my judgment? wilt
thou condemn me, that thou mayest be righteous?
[9] Hast
thou an arm like God? or canst thou thunder with a voice like
him?
[10] Deck thyself now with majesty and excellency; and
array thyself with glory and beauty.
[11] Cast abroad the
rage of thy wrath: and behold every one that is proud, and abase
him.
[12] Look on every one that is proud, and bring him
low; and tread down the wicked in their place.
[13] Hide
them in the dust together; and bind their faces in secret.
[14]
Then will I also confess unto thee that thine own right hand can save
thee.
[15] Behold now behemoth, which I made with thee; he
eateth grass as an ox.
[16] Lo now, his strength is in his
loins, and his force is in the navel of his belly.
[17] He
moveth his tail like a cedar: the sinews of his stones are wrapped
together.
[18] His bones are as strong pieces of brass; his
bones are like bars of iron.
[19] He is the chief of the
ways of God: he that made him can make his sword to approach unto
him.
[20] Surely the mountains bring him forth food, where
all the beasts of the field play.
[21] He lieth under the
shady trees, in the covert of the reed, and fens.
[22] The
shady trees cover him with their shadow; the willows of the brook
compass him about.
[23] Behold, he drinketh up a river, and
hasteth not: he trusteth that he can draw up Jordan into his
mouth.
[24] He taketh it with his eyes: his nose pierceth
through snares.
[1]
Canst thou draw out leviathan with an hook? or his tongue with a cord
which thou lettest down?
[2] Canst thou put an hook into
his nose? or bore his jaw through with a thorn?
[3] Will he
make many supplications unto thee? will he speak soft words unto
thee?
[4] Will he make a covenant with thee? wilt thou take
him for a servant for ever?
[5] Wilt thou play with him as
with a bird? or wilt thou bind him for thy maidens?
[6]
Shall the companions make a banquet of him? shall they part him among
the merchants?
[7] Canst thou fill his skin with barbed
iron? or his head with fish spears?
[8] Lay thine hand upon
him, remember the battle, do no more.
[9] Behold, the hope
of him is in vain: shall not one be cast down even at the sight of
him?
[10] None is so fierce that dare stir him up: who then
is able to stand before me?
[11] Who hath prevented me,
that I should repay him? whatsoever is under the whole heaven is
mine.
[12] I will not conceal his parts, nor his power, nor
his comely proportion.
[13] Who can discover the face of
his garment? or who can come to him with his double bridle?
[14]
Who can open the doors of his face? his teeth are terrible round
about.
[15] His scales are his pride, shut up together as
with a close seal.
[16] One is so near to another, that no
air can come between them.
[17] They are joined one to
another, they stick together, that they cannot be sundered.
[18]
By his neesings a light doth shine, and his eyes are like the eyelids
of the morning.
[19] Out of his mouth go burning lamps, and
sparks of fire leap out.
[20] Out of his nostrils goeth
smoke, as out of a seething pot or caldron.
[21] His breath
kindleth coals, and a flame goeth out of his mouth.
[22] In
his neck remaineth strength, and sorrow is turned into joy before
him.
[23] The flakes of his flesh are joined together: they
are firm in themselves; they cannot be moved.
[24] His
heart is as firm as a stone; yea, as hard as a piece of the nether
millstone.
[25] When he raiseth up himself, the mighty are
afraid: by reason of breakings they purify themselves.
[26]
The sword of him that layeth at him cannot hold: the spear, the dart,
nor the habergeon.
[27] He esteemeth iron as straw, and
brass as rotten wood.
[28] The arrow cannot make him flee:
slingstones are turned with him into stubble.
[29] Darts
are counted as stubble: he laugheth at the shaking of a spear.
[30]
Sharp stones are under him: he spreadeth sharp pointed things upon
the mire.
[31] He maketh the deep to boil like a pot: he
maketh the sea like a pot of ointment.
[32] He maketh a
path to shine after him; one would think the deep to be hoary.
[33]
Upon earth there is not his like, who is made without fear.
[34]
He beholdeth all high things: he is a king over all the children of
pride.
[1]
Then Job answered the LORD, and said,
[2] I know that thou
canst do every thing, and that no thought can be withholden from
thee.
[3] Who is he that hideth counsel without knowledge?
therefore have I uttered that I understood not; things too wonderful
for me, which I knew not.
[4] Hear, I beseech thee, and I
will speak: I will demand of thee, and declare thou unto me.
[5]
I have heard of thee by the hearing of the ear: but now mine eye
seeth thee.
[6] Wherefore I abhor myself, and repent in
dust and ashes.
[7] And it was so, that after the LORD had
spoken these words unto Job, the LORD said to Eliphaz the Temanite,
My wrath is kindled against thee, and against thy two friends: for ye
have not spoken of me the thing that is right, as my servant Job
hath.
[8] Therefore take unto you now seven bullocks and
seven rams, and go to my servant Job, and offer up for yourselves a
burnt offering; and my servant Job shall pray for you: for him will I
accept: lest I deal with you after your folly, in that ye have not
spoken of me the thing which is right, like my servant Job.
[9]
So Eliphaz the Temanite and Bildad the Shuhite and Zophar the
Naamathite went, and did according as the LORD commanded them: the
LORD also accepted Job.
[10] And the LORD turned the
captivity of Job, when he prayed for his friends: also the LORD gave
Job twice as much as he had before.
[11] Then came there
unto him all his brethren, and all his sisters, and all they that had
been of his acquaintance before, and did eat bread with him in his
house: and they bemoaned him, and comforted him over all the evil
that the LORD had brought upon him: every man also gave him a piece
of money, and every one an earring of gold.
[12] So the
LORD blessed the latter end of Job more than his beginning: for he
had fourteen thousand sheep, and six thousand camels, and a thousand
yoke of oxen, and a thousand she asses.
[13] He had also
seven sons and three daughters.
[14] And he called the name
of the first, Jemima; and the name of the second, Kezia; and the name
of the third, Keren-happuch.
[15] And in all the land were
no women found so fair as the daughters of Job: and their father gave
them inheritance among their brethren.
[16] After this
lived Job an hundred and forty years, and saw his sons, and his sons'
sons, even four generations.
[17] So Job died, being old
and full of days.