Luke
The Gospel
According to Luke
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[1]
Forasmuch as many have taken in hand to set forth in order a
declaration of those things which are most surely believed among
us,
[2] Even as they delivered them unto us, which from the
beginning were eyewitnesses, and ministers of the word;
[3]
It seemed good to me also, having had perfect understanding of all
things from the very first, to write unto thee in order, most
excellent Theophilus,
[4] That thou mightest know the
certainty of those things, wherein thou hast been instructed.
[5]
There was in the days of Herod, the king of Judaea, a certain priest
named Zacharias, of the course of Abia: and his wife was of the
daughters of Aaron, and her name was Elisabeth.
[6] And
they were both righteous before God, walking in all the commandments
and ordinances of the Lord blameless.
[7] And they had no
child, because that Elisabeth was barren, and they both were now well
stricken in years.
[8] And it came to pass, that while he
executed the priest's office before God in the order of his
course,
[9] According to the custom of the priest's office,
his lot was to burn incense when he went into the temple of the
Lord.
[10] And the whole multitude of the people were
praying without at the time of incense.
[11] And there
appeared unto him an angel of the Lord standing on the right side of
the altar of incense.
[12] And when Zacharias saw him, he
was troubled, and fear fell upon him.
[13] But the angel
said unto him, Fear not, Zacharias: for thy prayer is heard; and thy
wife Elisabeth shall bear thee a son, and thou shalt call his name
John.
[14] And thou shalt have joy and gladness; and many
shall rejoice at his birth.
[15] For he shall be great in
the sight of the Lord, and shall drink neither wine nor strong drink;
and he shall be filled with the Holy Ghost, even from his mother's
womb.
[16] And many of the children of Israel shall he turn
to the Lord their God.
[17] And he shall go before him in
the spirit and power of Elias, to turn the hearts of the fathers to
the children, and the disobedient to the wisdom of the just; to make
ready a people prepared for the Lord.
[18] And Zacharias
said unto the angel, Whereby shall I know this? for I am an old man,
and my wife well stricken in years.
[19] And the angel
answering said unto him, I am Gabriel, that stand in the presence of
God; and am sent to speak unto thee, and to shew thee these glad
tidings.
[20] And, behold, thou shalt be dumb, and not able
to speak, until the day that these things shall be performed, because
thou believest not my words, which shall be fulfilled in their
season.
[21] And the people waited for Zacharias, and
marvelled that he tarried so long in the temple.
[22] And
when he came out, he could not speak unto them: and they perceived
that he had seen a vision in the temple: for he beckoned unto them,
and remained speechless.
[23] And it came to pass, that, as
soon as the days of his ministration were accomplished, he departed
to his own house.
[24] And after those days his wife
Elisabeth conceived, and hid herself five months, saying,
[25]
Thus hath the Lord dealt with me in the days wherein he looked on me,
to take away my reproach among men.
[26] And in the sixth
month the angel Gabriel was sent from God unto a city of Galilee,
named Nazareth,
[27] To a virgin espoused to a man whose
name was Joseph, of the house of David; and the virgin's name was
Mary.
[28] And the angel came in unto her, and said, Hail,
thou that art highly favoured, the Lord is with thee: blessed art
thou among women.
[29] And when she saw him, she was
troubled at his saying, and cast in her mind what manner of
salutation this should be.
[30] And the angel said unto
her, Fear not, Mary: for thou hast found favour with God.
[31]
And, behold, thou shalt conceive in thy womb, and bring forth a son,
and shalt call his name JESUS.
[32] He shall be great, and
shall be called the Son of the Highest: and the Lord God shall give
unto him the throne of his father David:
[33] And he shall
reign over the house of Jacob for ever; and of his kingdom there
shall be no end.
[34] Then said Mary unto the angel, How
shall this be, seeing I know not a man?
[35] And the angel
answered and said unto her, The Holy Ghost shall come upon thee, and
the power of the Highest shall overshadow thee: therefore also that
holy thing which shall be born of thee shall be called the Son of
God.
[36] And, behold, thy cousin Elisabeth, she hath also
conceived a son in her old age: and this is the sixth month with her,
who was called barren.
[37] For with God nothing shall be
impossible.
[38] And Mary said, Behold the handmaid of the
Lord; be it unto me according to thy word. And the angel departed
from her.
[39] And Mary arose in those days, and went into
the hill country with haste, into a city of Juda;
[40] And
entered into the house of Zacharias, and saluted Elisabeth.
[41]
And it came to pass, that, when Elisabeth heard the salutation of
Mary, the babe leaped in her womb; and Elisabeth was filled with the
Holy Ghost:
[42] And she spake out with a loud voice, and
said, Blessed art thou among women, and blessed is the fruit of thy
womb.
[43] And whence is this to me, that the mother of my
Lord should come to me?
[44] For, lo, as soon as the voice
of thy salutation sounded in mine ears, the babe leaped in my womb
for joy.
[45] And blessed is she that believed: for there
shall be a performance of those things which were told her from the
Lord.
[46] And Mary said, My soul doth magnify the
Lord,
[47] And my spirit hath rejoiced in God my
Saviour.
[48] For he hath regarded the low estate of his
handmaiden: for, behold, from henceforth all generations shall call
me blessed.
[49] For he that is mighty hath done to me
great things; and holy is his name.
[50] And his mercy is
on them that fear him from generation to generation.
[51]
He hath shewed strength with his arm; he hath scattered the proud in
the imagination of their hearts.
[52] He hath put down the
mighty from their seats, and exalted them of low degree.
[53]
He hath filled the hungry with good things; and the rich he hath sent
empty away.
[54] He hath holpen his servant Israel, in
remembrance of his mercy;
[55] As he spake to our fathers,
to Abraham, and to his seed for ever.
[56] And Mary abode
with her about three months, and returned to her own house.
[57]
Now Elisabeth's full time came that she should be delivered; and she
brought forth a son.
[58] And her neighbours and her
cousins heard how the Lord had shewed great mercy upon her; and they
rejoiced with her.
[59] And it came to pass, that on the
eighth day they came to circumcise the child; and they called him
Zacharias, after the name of his father.
[60] And his
mother answered and said, Not so; but he shall be called John.
[61]
And they said unto her, There is none of thy kindred that is called
by this name.
[62] And they made signs to his father, how
he would have him called.
[63] And he asked for a writing
table, and wrote, saying, His name is John. And they marvelled
all.
[64] And his mouth was opened immediately, and his
tongue loosed, and he spake, and praised God.
[65] And fear
came on all that dwelt round about them: and all these sayings were
noised abroad throughout all the hill country of Judaea.
[66]
And all they that heard them laid them up in their hearts, saying,
What manner of child shall this be! And the hand of the Lord was with
him.
[67] And his father Zacharias was filled with the Holy
Ghost, and prophesied, saying,
[68] Blessed be the Lord God
of Israel; for he hath visited and redeemed his people,
[69]
And hath raised up an horn of salvation for us in the house of his
servant David;
[70] As he spake by the mouth of his holy
prophets, which have been since the world began:
[71] That
we should be saved from our enemies, and from the hand of all that
hate us;
[72] To perform the mercy promised to our fathers,
and to remember his holy covenant;
[73] The oath which he
sware to our father Abraham,
[74] That he would grant unto
us, that we being delivered out of the hand of our enemies might
serve him without fear,
[75] In holiness and righteousness
before him, all the days of our life.
[76] And thou, child,
shalt be called the prophet of the Highest: for thou shalt go before
the face of the Lord to prepare his ways;
[77] To give
knowledge of salvation unto his people by the remission of their
sins,
[78] Through the tender mercy of our God; whereby the
dayspring from on high hath visited us,
[79] To give light
to them that sit in darkness and in the shadow of death, to guide our
feet into the way of peace.
[80] And the child grew, and
waxed strong in spirit, and was in the deserts till the day of his
shewing unto Israel.
[1]
And it came to pass in those days, that there went out a decree from
Caesar Augustus, that all the world should be taxed.
[2]
(And this taxing was first made when Cyrenius was governor of
Syria.)
[3]
And all went to be taxed, every one into his own city.
[4]
And Joseph also went up from Galilee, out of the city of Nazareth,
into Judaea, unto the city of David, which is called Bethlehem;
(because he was of the house and lineage of David:)
[5]
To be taxed with Mary his espoused wife, being great with child.
[6]
And so it was, that, while they were there, the days were
accomplished that she should be delivered.
[7]
And she brought forth her firstborn son, and wrapped him in swaddling
clothes, and laid him in a manger; because there was no room for them
in the inn.
[8]
And there were in the same country shepherds abiding in the field,
keeping watch over their flock by night.
[9]
And, lo, the angel of the Lord came upon them, and the glory of the
Lord shone round about them: and they were sore afraid.
[10]
And the angel said unto them, Fear not: for, behold, I bring you good
tidings of great joy, which shall be to all people.
[11]
For unto you is born this day in the city of David a Saviour, which
is Christ the Lord.
[12]
And this shall be a sign unto you; Ye shall find the babe wrapped in
swaddling clothes, lying in a manger.
[13]
And suddenly there was with the angel a multitude of the heavenly
host praising God, and saying,
[14]
Glory to God in the highest, and on earth peace, good will toward
men.
[15]
And it came to pass, as the angels were gone away from them into
heaven, the shepherds said one to another, Let us now go even unto
Bethlehem, and see this thing which is come to pass, which the Lord
hath made known unto us.
[16]
And they came with haste, and found Mary, and Joseph, and the babe
lying in a manger.
[17]
And when they had seen it, they made known abroad the saying which
was told them concerning this child.
[18]
And all they that heard it wondered at those things which were told
them by the shepherds.
[19]
But Mary kept all these things, and pondered them in her heart.
[20]
And the shepherds returned, glorifying and praising God for all the
things that they had heard and seen, as it was told unto them.
[21]
And when eight days were accomplished for the circumcising of the
child, his name was called JESUS, which was so named of the angel
before he was conceived in the womb.
[22]
And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to
the Lord;
[23]
(As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)
[24]
And to offer a sacrifice according to that which is said in the law
of the Lord, A pair of turtledoves, or two young pigeons.
[25]
And, behold, there was a man in Jerusalem, whose name was Simeon; and
the same man was just and devout, waiting for the consolation of
Israel: and the Holy Ghost was upon him.
[26]
And it was revealed unto him by the Holy Ghost, that he should not
see death, before he had seen the Lord's Christ.
[27]
And he came by the Spirit into the temple: and when the parents
brought in the child Jesus, to do for him after the custom of the
law,
[28]
Then took he him up in his arms, and blessed God, and said,
[29]
Lord, now lettest thou thy servant depart in peace, according to thy
word:
[30]
For mine eyes have seen thy salvation,
[31]
Which thou hast prepared before the face of all people;
[32]
A light to lighten the Gentiles, and the glory of thy people
Israel.
[33]
And Joseph and his mother marvelled at those things which were spoken
of him.
[34]
And Simeon blessed them, and said unto Mary his mother, Behold, this
child is set for the fall and rising again of many in Israel; and for
a sign which shall be spoken against;
[35]
(Yea, a sword shall pierce through thy own soul also,) that the
thoughts of many hearts may be revealed.
[36]
And there was one Anna, a prophetess, the daughter of Phanuel, of the
tribe of Aser: she was of a great age, and had lived with an husband
seven years from her virginity;
[37]
And she was a widow of about fourscore and four years, which departed
not from the temple, but served God with fastings and prayers night
and day.
[38]
And she coming in that instant gave thanks likewise unto the Lord,
and spake of him to all them that looked for redemption in
Jerusalem.
[39]
And when they had performed all things according to the law of the
Lord, they returned into Galilee, to their own city Nazareth.
[40]
And the child grew, and waxed strong in spirit, filled with wisdom:
and the grace of God was upon him.
[41]
Now his parents went to Jerusalem every year at the feast of the
passover.
[42]
And when he was twelve years old, they went up to Jerusalem after the
custom of the feast.
[43]
And when they had fulfilled the days, as they returned, the child
Jesus tarried behind in Jerusalem; and Joseph and his mother knew not
of it.
[44]
But they, supposing him to have been in the company, went a day's
journey; and they sought him among their kinsfolk and
acquaintance.
[45]
And when they found him not, they turned back again to Jerusalem,
seeking him.
[46]
And it came to pass, that after three days they found him in the
temple, sitting in the midst of the doctors, both hearing them, and
asking them questions.
[47]
And all that heard him were astonished at his understanding and
answers.
[48]
And when they saw him, they were amazed: and his mother said unto
him, Son, why hast thou thus dealt with us? behold, thy father and I
have sought thee sorrowing.
[49]
And he said unto them, How
is it that ye sought me? wist ye not that I must be about my Father's
business?
[50]
And they understood not the saying which he spake unto them.
[51]
And he went down with them, and came to Nazareth, and was subject
unto them: but his mother kept all these sayings in her heart.
[52]
And Jesus increased in wisdom and stature, and in favour with God and
man.
[1]
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius
Pilate being governor of Judaea, and Herod being tetrarch of Galilee,
and his brother Philip tetrarch of Ituraea and of the region of
Trachonitis, and Lysanias the tetrarch of Abilene,
[2]
Annas and Caiaphas being the high priests, the word of God came unto
John the son of Zacharias in the wilderness.
[3] And he
came into all the country about Jordan, preaching the baptism of
repentance for the remission of sins;
[4] As it is written
in the book of the words of Esaias the prophet, saying, The voice of
one crying in the wilderness, Prepare ye the way of the Lord, make
his paths straight.
[5] Every valley shall be filled, and
every mountain and hill shall be brought low; and the crooked shall
be made straight, and the rough ways shall be made smooth;
[6]
And all flesh shall see the salvation of God.
[7] Then said
he to the multitude that came forth to be baptized of him, O
generation of vipers, who hath warned you to flee from the wrath to
come?
[8] Bring forth therefore fruits worthy of
repentance, and begin not to say within yourselves, We have Abraham
to our father: for I say unto you, That God is able of these stones
to raise up children unto Abraham.
[9] And now also the axe
is laid unto the root of the trees: every tree therefore which
bringeth not forth good fruit is hewn down, and cast into the
fire.
[10] And the people asked him, saying, What shall we
do then?
[11] He answereth and saith unto them, He that
hath two coats, let him impart to him that hath none; and he that
hath meat, let him do likewise.
[12] Then came also
publicans to be baptized, and said unto him, Master, what shall we
do?
[13] And he said unto them, Exact no more than that
which is appointed you.
[14] And the soldiers likewise
demanded of him, saying, And what shall we do? And he said unto them,
Do violence to no man, neither accuse any falsely; and be content
with your wages.
[15] And as the people were in
expectation, and all men mused in their hearts of John, whether he
were the Christ, or not;
[16] John answered, saying unto
them all, I indeed baptize you with water; but one mightier than I
cometh, the latchet of whose shoes I am not worthy to unloose: he
shall baptize you with the Holy Ghost and with fire:
[17]
Whose fan is in his hand, and he will throughly purge his floor, and
will gather the wheat into his garner; but the chaff he will burn
with fire unquenchable.
[18] And many other things in his
exhortation preached he unto the people.
[19] But Herod the
tetrarch, being reproved by him for Herodias his brother Philip's
wife, and for all the evils which Herod had done,
[20]
Added yet this above all, that he shut up John in prison.
[21]
Now when all the people were baptized, it came to pass, that Jesus
also being baptized, and praying, the heaven was opened,
[22]
And the Holy Ghost descended in a bodily shape like a dove upon him,
and a voice came from heaven, which said, Thou art my beloved Son; in
thee I am well pleased.
[23] And Jesus himself began to be
about thirty years of age, being (as was supposed) the son of Joseph,
which was the son of Heli,
[24] Which was the son of
Matthat, which was the son of Levi, which was the son of Melchi,
which was the son of Janna, which was the son of Joseph,
[25]
Which was the son of Mattathias, which was the son of Amos, which was
the son of Naum, which was the son of Esli, which was the son of
Nagge,
[26] Which was the son of Maath, which was the son
of Mattathias, which was the son of Semei, which was the son of
Joseph, which was the son of Juda,
[27] Which was the son
of Joanna, which was the son of Rhesa, which was the son of
Zorobabel, which was the son of Salathiel, which was the son of
Neri,
[28] Which was the son of Melchi, which was the son
of Addi, which was the son of Cosam, which was the son of Elmodam,
which was the son of Er,
[29] Which was the son of Jose,
which was the son of Eliezer, which was the son of Jorim, which was
the son of Matthat, which was the son of Levi,
[30] Which
was the son of Simeon, which was the son of Juda, which was the son
of Joseph, which was the son of Jonan, which was the son of
Eliakim,
[31] Which was the son of Melea, which was the son
of Menan, which was the son of Mattatha, which was the son of Nathan,
which was the son of David,
[32] Which was the son of
Jesse, which was the son of Obed, which was the son of Booz, which
was the son of Salmon, which was the son of Naasson,
[33]
Which was the son of Aminadab, which was the son of Aram, which was
the son of Esrom, which was the son of Phares, which was the son of
Juda,
[34] Which was the son of Jacob, which was the son of
Isaac, which was the son of Abraham, which was the son of Thara,
which was the son of Nachor,
[35] Which was the son of
Saruch, which was the son of Ragau, which was the son of Phalec,
which was the son of Heber, which was the son of Sala,
[36]
Which was the son of Cainan, which was the son of Arphaxad, which was
the son of Sem, which was the son of Noe, which was the son of
Lamech,
[37] Which was the son of Mathusala, which was the
son of Enoch, which was the son of Jared, which was the son of
Maleleel, which was the son of Cainan,
[38] Which was the
son of Enos, which was the son of Seth, which was the son of Adam,
which was the son of God.
[1]
And Jesus being full of the Holy Ghost returned from Jordan, and was
led by the Spirit into the wilderness,
[2]
Being forty days tempted of the devil. And in those days he did eat
nothing: and when they were ended, he afterward hungered.
[3]
And the devil said unto him, If thou be the Son of God, command this
stone that it be made bread.
[4]
And Jesus answered him, saying, It
is written, That man shall not live by bread alone, but by every word
of God.
[5]
And the devil, taking him up into an high mountain, shewed unto him
all the kingdoms of the world in a moment of time.
[6]
And the devil said unto him, All this power will I give thee, and the
glory of them: for that is delivered unto me; and to whomsoever I
will I give it.
[7]
If thou therefore wilt worship me, all shall be thine.
[8]
And Jesus answered and said unto him, Get
thee behind me, Satan: for it is written, Thou shalt worship the Lord
thy God, and him only shalt thou serve.
[9]
And he brought him to Jerusalem, and set him on a pinnacle of the
temple, and said unto him, If thou be the Son of God, cast thyself
down from hence:
[10]
For it is written, He shall give his angels charge over thee, to keep
thee:
[11]
And in their hands they shall bear thee up, lest at any time thou
dash thy foot against a stone.
[12]
And Jesus answering said unto him, It
is said, Thou shalt not tempt the Lord thy God.
[13]
And when the devil had ended all the temptation, he departed from him
for a season.
[14]
And Jesus returned in the power of the Spirit into Galilee: and there
went out a fame of him through all the region round about.
[15]
And he taught in their synagogues, being glorified of all.
[16]
And he came to Nazareth, where he had been brought up: and, as his
custom was, he went into the synagogue on the sabbath day, and stood
up for to read.
[17]
And there was delivered unto him the book of the prophet Esaias. And
when he had opened the book, he found the place where it was
written,
[18]
The Spirit of
the Lord is upon me, because he hath anointed me to preach the gospel
to the poor; he hath sent me to heal the brokenhearted, to preach
deliverance to the captives, and recovering of sight to the blind, to
set at liberty them that are bruised,
[19]
To preach the
acceptable year of the Lord.
[20]
And he closed the book, and he gave it again to the minister, and sat
down. And the eyes of all them that were in the synagogue were
fastened on him.
[21]
And he began to say unto them, This
day is this scripture fulfilled in your ears.
[22]
And all bare him witness, and wondered at the gracious words which
proceeded out of his mouth. And they said, Is not this Joseph's
son?
[23]
And he said unto them, Ye
will surely say unto me this proverb, Physician, heal thyself:
whatsoever we have heard done in Capernaum, do also here in thy
country.
[24]
And he said, Verily
I say unto you, No prophet is accepted in his own country.
[25]
But I tell you
of a truth, many widows were in Israel in the days of Elias, when the
heaven was shut up three years and six months, when great famine was
throughout all the land;
[26]
But unto none
of them was Elias sent, save unto Sarepta, a city of Sidon, unto a
woman that was a widow.
[27]
And many
lepers were in Israel in the time of Eliseus the prophet; and none of
them was cleansed, saving Naaman the Syrian.
[28]
And all they in the synagogue, when they heard these things, were
filled with wrath,
[29]
And rose up, and thrust him out of the city, and led him unto the
brow of the hill whereon their city was built, that they might cast
him down headlong.
[30]
But he passing through the midst of them went his way,
[31]
And came down to Capernaum, a city of Galilee, and taught them on the
sabbath days.
[32]
And they were astonished at his doctrine: for his word was with
power.
[33]
And in the synagogue there was a man, which had a spirit of an
unclean devil, and cried out with a loud voice,
[34]
Saying, Let us alone; what have we to do with thee, thou Jesus of
Nazareth? art thou come to destroy us? I know thee who thou art; the
Holy One of God.
[35]
And Jesus rebuked him, saying, Hold
thy peace, and come out of him.
And when the devil
had thrown him in the midst, he came out of him, and hurt him
not.
[36]
And they were all amazed, and spake among themselves, saying, What a
word is this! for with authority and power he commandeth the unclean
spirits, and they come out.
[37]
And the fame of him went out into every place of the country round
about.
[38]
And he arose out of the synagogue, and entered into Simon's house.
And Simon's wife's mother was taken with a great fever; and they
besought him for her.
[39]
And he stood over her, and rebuked the fever; and it left her: and
immediately she arose and ministered unto them.
[40]
Now when the sun was setting, all they that had any sick with divers
diseases brought them unto him; and he laid his hands on every one of
them, and healed them.
[41]
And devils also came out of many, crying out, and saying, Thou art
Christ the Son of God. And he rebuking them suffered them not to
speak: for they knew that he was Christ.
[42]
And when it was day, he departed and went into a desert place: and
the people sought him, and came unto him, and stayed him, that he
should not depart from them.
[43]
And he said unto them, I
must preach the kingdom of God to other cities also: for therefore am
I sent.
[44]
And he preached in the synagogues of Galilee.
[1]
And it came to pass, that, as the people pressed upon him to hear the
word of God, he stood by the lake of Gennesaret,
[2]
And saw two ships standing by the lake: but the fishermen were gone
out of them, and were washing their nets.
[3]
And he entered into one of the ships, which was Simon's, and prayed
him that he would thrust out a little from the land. And he sat down,
and taught the people out of the ship.
[4]
Now when he had left speaking, he said unto Simon, Launch
out into the deep, and let down your nets for a draught.
[5]
And Simon answering said unto him, Master, we have toiled all the
night, and have taken nothing: nevertheless at thy word I will let
down the net.
[6]
And when they had this done, they inclosed a great multitude of
fishes: and their net brake.
[7]
And they beckoned unto their partners, which were in the other ship,
that they should come and help them. And they came, and filled both
the ships, so that they began to sink.
[8]
When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart
from me; for I am a sinful man, O Lord.
[9]
For he was astonished, and all that were with him, at the draught of
the fishes which they had taken:
[10]
And so was also James, and John, the sons of Zebedee, which were
partners with Simon. And Jesus said unto Simon, Fear
not; from henceforth thou shalt catch men.
[11]
And when they had brought their ships to land, they forsook all, and
followed him.
[12]
And it came to pass, when he was in a certain city, behold a man full
of leprosy: who seeing Jesus fell on his face, and besought him,
saying, Lord, if thou wilt, thou canst make me clean.
[13]
And he put forth his hand, and touched him, saying, I
will: be thou clean. And
immediately the leprosy departed from him.
[14]
And he charged him to tell
no man: but go, and shew thyself to the priest, and offer for thy
cleansing, according as Moses commanded, for a testimony unto
them.
[15]
But so much the more went there a fame abroad of him: and great
multitudes came together to hear, and to be healed by him of their
infirmities.
[16]
And he withdrew himself into the wilderness, and prayed.
[17]
And it came to pass on a certain day, as he was teaching, that there
were Pharisees and doctors of the law sitting by, which were come out
of every town of Galilee, and Judaea, and Jerusalem: and the power of
the Lord was present to heal them.
[18]
And, behold, men brought in a bed a man which was taken with a palsy:
and they sought means to bring him in, and to lay him before
him.
[19]
And when they could not find by what way they might bring him in
because of the multitude, they went upon the housetop, and let him
down through the tiling with his couch into the midst before
Jesus.
[20]
And when he saw their faith, he said unto him, Man,
thy sins are forgiven thee.
[21]
And the scribes and the Pharisees began to reason, saying, Who is
this which speaketh blasphemies? Who can forgive sins, but God
alone?
[22]
But when Jesus perceived their thoughts, he answering said unto them,
What reason ye
in your hearts?
[23]
Whether is
easier, to say, Thy sins be forgiven thee; or to say, Rise up and
walk?
[24]
But that ye
may know that the Son of man hath power upon earth to forgive sins,
(he said unto the
sick of the palsy,) I
say unto thee, Arise, and take up thy couch, and go into thine
house.
[25]
And immediately he rose up before them, and took up that whereon he
lay, and departed to his own house, glorifying God.
[26]
And they were all amazed, and they glorified God, and were filled
with fear, saying, We have seen strange things to day.
[27]
And after these things he went forth, and saw a publican, named Levi,
sitting at the receipt of custom: and he said unto him, Follow
me.
[28]
And he left all, rose up, and followed him.
[29]
And Levi made him a great feast in his own house: and there was a
great company of publicans and of others that sat down with
them.
[30]
But their scribes and Pharisees murmured against his disciples,
saying, Why do ye eat and drink with publicans and sinners?
[31]
And Jesus answering said unto them, They
that are whole need not a physician; but they that are sick.
[32]
I came not to
call the righteous, but sinners to repentance.
[33]
And they said unto him, Why do the disciples of John fast often, and
make prayers, and likewise the disciples of the Pharisees; but thine
eat and drink?
[34]
And he said unto them, Can
ye make the children of the bridechamber fast, while the bridegroom
is with them?
[35]
But the days
will come, when the bridegroom shall be taken away from them, and
then shall they fast in those days.
[36]
And he spake also a parable unto them; No
man putteth a piece of a new garment upon an old; if otherwise, then
both the new maketh a rent, and the piece that was taken out of the
new agreeth not with the old.
[37]
And no man
putteth new wine into old bottles; else the new wine will burst the
bottles, and be spilled, and the bottles shall perish.
[38]
But new wine
must be put into new bottles; and both are preserved.
[39]
No man also
having drunk old wine straightway desireth new: for he saith, The old
is better.
[1]
And it came to pass on the second sabbath after the first, that he
went through the corn fields; and his disciples plucked the ears of
corn, and did eat, rubbing them in their hands.
[2]
And certain of the Pharisees said unto them, Why do ye that which is
not lawful to do on the sabbath days?
[3]
And Jesus answering them said, Have
ye not read so much as this, what David did, when himself was an
hungred, and they which were with him;
[4]
How he went
into the house of God, and did take and eat the shewbread, and gave
also to them that were with him; which it is not lawful to eat but
for the priests alone?
[5]
And he said unto them, That
the Son of man is Lord also of the sabbath.
[6]
And it came to pass also on another sabbath, that he entered into the
synagogue and taught: and there was a man whose right hand was
withered.
[7]
And the scribes and Pharisees watched him, whether he would heal on
the sabbath day; that they might find an accusation against him.
[8]
But he knew their thoughts, and said to the man which had the
withered hand, Rise
up, and stand forth in the midst.
And he arose and
stood forth.
[9]
Then said Jesus unto them, I
will ask you one thing; Is it lawful on the sabbath days to do good,
or to do evil? to save life, or to destroy it?
[10]
And looking round about upon them all, he said unto the man, Stretch
forth thy hand. And
he did so: and his hand was restored whole as the other.
[11]
And they were filled with madness; and communed one with another what
they might do to Jesus.
[12]
And it came to pass in those days, that he went out into a mountain
to pray, and continued all night in prayer to God.
[13]
And when it was day, he called unto him his disciples: and of them he
chose twelve, whom also he named apostles;
[14]
Simon, (whom he also named Peter,) and Andrew his brother, James and
John, Philip and Bartholomew,
[15]
Matthew and Thomas, James the son of Alphaeus, and Simon called
Zelotes,
[16]
And Judas the brother of James, and Judas Iscariot, which also was
the traitor.
[17]
And he came down with them, and stood in the plain, and the company
of his disciples, and a great multitude of people out of all Judaea
and Jerusalem, and from the sea coast of Tyre and Sidon, which came
to hear him, and to be healed of their diseases;
[18]
And they that were vexed with unclean spirits: and they were
healed.
[19]
And the whole multitude sought to touch him: for there went virtue
out of him, and healed them all.
[20]
And he lifted up his eyes on his disciples, and said, Blessed
be ye poor: for yours is the kingdom of God.
[21]
Blessed are ye
that hunger now: for ye shall be filled. Blessed are ye that weep
now: for ye shall laugh.
[22]
Blessed are
ye, when men shall hate you, and when they shall separate you from
their company, and shall reproach you, and cast out your name as
evil, for the Son of man's sake.
[23]
Rejoice ye in
that day, and leap for joy: for, behold, your reward is great in
heaven: for in the like manner did their fathers unto the
prophets.
[24]
But woe unto
you that are rich! for ye have received your consolation.
[25]
Woe unto you
that are full! for ye shall hunger. Woe unto you that laugh now! for
ye shall mourn and weep.
[26]
Woe unto you,
when all men shall speak well of you! for so did their fathers to the
false prophets.
[27]
But I say unto
you which hear, Love your enemies, do good to them which hate
you,
[28]
Bless them
that curse you, and pray for them which despitefully use you.
[29]
And unto him
that smiteth thee on the one cheek offer also the other; and him that
taketh away thy cloke forbid not to take thy coat also.
[30]
Give to every
man that asketh of thee; and of him that taketh away thy goods ask
them not again.
[31]
And as ye
would that men should do to you, do ye also to them likewise.
[32]
For if ye love
them which love you, what thank have ye? for sinners also love those
that love them.
[33]
And if ye do
good to them which do good to you, what thank have ye? for sinners
also do even the same.
[34]
And if ye lend
to them of whom ye hope to receive, what thank have ye? for sinners
also lend to sinners, to receive as much again.
[35]
But love ye
your enemies, and do good, and lend, hoping for nothing again; and
your reward shall be great, and ye shall be the children of the
Highest: for he is kind unto the unthankful and to the evil.
[36]
Be ye
therefore merciful, as your Father also is merciful.
[37]
Judge not, and
ye shall not be judged: condemn not, and ye shall not be condemned:
forgive, and ye shall be forgiven:
[38]
Give, and it
shall be given unto you; good measure, pressed down, and shaken
together, and running over, shall men give into your bosom. For with
the same measure that ye mete withal it shall be measured to you
again.
[39]
And he spake a parable unto them, Can
the blind lead the blind? shall they not both fall into the
ditch?
[40]
The disciple
is not above his master: but every one that is perfect shall be as
his master.
[41]
And why
beholdest thou the mote that is in thy brother's eye, but perceivest
not the beam that is in thine own eye?
[42]
Either how
canst thou say to thy brother, Brother, let me pull out the mote that
is in thine eye, when thou thyself beholdest not the beam that is in
thine own eye? Thou hypocrite, cast out first the beam out of thine
own eye, and then shalt thou see clearly to pull out the mote that is
in thy brother's eye.
[43]
For a good
tree bringeth not forth corrupt fruit; neither doth a corrupt tree
bring forth good fruit.
[44]
For every tree
is known by his own fruit. For of thorns men do not gather figs, nor
of a bramble bush gather they grapes.
[45]
A good man out
of the good treasure of his heart bringeth forth that which is good;
and an evil man out of the evil treasure of his heart bringeth forth
that which is evil: for of the abundance of the heart his mouth
speaketh.
[46]
And why call
ye me, Lord, Lord, and do not the things which I say?
[47]
Whosoever cometh to
me, and heareth my sayings, and doeth them, I will shew you to whom
he is like:
[48]
He is like a man
which built an house, and digged deep, and laid the foundation on a
rock: and when the flood arose, the stream beat vehemently upon that
house, and could not shake it: for it was founded upon a rock.
[49]
But he that
heareth, and doeth not, is like a man that without a foundation built
an house upon the earth; against which the stream did beat
vehemently, and immediately it fell; and the ruin of that house was
great.
[1]
Now when he had ended all his sayings in the audience of the people,
he entered into Capernaum.
[2] And a certain centurion's
servant, who was dear unto him, was sick, and ready to die.
[3]
And when he heard of Jesus, he sent unto him the elders of the Jews,
beseeching him that he would come and heal his servant.
[4]
And when they came to Jesus, they besought him instantly, saying,
That he was worthy for whom he should do this:
[5] For he
loveth our nation, and he hath built us a synagogue.
[6]
Then Jesus went with them. And when he was now not far from the
house, the centurion sent friends to him, saying unto him, Lord,
trouble not thyself: for I am not worthy that thou shouldest enter
under my roof:
[7] Wherefore neither thought I myself
worthy to come unto thee: but say in a word, and my servant shall be
healed.
[8] For I also am a man set under authority, having
under me soldiers, and I say unto one, Go, and he goeth; and to
another, Come, and he cometh; and to my servant, Do this, and he
doeth it.
[9] When Jesus heard these things, he marvelled
at him, and turned him about, and said unto the people that followed
him, I say unto you, I have not found so great
faith, no, not in Israel.
[10] And they that were
sent, returning to the house, found the servant whole that had been
sick.
[11] And it came to pass the day after, that he went
into a city called Nain; and many of his disciples went with him, and
much people.
[12] Now when he came nigh to the gate of the
city, behold, there was a dead man carried out, the only son of his
mother, and she was a widow: and much people of the city was with
her.
[13] And when the Lord saw her, he had compassion on
her, and said unto her, Weep not.
[14]
And he came and touched the bier: and they that bare him stood still.
And he said, Young man, I say unto thee,
Arise.
[15] And he that was dead sat up, and began
to speak. And he delivered him to his mother.
[16] And
there came a fear on all: and they glorified God, saying, That a
great prophet is risen up among us; and, That God hath visited his
people.
[17] And this rumour of him went forth throughout
all Judaea, and throughout all the region round about.
[18]
And the disciples of John shewed him of all these things.
[19]
And John calling unto him two of his disciples sent them to Jesus,
saying, Art thou he that should come? or look we for another?
[20]
When the men were come unto him, they said, John Baptist hath sent us
unto thee, saying, Art thou he that should come? or look we for
another?
[21] And in that same hour he cured many of their
infirmities and plagues, and of evil spirits; and unto many that were
blind he gave sight.
[22] Then Jesus answering said unto
them, Go your way, and tell John what things ye
have seen and heard; how that the blind see, the lame walk, the
lepers are cleansed, the deaf hear, the dead are raised, to the poor
the gospel is preached.
[23] And
blessed is he, whosoever shall not be offended in me.
[24]
And when the messengers of John were departed, he began to speak unto
the people concerning John, What went ye out
into the wilderness for to see? A reed shaken with the wind?
[25]
But what went ye out for to see? A man clothed
in soft raiment? Behold, they which are gorgeously apparelled, and
live delicately, are in kings' courts.
[26] But
what went ye out for to see? A prophet? Yea, I say unto you, and much
more than a prophet.
[27] This
is he, of whom it is written, Behold, I send my messenger before thy
face, which shall prepare thy way before thee.
[28]
For I say unto you, Among those that are born
of women there is not a greater prophet than John the Baptist: but he
that is least in the kingdom of God is greater than he.
[29]
And all the people that heard him, and the publicans, justified God,
being baptized with the baptism of John.
[30] But the
Pharisees and lawyers rejected the counsel of God against themselves,
being not baptized of him.
[31] And the Lord said,
Whereunto then shall I liken the men of this
generation? and to what are they like?
[32] They
are like unto children sitting in the marketplace, and calling one to
another, and saying, We have piped unto you, and ye have not danced;
we have mourned to you, and ye have not wept.
[33]
For John the Baptist came neither eating bread
nor drinking wine; and ye say, He hath a devil.
[34]
The Son of man is come eating and drinking; and
ye say, Behold a gluttonous man, and a winebibber, a friend of
publicans and sinners!
[35] But
wisdom is justified of all her children.
[36] And
one of the Pharisees desired him that he would eat with him. And he
went into the Pharisee's house, and sat down to meat.
[37]
And, behold, a woman in the city, which was a sinner, when she knew
that Jesus sat at meat in the Pharisee's house, brought an alabaster
box of ointment,
[38] And stood at his feet behind him
weeping, and began to wash his feet with tears, and did wipe them
with the hairs of her head, and kissed his feet, and anointed them
with the ointment.
[39] Now when the Pharisee which had
bidden him saw it, he spake within himself, saying, This man, if he
were a prophet, would have known who and what manner of woman this is
that toucheth him: for she is a sinner.
[40] And Jesus
answering said unto him, Simon, I have somewhat
to say unto thee. And he saith, Master, say on.
[41]
There was a certain creditor which had two
debtors: the one owed five hundred pence, and the other fifty.
[42]
And when they had nothing to pay, he frankly
forgave them both. Tell me therefore, which of them will love him
most?
[43] Simon answered and said, I suppose that
he, to whom he forgave most. And he said unto him, Thou
hast rightly judged.
[44] And he turned to the
woman, and said unto Simon, Seest thou this
woman? I entered into thine house, thou gavest me no water for my
feet: but she hath washed my feet with tears, and wiped them with the
hairs of her head.
[45] Thou
gavest me no kiss: but this woman since the time I came in hath not
ceased to kiss my feet.
[46] My
head with oil thou didst not anoint: but this woman hath anointed my
feet with ointment.
[47] Wherefore
I say unto thee, Her sins, which are many, are forgiven; for she
loved much: but to whom little is forgiven, the same loveth
little.
[48] And he said unto her, Thy
sins are forgiven.
[49] And they that sat at meat
with him began to say within themselves, Who is this that forgiveth
sins also?
[50] And he said to the woman, Thy
faith hath saved thee; go in peace.
[1]
And it came to pass afterward, that he went throughout every city and
village, preaching and shewing the glad tidings of the kingdom of
God: and the twelve were with him,
[2] And certain women,
which had been healed of evil spirits and infirmities, Mary called
Magdalene, out of whom went seven devils,
[3] And Joanna
the wife of Chuza Herod's steward, and Susanna, and many others,
which ministered unto him of their substance.
[4] And when
much people were gathered together, and were come to him out of every
city, he spake by a parable:
[5] A
sower went out to sow his seed: and as he sowed, some fell by the way
side; and it was trodden down, and the fowls of the air devoured
it.
[6] And some fell upon a
rock; and as soon as it was sprung up, it withered away, because it
lacked moisture.
[7] And some
fell among thorns; and the thorns sprang up with it, and choked
it.
[8] And other fell on good
ground, and sprang up, and bare fruit an hundredfold. And when
he had said these things, he cried, He that hath ears to hear, let
him hear.
[9] And his disciples asked him, saying, What
might this parable be?
[10] And he said, Unto
you it is given to know the mysteries of the kingdom of God: but to
others in parables; that seeing they might not see, and hearing they
might not understand.
[11] Now
the parable is this: The seed is the word of God.
[12]
Those by the way side are they that hear; then
cometh the devil, and taketh away the word out of their hearts, lest
they should believe and be saved.
[13] They
on the rock are they, which, when they hear, receive the word with
joy; and these have no root, which for a while believe, and in time
of temptation fall away.
[14] And
that which fell among thorns are they, which, when they have heard,
go forth, and are choked with cares and riches and pleasures of this
life, and bring no fruit to perfection.
[15] But
that on the good ground are they, which in an honest and good heart,
having heard the word, keep it, and bring forth fruit with
patience.
[16] No man, when he
hath lighted a candle, covereth it with a vessel, or putteth it under
a bed; but setteth it on a candlestick, that they which enter in may
see the light.
[17] For
nothing is secret, that shall not be made manifest; neither any thing
hid, that shall not be known and come abroad.
[18]
Take heed therefore how ye hear: for whosoever
hath, to him shall be given; and whosoever hath not, from him shall
be taken even that which he seemeth to have.
[19]
Then came to him his mother and his brethren, and could not come at
him for the press.
[20] And it was told him by certain
which said, Thy mother and thy brethren stand without, desiring to
see thee.
[21] And he answered and said unto them, My
mother and my brethren are these which hear the word of God, and do
it.
[22] Now it came to pass on a certain day, that
he went into a ship with his disciples: and he said unto them, Let
us go over unto the other side of the lake. And they launched
forth.
[23] But as they sailed he fell asleep: and there
came down a storm of wind on the lake; and they were filled with
water, and were in jeopardy.
[24] And they came to him, and
awoke him, saying, Master, master, we perish. Then he arose, and
rebuked the wind and the raging of the water: and they ceased, and
there was a calm.
[25] And he said unto them, Where
is your faith? And they being afraid wondered, saying one to
another, What manner of man is this! for he commandeth even the winds
and water, and they obey him.
[26] And they arrived at the
country of the Gadarenes, which is over against Galilee.
[27]
And when he went forth to land, there met him out of the city a
certain man, which had devils long time, and ware no clothes, neither
abode in any house, but in the tombs.
[28] When he saw
Jesus, he cried out, and fell down before him, and with a loud voice
said, What have I to do with thee, Jesus, thou Son of God most high?
I beseech thee, torment me not.
[29] (For he had commanded
the unclean spirit to come out of the man. For oftentimes it had
caught him: and he was kept bound with chains and in fetters; and he
brake the bands, and was driven of the devil into the
wilderness.)
[30] And Jesus asked him, saying, What
is thy name? And he said, Legion: because many devils were
entered into him.
[31] And they besought him that he would
not command them to go out into the deep.
[32] And there
was there an herd of many swine feeding on the mountain: and they
besought him that he would suffer them to enter into them. And he
suffered them.
[33] Then went the devils out of the man,
and entered into the swine: and the herd ran violently down a steep
place into the lake, and were choked.
[34] When they that
fed them saw what was done, they fled, and went and told it in the
city and in the country.
[35] Then they went out to see
what was done; and came to Jesus, and found the man, out of whom the
devils were departed, sitting at the feet of Jesus, clothed, and in
his right mind: and they were afraid.
[36] They also which
saw it told them by what means he that was possessed of the devils
was healed.
[37] Then the whole multitude of the country of
the Gadarenes round about besought him to depart from them; for they
were taken with great fear: and he went up into the ship, and
returned back again.
[38] Now the man out of whom the
devils were departed besought him that he might be with him: but
Jesus sent him away, saying,
[39] Return
to thine own house, and shew how great things God hath done unto
thee. And he went his way, and published throughout the whole
city how great things Jesus had done unto him.
[40] And it
came to pass, that, when Jesus was returned, the people gladly
received him: for they were all waiting for him.
[41] And,
behold, there came a man named Jairus, and he was a ruler of the
synagogue: and he fell down at Jesus' feet, and besought him that he
would come into his house:
[42] For he had one only
daughter, about twelve years of age, and she lay a dying. But as he
went the people thronged him.
[43] And a woman having an
issue of blood twelve years, which had spent all her living upon
physicians, neither could be healed of any,
[44] Came
behind him, and touched the border of his garment: and immediately
her issue of blood stanched.
[45] And Jesus said, Who
touched me? When all denied, Peter and they that were with him
said, Master, the multitude throng thee and press thee, and sayest
thou, Who touched me?
[46] And
Jesus said, Somebody hath touched me: for I
perceive that virtue is gone out of me.
[47] And
when the woman saw that she was not hid, she came trembling, and
falling down before him, she declared unto him before all the people
for what cause she had touched him and how she was healed
immediately.
[48] And he said unto her, Daughter,
be of good comfort: thy faith hath made thee whole; go in peace.
[49]
While he yet spake, there cometh one from the ruler of the
synagogue's house, saying to him, Thy daughter is dead; trouble not
the Master.
[50] But when Jesus heard it, he answered him,
saying, Fear not: believe only, and she shall
be made whole.
[51] And when he came into the house,
he suffered no man to go in, save Peter, and James, and John, and the
father and the mother of the maiden.
[52] And all wept, and
bewailed her: but he said, Weep not; she is not
dead, but sleepeth.
[53] And they laughed him to
scorn, knowing that she was dead.
[54] And he put them all
out, and took her by the hand, and called, saying, Maid,
arise.
[55] And her spirit came again, and she arose
straightway: and he commanded to give her meat.
[56] And
her parents were astonished: but he charged them that they should
tell no man what was done.
[1]
Then he called his twelve disciples together, and gave them power and
authority over all devils, and to cure diseases.
[2] And he
sent them to preach the kingdom of God, and to heal the sick.
[3]
And he said unto them, Take nothing for your
journey, neither staves, nor scrip, neither bread, neither money;
neither have two coats apiece.
[4] And
whatsoever house ye enter into, there abide, and thence depart.
[5]
And whosoever will not receive you, when ye go
out of that city, shake off the very dust from your feet for a
testimony against them.
[6] And they departed, and
went through the towns, preaching the gospel, and healing every
where.
[7] Now Herod the tetrarch heard of all that was
done by him: and he was perplexed, because that it was said of some,
that John was risen from the dead;
[8] And of some, that
Elias had appeared; and of others, that one of the old prophets was
risen again.
[9] And Herod said, John have I beheaded: but
who is this, of whom I hear such things? And he desired to see
him.
[10] And the apostles, when they were returned, told
him all that they had done. And he took them, and went aside
privately into a desert place belonging to the city called
Bethsaida.
[11] And the people, when they knew it, followed
him: and he received them, and spake unto them of the kingdom of God,
and healed them that had need of healing.
[12] And when the
day began to wear away, then came the twelve, and said unto him, Send
the multitude away, that they may go into the towns and country round
about, and lodge, and get victuals: for we are here in a desert
place.
[13] But he said unto them, Give
ye them to eat. And they said, We have no more but five loaves
and two fishes; except we should go and buy meat for all this
people.
[14] For they were about five thousand men. And he
said to his disciples, Make them sit down by
fifties in a company.
[15] And they did so, and made
them all sit down.
[16] Then he took the five loaves and
the two fishes, and looking up to heaven, he blessed them, and brake,
and gave to the disciples to set before the multitude.
[17]
And they did eat, and were all filled: and there was taken up of
fragments that remained to them twelve baskets.
[18] And it
came to pass, as he was alone praying, his disciples were with him:
and he asked them, saying, Whom say the people
that I am?
[19] They answering said, John the
Baptist; but some say, Elias; and others say, that one of the old
prophets is risen again.
[20] He said unto them, But
whom say ye that I am? Peter answering said, The Christ of
God.
[21] And he straitly charged them, and commanded them
to tell no man that thing;
[22] Saying, The
Son of man must suffer many things, and be rejected of the elders and
chief priests and scribes, and be slain, and be raised the third
day.
[23] And he said to them all, If
any man will come after me, let him deny himself, and take up his
cross daily, and follow me.
[24] For
whosoever will save his life shall lose it: but whosoever will lose
his life for my sake, the same shall save it.
[25]
For what is a man advantaged, if he gain the
whole world, and lose himself, or be cast away?
[26]
For whosoever shall be ashamed of me and of my
words, of him shall the Son of man be ashamed, when he shall come in
his own glory, and in his Father's, and of the holy angels.
[27]
But I tell you of a truth, there be some
standing here, which shall not taste of death, till they see the
kingdom of God.
[28] And it came to pass about an
eight days after these sayings, he took Peter and John and James, and
went up into a mountain to pray.
[29] And as he prayed, the
fashion of his countenance was altered, and his raiment was white and
glistering.
[30] And, behold, there talked with him two
men, which were Moses and Elias:
[31] Who appeared in
glory, and spake of his decease which he should accomplish at
Jerusalem.
[32] But Peter and they that were with him were
heavy with sleep: and when they were awake, they saw his glory, and
the two men that stood with him.
[33] And it came to pass,
as they departed from him, Peter said unto Jesus, Master, it is good
for us to be here: and let us make three tabernacles; one for thee,
and one for Moses, and one for Elias: not knowing what he said.
[34]
While he thus spake, there came a cloud, and overshadowed them: and
they feared as they entered into the cloud.
[35] And there
came a voice out of the cloud, saying, This is my beloved Son: hear
him.
[36] And when the voice was past, Jesus was found
alone. And they kept it close, and told no man in those days any of
those things which they had seen.
[37] And it came to pass,
that on the next day, when they were come down from the hill, much
people met him.
[38] And, behold, a man of the company
cried out, saying, Master, I beseech thee, look upon my son: for he
is mine only child.
[39] And, lo, a spirit taketh him, and
he suddenly crieth out; and it teareth him that he foameth again, and
bruising him hardly departeth from him.
[40] And I besought
thy disciples to cast him out; and they could not.
[41] And
Jesus answering said, O faithless and perverse
generation, how long shall I be with you, and suffer you? Bring thy
son hither.
[42] And as he was yet a coming, the
devil threw him down, and tare him. And Jesus rebuked the unclean
spirit, and healed the child, and delivered him again to his
father.
[43] And they were all amazed at the mighty power
of God. But while they wondered every one at all things which Jesus
did, he said unto his disciples,
[44] Let
these sayings sink down into your ears: for the Son of man shall be
delivered into the hands of men.
[45] But they
understood not this saying, and it was hid from them, that they
perceived it not: and they feared to ask him of that saying.
[46]
Then there arose a reasoning among them, which of them should be
greatest.
[47] And Jesus, perceiving the thought of their
heart, took a child, and set him by him,
[48] And said unto
them, Whosoever shall receive this child in my
name receiveth me: and whosoever shall receive me receiveth him that
sent me: for he that is least among you all, the same shall be
great.
[49] And John answered and said, Master, we
saw one casting out devils in thy name; and we forbad him, because he
followeth not with us.
[50] And Jesus said unto him, Forbid
him not: for he that is not against us is for us.
[51]
And it came to pass, when the time was come that he should be
received up, he stedfastly set his face to go to Jerusalem,
[52]
And sent messengers before his face: and they went, and entered into
a village of the Samaritans, to make ready for him.
[53]
And they did not receive him, because his face was as though he would
go to Jerusalem.
[54] And when his disciples James and John
saw this, they said, Lord, wilt thou that we command fire to come
down from heaven, and consume them, even as Elias did?
[55]
But he turned, and rebuked them, and said, Ye
know not what manner of spirit ye are of.
[56] For
the Son of man is not come to destroy men's lives, but to save them.
And they went to another village.
[57] And it came to pass,
that, as they went in the way, a certain man said unto him, Lord, I
will follow thee whithersoever thou goest.
[58] And Jesus
said unto him, Foxes have holes, and birds of
the air have nests; but the Son of man hath not where to lay his
head.
[59] And he said unto another, Follow me. But
he said, Lord, suffer me first to go and bury my father.
[60]
Jesus said unto him, Let the dead bury their
dead: but go thou and preach the kingdom of God.
[61]
And another also said, Lord, I will follow thee; but let me first go
bid them farewell, which are at home at my house.
[62] And
Jesus said unto him, No man, having put his
hand to the plough, and looking back, is fit for the kingdom of God.
[1]
After these things the Lord appointed other seventy also, and sent
them two and two before his face into every city and place, whither
he himself would come.
[2] Therefore said he unto them, The
harvest truly is great, but the labourers are few: pray ye therefore
the Lord of the harvest, that he would send forth labourers into his
harvest.
[3] Go your ways:
behold, I send you forth as lambs among wolves.
[4]
Carry neither purse, nor scrip, nor shoes: and
salute no man by the way.
[5] And
into whatsoever house ye enter, first say, Peace be to this
house.
[6] And if the son of
peace be there, your peace shall rest upon it: if not, it shall turn
to you again.
[7] And in the
same house remain, eating and drinking such things as they give: for
the labourer is worthy of his hire. Go not from house to house.
[8]
And into whatsoever city ye enter, and they
receive you, eat such things as are set before you:
[9]
And heal the sick that are therein, and say
unto them, The kingdom of God is come nigh unto you.
[10]
But into whatsoever city ye enter, and they
receive you not, go your ways out into the streets of the same, and
say,
[11] Even the very dust
of your city, which cleaveth on us, we do wipe off against you:
notwithstanding be ye sure of this, that the kingdom of God is come
nigh unto you.
[12] But I say
unto you, that it shall be more tolerable in that day for Sodom, than
for that city.
[13] Woe unto
thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had
been done in Tyre and Sidon, which have been done in you, they had a
great while ago repented, sitting in sackcloth and ashes.
[14]
But it shall be more tolerable for Tyre and Sidon at the judgment,
than for you.
[15] And thou,
Capernaum, which art exalted to heaven, shalt be thrust down to
hell.
[16] He that heareth you
heareth me; and he that despiseth you despiseth me; and he that
despiseth me despiseth him that sent me.
[17] And
the seventy returned again with joy, saying, Lord, even the devils
are subject unto us through thy name.
[18] And he said unto
them, I beheld Satan as lightning fall from
heaven.
[19] Behold, I give
unto you power to tread on serpents and scorpions, and over all the
power of the enemy: and nothing shall by any means hurt you.
[20]
Notwithstanding in this rejoice not, that the
spirits are subject unto you; but rather rejoice, because your names
are written in heaven.
[21] In that hour Jesus
rejoiced in spirit, and said, I thank thee, O
Father, Lord of heaven and earth, that thou hast hid these things
from the wise and prudent, and hast revealed them unto babes: even
so, Father; for so it seemed good in thy sight.
[22]
All things are delivered to me of my Father:
and no man knoweth who the Son is, but the Father; and who the Father
is, but the Son, and he to whom the Son will reveal him.
[23]
And he turned him unto his disciples, and said privately, Blessed
are the eyes which see the things that ye see:
[24]
For I tell you, that many prophets and kings
have desired to see those things which ye see, and have not seen
them; and to hear those things which ye hear, and have not heard
them.
[25] And, behold, a certain lawyer stood up,
and tempted him, saying, Master, what shall I do to inherit eternal
life?
[26] He said unto him, What is
written in the law? how readest thou?
[27] And he
answering said, Thou shalt love the Lord thy God with all thy heart,
and with all thy soul, and with all thy strength, and with all thy
mind; and thy neighbour as thyself.
[28] And he said unto
him, Thou hast answered right: this do, and
thou shalt live.
[29] But he, willing to justify
himself, said unto Jesus, And who is my neighbour?
[30] And
Jesus answering said, A certain man went down
from Jerusalem to Jericho, and fell among thieves, which stripped him
of his raiment, and wounded him, and departed, leaving him half
dead.
[31] And by chance there
came down a certain priest that way: and when he saw him, he passed
by on the other side.
[32] And
likewise a Levite, when he was at the place, came and looked on him,
and passed by on the other side.
[33] But
a certain Samaritan, as he journeyed, came where he was: and when he
saw him, he had compassion on him,
[34] And
went to him, and bound up his wounds, pouring in oil and wine, and
set him on his own beast, and brought him to an inn, and took care of
him.
[35] And on the morrow
when he departed, he took out two pence, and gave them to the host,
and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee.
[36]
Which now of these three, thinkest thou, was
neighbour unto him that fell among the thieves?
[37]
And he said, He that shewed mercy on him. Then said Jesus unto him,
Go, and do thou likewise.
[38]
Now it came to pass, as they went, that he entered into a certain
village: and a certain woman named Martha received him into her
house.
[39] And she had a sister called Mary, which also
sat at Jesus' feet, and heard his word.
[40] But Martha was
cumbered about much serving, and came to him, and said, Lord, dost
thou not care that my sister hath left me to serve alone? bid her
therefore that she help me.
[41] And Jesus answered and
said unto her, Martha, Martha, thou art careful
and troubled about many things:
[42] But
one thing is needful: and Mary hath chosen that good part, which
shall not be taken away from her.
[1]
And it came to pass, that, as he was praying in a certain place, when
he ceased, one of his disciples said unto him, Lord, teach us to
pray, as John also taught his disciples.
[2] And he said
unto them, When ye pray, say, Our Father which
art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be
done, as in heaven, so in earth.
[3] Give
us day by day our daily bread.
[4] And
forgive us our sins; for we also forgive every one that is indebted
to us. And lead us not into temptation; but deliver us from evil.
[5]
And he said unto them, Which of you shall have
a friend, and shall go unto him at midnight, and say unto him,
Friend, lend me three loaves;
[6] For
a friend of mine in his journey is come to me, and I have nothing to
set before him?
[7] And he
from within shall answer and say, Trouble me not: the door is now
shut, and my children are with me in bed; I cannot rise and give
thee.
[8] I say unto you,
Though he will not rise and give him, because he is his friend, yet
because of his importunity he will rise and give him as many as he
needeth.
[9] And I say unto
you, Ask, and it shall be given you; seek, and ye shall find; knock,
and it shall be opened unto you.
[10] For
every one that asketh receiveth; and he that seeketh findeth; and to
him that knocketh it shall be opened.
[11] If
a son shall ask bread of any of you that is a father, will he give
him a stone? or if he ask a fish, will he for a fish give him a
serpent?
[12] Or if he shall
ask an egg, will he offer him a scorpion?
[13] If
ye then, being evil, know how to give good gifts unto your children:
how much more shall your heavenly Father give the Holy Spirit to them
that ask him?
[14] And he was casting out a devil,
and it was dumb. And it came to pass, when the devil was gone out,
the dumb spake; and the people wondered.
[15] But some of
them said, He casteth out devils through Beelzebub the chief of the
devils.
[16] And others, tempting him, sought of him a sign
from heaven.
[17] But he, knowing their thoughts, said unto
them, Every kingdom divided against itself is
brought to desolation; and a house divided against a house
falleth.
[18] If Satan also be
divided against himself, how shall his kingdom stand? because ye say
that I cast out devils through Beelzebub.
[19] And
if I by Beelzebub cast out devils, by whom do your sons cast them
out? therefore shall they be your judges.
[20] But
if I with the finger of God cast out devils, no doubt the kingdom of
God is come upon you.
[21] When
a strong man armed keepeth his palace, his goods are in peace:
[22]
But when a stronger than he shall come upon
him, and overcome him, he taketh from him all his armour wherein he
trusted, and divideth his spoils.
[23] He
that is not with me is against me: and he that gathereth not with me
scattereth.
[24] When the
unclean spirit is gone out of a man, he walketh through dry places,
seeking rest; and finding none, he saith, I will return unto my house
whence I came out.
[25] And
when he cometh, he findeth it swept and garnished.
[26]
Then goeth he, and taketh to him seven other
spirits more wicked than himself; and they enter in, and dwell there:
and the last state of that man is worse than the first.
[27]
And it came to pass, as he spake these things, a certain woman of the
company lifted up her voice, and said unto him, Blessed is the womb
that bare thee, and the paps which thou hast sucked.
[28]
But he said, Yea rather, blessed are they that
hear the word of God, and keep it.
[29] And when the
people were gathered thick together, he began to say, This
is an evil generation: they seek a sign; and there shall no sign be
given it, but the sign of Jonas the prophet.
[30]
For as Jonas was a sign unto the Ninevites, so
shall also the Son of man be to this generation.
[31]
The queen of the south shall rise up in the
judgment with the men of this generation, and condemn them: for she
came from the utmost parts of the earth to hear the wisdom of
Solomon; and, behold, a greater than Solomon is here.
[32]
The men of Nineve shall rise up in the judgment
with this generation, and shall condemn it: for they repented at the
preaching of Jonas; and, behold, a greater than Jonas is here.
[33]
No man, when he hath lighted a candle, putteth
it in a secret place, neither under a bushel, but on a candlestick,
that they which come in may see the light.
[34] The
light of the body is the eye: therefore when thine eye is single, thy
whole body also is full of light; but when thine eye is evil, thy
body also is full of darkness.
[35] Take
heed therefore that the light which is in thee be not darkness.
[36]
If thy whole body therefore be full of light,
having no part dark, the whole shall be full of light, as when the
bright shining of a candle doth give thee light.
[37]
And as he spake, a certain Pharisee besought him to dine with him:
and he went in, and sat down to meat.
[38] And when the
Pharisee saw it, he marvelled that he had not first washed before
dinner.
[39] And the Lord said unto him, Now
do ye Pharisees make clean the outside of the cup and the platter;
but your inward part is full of ravening and wickedness.
[40]
Ye fools, did not he that made that which is
without make that which is within also?
[41] But
rather give alms of such things as ye have; and, behold, all things
are clean unto you.
[42] But
woe unto you, Pharisees! for ye tithe mint and rue and all manner of
herbs, and pass over judgment and the love of God: these ought ye to
have done, and not to leave the other undone.
[43]
Woe unto you, Pharisees! for ye love the
uppermost seats in the synagogues, and greetings in the markets.
[44]
Woe unto you, scribes and Pharisees,
hypocrites! for ye are as graves which appear not, and the men that
walk over them are not aware of them.
[45] Then
answered one of the lawyers, and said unto him, Master, thus saying
thou reproachest us also.
[46] And he said, Woe
unto you also, ye lawyers! for ye lade men with burdens grievous to
be borne, and ye yourselves touch not the burdens with one of your
fingers.
[47] Woe unto you!
for ye build the sepulchres of the prophets, and your fathers killed
them.
[48] Truly ye bear
witness that ye allow the deeds of your fathers: for they indeed
killed them, and ye build their sepulchres.
[49]
Therefore also said the wisdom of God, I will
send them prophets and apostles, and some of them they shall slay and
persecute:
[50] That the blood
of all the prophets, which was shed from the foundation of the world,
may be required of this generation;
[51] From
the blood of Abel unto the blood of Zacharias, which perished between
the altar and the temple: verily I say unto you, It shall be required
of this generation.
[52] Woe
unto you, lawyers! for ye have taken away the key of knowledge: ye
entered not in yourselves, and them that were entering in ye
hindered.
[53] And as he said these things unto
them, the scribes and the Pharisees began to urge him vehemently, and
to provoke him to speak of many things:
[54] Laying wait
for him, and seeking to catch something out of his mouth, that they
might accuse him.
[1]
In the mean time, when there were gathered together an innumerable
multitude of people, insomuch that they trode one upon another, he
began to say unto his disciples first of all, Beware
ye of the leaven of the Pharisees, which is hypocrisy.
[2]
For there is nothing covered, that shall not be
revealed; neither hid, that shall not be known.
[3]
Therefore whatsoever ye have spoken in darkness
shall be heard in the light; and that which ye have spoken in the ear
in closets shall be proclaimed upon the housetops.
[4]
And I say unto you my friends, Be not afraid of
them that kill the body, and after that have no more that they can
do.
[5] But I will forewarn
you whom ye shall fear: Fear him, which after he hath killed hath
power to cast into hell; yea, I say unto you, Fear him.
[6]
Are not five sparrows sold for two farthings,
and not one of them is forgotten before God?
[7] But
even the very hairs of your head are all numbered. Fear not
therefore: ye are of more value than many sparrows.
[8]
Also I say unto you, Whosoever shall confess me
before men, him shall the Son of man also confess before the angels
of God:
[9] But he that
denieth me before men shall be denied before the angels of God.
[10]
And whosoever shall speak a word against the
Son of man, it shall be forgiven him: but unto him that blasphemeth
against the Holy Ghost it shall not be forgiven.
[11]
And when they bring you unto the synagogues,
and unto magistrates, and powers, take ye no thought how or what
thing ye shall answer, or what ye shall say:
[12]
For the Holy Ghost shall teach you in the same
hour what ye ought to say.
[13] And one of the
company said unto him, Master, speak to my brother, that he divide
the inheritance with me.
[14] And he said unto him, Man,
who made me a judge or a divider over you?
[15] And
he said unto them, Take heed, and beware of
covetousness: for a man's life consisteth not in the abundance of the
things which he possesseth.
[16] And he spake a
parable unto them, saying, The ground of a
certain rich man brought forth plentifully:
[17] And
he thought within himself, saying, What shall I do, because I have no
room where to bestow my fruits?
[18] And
he said, This will I do: I will pull down my barns, and build
greater; and there will I bestow all my fruits and my goods.
[19]
And I will say to my soul, Soul, thou hast much
goods laid up for many years; take thine ease, eat, drink, and be
merry.
[20] But God said unto
him, Thou fool, this night thy soul shall be required of thee: then
whose shall those things be, which thou hast provided?
[21]
So is he that layeth up treasure for himself,
and is not rich toward God.
[22] And he said unto
his disciples, Therefore I say unto you, Take
no thought for your life, what ye shall eat; neither for the body,
what ye shall put on.
[23] The
life is more than meat, and the body is more than raiment.
[24]
Consider the ravens: for they neither sow nor
reap; which neither have storehouse nor barn; and God feedeth them:
how much more are ye better than the fowls?
[25] And
which of you with taking thought can add to his stature one
cubit?
[26] If ye then be not
able to do that thing which is least, why take ye thought for the
rest?
[27] Consider the lilies
how they grow: they toil not, they spin not; and yet I say unto you,
that Solomon in all his glory was not arrayed like one of these.
[28]
If then God so clothe the grass, which is to
day in the field, and to morrow is cast into the oven; how much more
will he clothe you, O ye of little faith?
[29] And
seek not ye what ye shall eat, or what ye shall drink, neither be ye
of doubtful mind.
[30] For all
these things do the nations of the world seek after: and your Father
knoweth that ye have need of these things.
[31] But
rather seek ye the kingdom of God; and all these things shall be
added unto you.
[32] Fear not,
little flock; for it is your Father's good pleasure to give you the
kingdom.
[33] Sell that ye
have, and give alms; provide yourselves bags which wax not old, a
treasure in the heavens that faileth not, where no thief approacheth,
neither moth corrupteth.
[34] For
where your treasure is, there will your heart be also.
[35]
Let your loins be girded about, and your lights
burning;
[36] And ye
yourselves like unto men that wait for their lord, when he will
return from the wedding; that when he cometh and knocketh, they may
open unto him immediately.
[37] Blessed
are those servants, whom the lord when he cometh shall find watching:
verily I say unto you, that he shall gird himself, and make them to
sit down to meat, and will come forth and serve them.
[38]
And if he shall come in the second watch, or
come in the third watch, and find them so, blessed are those
servants.
[39] And this know,
that if the goodman of the house had known what hour the thief would
come, he would have watched, and not have suffered his house to be
broken through.
[40] Be ye
therefore ready also: for the Son of man cometh at an hour when ye
think not.
[41] Then Peter said unto him, Lord,
speakest thou this parable unto us, or even to all?
[42]
And the Lord said, Who then is that faithful
and wise steward, whom his lord shall make ruler over his household,
to give them their portion of meat in due season?
[43]
Blessed is that servant, whom his lord when he
cometh shall find so doing.
[44] Of
a truth I say unto you, that he will make him ruler over all that he
hath.
[45] But and if that
servant say in his heart, My lord delayeth his coming; and shall
begin to beat the menservants and maidens, and to eat and drink, and
to be drunken;
[46] The lord
of that servant will come in a day when he looketh not for him, and
at an hour when he is not aware, and will cut him in sunder, and will
appoint him his portion with the unbelievers.
[47]
And that servant, which knew his lord's will,
and prepared not himself, neither did according to his will, shall be
beaten with many stripes.
[48] But
he that knew not, and did commit things worthy of stripes, shall be
beaten with few stripes. For unto whomsoever much is given, of him
shall be much required: and to whom men have committed much, of him
they will ask the more.
[49] I
am come to send fire on the earth; and what will I if it be already
kindled?
[50] But I have a
baptism to be baptized with; and how am I straitened till it be
accomplished!
[51] Suppose ye
that I am come to give peace on earth? I tell you, Nay; but rather
division:
[52] For from
henceforth there shall be five in one house divided, three against
two, and two against three.
[53] The
father shall be divided against the son, and the son against the
father; the mother against the daughter, and the daughter against the
mother; the mother in law against her daughter in law, and the
daughter in law against her mother in law.
[54] And
he said also to the people, When ye see a cloud
rise out of the west, straightway ye say, There cometh a shower; and
so it is.
[55] And when ye see
the south wind blow, ye say, There will be heat; and it cometh to
pass.
[56] Ye hypocrites, ye
can discern the face of the sky and of the earth; but how is it that
ye do not discern this time?
[57] Yea,
and why even of yourselves judge ye not what is right?
[58]
When thou goest with thine adversary to the
magistrate, as thou art in the way, give diligence that thou mayest
be delivered from him; lest he hale thee to the judge, and the judge
deliver thee to the officer, and the officer cast thee into
prison.
[59] I tell thee, thou
shalt not depart thence, till thou hast paid the very last mite.
[1]
There were present at that season some that told him of the
Galilaeans, whose blood Pilate had mingled with their sacrifices.
[2]
And Jesus answering said unto them, Suppose ye
that these Galilaeans were sinners above all the Galilaeans, because
they suffered such things?
[3] I
tell you, Nay: but, except ye repent, ye shall all likewise
perish.
[4] Or those eighteen,
upon whom the tower in Siloam fell, and slew them, think ye that they
were sinners above all men that dwelt in Jerusalem?
[5]
I tell you, Nay: but, except ye repent, ye
shall all likewise perish.
[6] He spake also this
parable; A certain man had a fig tree planted
in his vineyard; and he came and sought fruit thereon, and found
none.
[7] Then said he unto
the dresser of his vineyard, Behold, these three years I come seeking
fruit on this fig tree, and find none: cut it down; why cumbereth it
the ground?
[8] And he
answering said unto him, Lord, let it alone this year also, till I
shall dig about it, and dung it:
[9] And
if it bear fruit, well: and if not, then after that thou shalt cut it
down.
[10] And he was teaching in one of the
synagogues on the sabbath.
[11] And, behold, there was a
woman which had a spirit of infirmity eighteen years, and was bowed
together, and could in no wise lift up herself.
[12] And
when Jesus saw her, he called her to him, and said unto her, Woman,
thou art loosed from thine infirmity.
[13] And he
laid his hands on her: and immediately she was made straight, and
glorified God.
[14] And the ruler of the synagogue answered
with indignation, because that Jesus had healed on the sabbath day,
and said unto the people, There are six days in which men ought to
work: in them therefore come and be healed, and not on the sabbath
day.
[15] The Lord then answered him, and said, Thou
hypocrite, doth not each one of you on the sabbath loose his ox or
his ass from the stall, and lead him away to watering?
[16]
And ought not this woman, being a daughter of
Abraham, whom Satan hath bound, lo, these eighteen years, be loosed
from this bond on the sabbath day?
[17] And when he
had said these things, all his adversaries were ashamed: and all the
people rejoiced for all the glorious things that were done by
him.
[18] Then said he, Unto what is
the kingdom of God like? and whereunto shall I resemble it?
[19]
It is like a grain of mustard seed, which a man took, and cast into
his garden; and it grew, and waxed a great tree; and the fowls of the
air lodged in the branches of it.
[20] And again he
said, Whereunto shall I liken the kingdom of
God?
[21] It is like leaven,
which a woman took and hid in three measures of meal, till the whole
was leavened.
[22] And he went through the cities
and villages, teaching, and journeying toward Jerusalem.
[23]
Then said one unto him, Lord, are there few that be saved? And he
said unto them,
[24] Strive to enter
in at the strait gate: for many, I say unto you, will seek to enter
in, and shall not be able.
[25] When
once the master of the house is risen up, and hath shut to the door,
and ye begin to stand without, and to knock at the door, saying,
Lord, Lord, open unto us; and he shall answer and say unto you, I
know you not whence ye are:
[26] Then
shall ye begin to say, We have eaten and drunk in thy presence, and
thou hast taught in our streets.
[27] But
he shall say, I tell you, I know you not whence ye are; depart from
me, all ye workers of iniquity.
[28] There
shall be weeping and gnashing of teeth, when ye shall see Abraham,
and Isaac, and Jacob, and all the prophets, in the kingdom of God,
and you yourselves thrust out.
[29] And
they shall come from the east, and from the west, and from the north,
and from the south, and shall sit down in the kingdom of God.
[30]
And, behold, there are last which shall be
first, and there are first which shall be last.
[31]
The same day there came certain of the Pharisees, saying unto him,
Get thee out, and depart hence: for Herod will kill thee.
[32]
And he said unto them, Go ye, and tell that
fox, Behold, I cast out devils, and I do cures to day and to morrow,
and the third day I shall be perfected.
[33]
Nevertheless I must walk to day, and to morrow,
and the day following: for it cannot be that a prophet perish out of
Jerusalem.
[34] O Jerusalem,
Jerusalem, which killest the prophets, and stonest them that are sent
unto thee; how often would I have gathered thy children together, as
a hen doth gather her brood under her wings, and ye would not!
[35]
Behold, your house is left unto you desolate:
and verily I say unto you, Ye shall not see me, until the time come
when ye shall say, Blessed is he that cometh in the name of the Lord.
[1]
And it came to pass, as he went into the house of one of the chief
Pharisees to eat bread on the sabbath day, that they watched him.
[2]
And, behold, there was a certain man before him which had the
dropsy.
[3] And Jesus answering spake unto the lawyers and
Pharisees, saying, Is it lawful to heal on the
sabbath day?
[4] And they held their peace. And he
took him, and healed him, and let him go;
[5] And answered
them, saying, Which of you shall have an ass or
an ox fallen into a pit, and will not straightway pull him out on the
sabbath day?
[6] And they could not answer him again
to these things.
[7] And he put forth a parable to those
which were bidden, when he marked how they chose out the chief rooms;
saying unto them,
[8] When thou art
bidden of any man to a wedding, sit not down in the highest room;
lest a more honourable man than thou be bidden of him;
[9]
And he that bade thee and him come and say to
thee, Give this man place; and thou begin with shame to take the
lowest room.
[10] But when
thou art bidden, go and sit down in the lowest room; that when he
that bade thee cometh, he may say unto thee, Friend, go up higher:
then shalt thou have worship in the presence of them that sit at meat
with thee.
[11] For whosoever
exalteth himself shall be abased; and he that humbleth himself shall
be exalted.
[12] Then said he also to him that bade
him, When thou makest a dinner or a supper,
call not thy friends, nor thy brethren, neither thy kinsmen, nor thy
rich neighbours; lest they also bid thee again, and a recompence be
made thee.
[13] But when thou
makest a feast, call the poor, the maimed, the lame, the blind:
[14]
And thou shalt be blessed; for they cannot
recompense thee: for thou shalt be recompensed at the resurrection of
the just.
[15] And when one of them that sat at meat
with him heard these things, he said unto him, Blessed is he that
shall eat bread in the kingdom of God.
[16] Then said he
unto him, A certain man made a great supper,
and bade many:
[17] And sent
his servant at supper time to say to them that were bidden, Come; for
all things are now ready.
[18] And
they all with one consent began to make excuse. The first said unto
him, I have bought a piece of ground, and I must needs go and see it:
I pray thee have me excused.
[19] And
another said, I have bought five yoke of oxen, and I go to prove
them: I pray thee have me excused.
[20] And
another said, I have married a wife, and therefore I cannot
come.
[21] So that servant
came, and shewed his lord these things. Then the master of the house
being angry said to his servant, Go out quickly into the streets and
lanes of the city, and bring in hither the poor, and the maimed, and
the halt, and the blind.
[22] And
the servant said, Lord, it is done as thou hast commanded, and yet
there is room.
[23] And the
lord said unto the servant, Go out into the highways and hedges, and
compel them to come in, that my house may be filled.
[24]
For I say unto you, That none of those men
which were bidden shall taste of my supper.
[25] And
there went great multitudes with him: and he turned, and said unto
them,
[26] If any man come to me, and
hate not his father, and mother, and wife, and children, and
brethren, and sisters, yea, and his own life also, he cannot be my
disciple.
[27] And whosoever
doth not bear his cross, and come after me, cannot be my
disciple.
[28] For which of
you, intending to build a tower, sitteth not down first, and counteth
the cost, whether he have sufficient to finish it?
[29]
Lest haply, after he hath laid the foundation,
and is not able to finish it, all that behold it begin to mock
him,
[30] Saying, This man
began to build, and was not able to finish.
[31]
Or what king, going to make war against another king, sitteth not
down first, and consulteth whether he be able with ten thousand to
meet him that cometh against him with twenty thousand?
[32]
Or else, while the other is yet a great way
off, he sendeth an ambassage, and desireth conditions of peace.
[33]
So likewise, whosoever he be of you that
forsaketh not all that he hath, he cannot be my disciple.
[34]
Salt is good: but if the salt have lost his
savour, wherewith shall it be seasoned?
[35] It
is neither fit for the land, nor yet for the dunghill; but men cast
it out. He that hath ears to hear, let him hear.
[1]
Then drew near unto him all the publicans and sinners for to hear
him.
[2] And the Pharisees and scribes murmured, saying,
This man receiveth sinners, and eateth with them.
[3] And
he spake this parable unto them, saying,
[4]
What man of you, having an hundred sheep, if he lose one of them,
doth not leave the ninety and nine in the wilderness, and go after
that which is lost, until he find it?
[5] And
when he hath found it, he layeth it on his shoulders, rejoicing.
[6]
And when he cometh home, he calleth together
his friends and neighbours, saying unto them, Rejoice with me; for I
have found my sheep which was lost.
[7] I
say unto you, that likewise joy shall be in heaven over one sinner
that repenteth, more than over ninety and nine just persons, which
need no repentance.
[8] Either
what woman having ten pieces of silver, if she lose one piece, doth
not light a candle, and sweep the house, and seek diligently till she
find it?
[9] And when she hath
found it, she calleth her friends and her neighbours together,
saying, Rejoice with me; for I have found the piece which I had
lost.
[10] Likewise, I say
unto you, there is joy in the presence of the angels of God over one
sinner that repenteth.
[11] And
he said, A certain man had two sons:
[12] And
the younger of them said to his father, Father, give me the portion
of goods that falleth to me. And he divided unto them his
living.
[13] And not many days
after the younger son gathered all together, and took his journey
into a far country, and there wasted his substance with riotous
living.
[14] And when he had
spent all, there arose a mighty famine in that land; and he began to
be in want.
[15] And he went
and joined himself to a citizen of that country; and he sent him into
his fields to feed swine.
[16] And
he would fain have filled his belly with the husks that the swine did
eat: and no man gave unto him.
[17] And
when he came to himself, he said, How many hired servants of my
father's have bread enough and to spare, and I perish with
hunger!
[18] I will arise and
go to my father, and will say unto him, Father, I have sinned against
heaven, and before thee,
[19] And
am no more worthy to be called thy son: make me as one of thy hired
servants.
[20] And he arose,
and came to his father. But when he was yet a great way off, his
father saw him, and had compassion, and ran, and fell on his neck,
and kissed him.
[21] And the
son said unto him, Father, I have sinned against heaven, and in thy
sight, and am no more worthy to be called thy son.
[22]
But the father said to his servants, Bring
forth the best robe, and put it on him; and put a ring on his hand,
and shoes on his feet:
[23] And
bring hither the fatted calf, and kill it; and let us eat, and be
merry:
[24] For this my son
was dead, and is alive again; he was lost, and is found. And they
began to be merry.
[25] Now
his elder son was in the field: and as he came and drew nigh to the
house, he heard musick and dancing.
[26] And
he called one of the servants, and asked what these things
meant.
[27] And he said unto
him, Thy brother is come; and thy father hath killed the fatted calf,
because he hath received him safe and sound.
[28]
And he was angry, and would not go in:
therefore came his father out, and intreated him.
[29]
And he answering said to his father, Lo, these
many years do I serve thee, neither transgressed I at any time thy
commandment: and yet thou never gavest me a kid, that I might make
merry with my friends:
[30] But
as soon as this thy son was come, which hath devoured thy living with
harlots, thou hast killed for him the fatted calf.
[31]
And he said unto him, Son, thou art ever with
me, and all that I have is thine.
[32] It
was meet that we should make merry, and be glad: for this thy brother
was dead, and is alive again; and was lost, and is found.
[1]
And he said also unto his disciples, There was
a certain rich man, which had a steward; and the same was accused
unto him that he had wasted his goods.
[2] And
he called him, and said unto him, How is it that I hear this of thee?
give an account of thy stewardship; for thou mayest be no longer
steward.
[3] Then the steward
said within himself, What shall I do? for my lord taketh away from me
the stewardship: I cannot dig; to beg I am ashamed.
[4]
I am resolved what to do, that, when I am put
out of the stewardship, they may receive me into their houses.
[5]
So he called every one of his lord's debtors
unto him, and said unto the first, How much owest thou unto my
lord?
[6] And he said, An
hundred measures of oil. And he said unto him, Take thy bill, and sit
down quickly, and write fifty.
[7] Then
said he to another, And how much owest thou? And he said, An hundred
measures of wheat. And he said unto him, Take thy bill, and write
fourscore.
[8] And the lord
commended the unjust steward, because he had done wisely: for the
children of this world are in their generation wiser than the
children of light.
[9] And I
say unto you, Make to yourselves friends of the mammon of
unrighteousness; that, when ye fail, they may receive you into
everlasting habitations.
[10] He
that is faithful in that which is least is faithful also in much: and
he that is unjust in the least is unjust also in much.
[11]
If therefore ye have not been faithful in the
unrighteous mammon, who will commit to your trust the true
riches?
[12] And if ye have
not been faithful in that which is another man's, who shall give you
that which is your own?
[13] No
servant can serve two masters: for either he will hate the one, and
love the other; or else he will hold to the one, and despise the
other. Ye cannot serve God and mammon.
[14] And the
Pharisees also, who were covetous, heard all these things: and they
derided him.
[15] And he said unto them, Ye
are they which justify yourselves before men; but God knoweth your
hearts: for that which is highly esteemed among men is abomination in
the sight of God.
[16] The law
and the prophets were until John: since that time the kingdom of God
is preached, and every man presseth into it.
[17]
And it is easier for heaven and earth to pass,
than one tittle of the law to fail.
[18]
Whosoever putteth away his wife, and marrieth another, committeth
adultery: and whosoever marrieth her that is put away from her
husband committeth adultery.
[19]
There was a certain rich man, which was clothed in purple and fine
linen, and fared sumptuously every day:
[20] And
there was a certain beggar named Lazarus, which was laid at his gate,
full of sores,
[21] And
desiring to be fed with the crumbs which fell from the rich man's
table: moreover the dogs came and licked his sores.
[22]
And it came to pass, that the beggar died, and
was carried by the angels into Abraham's bosom: the rich man also
died, and was buried;
[23] And
in hell he lift up his eyes, being in torments, and seeth Abraham
afar off, and Lazarus in his bosom.
[24] And
he cried and said, Father Abraham, have mercy on me, and send
Lazarus, that he may dip the tip of his finger in water, and cool my
tongue; for I am tormented in this flame.
[25] But
Abraham said, Son, remember that thou in thy lifetime receivedst thy
good things, and likewise Lazarus evil things: but now he is
comforted, and thou art tormented.
[26] And
beside all this, between us and you there is a great gulf fixed: so
that they which would pass from hence to you cannot; neither can they
pass to us, that would come from thence.
[27] Then
he said, I pray thee therefore, father, that thou wouldest send him
to my father's house:
[28] For
I have five brethren; that he may testify unto them, lest they also
come into this place of torment.
[29] Abraham
saith unto him, They have Moses and the prophets; let them hear
them.
[30] And he said, Nay,
father Abraham: but if one went unto them from the dead, they will
repent.
[31] And he said unto
him, If they hear not Moses and the prophets, neither will they be
persuaded, though one rose from the dead.
[1]
Then said he unto the disciples, It is
impossible but that offences will come: but woe unto him, through
whom they come!
[2] It were
better for him that a millstone were hanged about his neck, and he
cast into the sea, than that he should offend one of these little
ones.
[3] Take heed to
yourselves: If thy brother trespass against thee, rebuke him; and if
he repent, forgive him.
[4] And
if he trespass against thee seven times in a day, and seven times in
a day turn again to thee, saying, I repent; thou shalt forgive
him.
[5] And the apostles said unto the Lord,
Increase our faith.
[6] And the Lord said, If
ye had faith as a grain of mustard seed, ye might say unto this
sycamine tree, Be thou plucked up by the root, and be thou planted in
the sea; and it should obey you.
[7] But
which of you, having a servant plowing or feeding cattle, will say
unto him by and by, when he is come from the field, Go and sit down
to meat?
[8] And will not
rather say unto him, Make ready wherewith I may sup, and gird
thyself, and serve me, till I have eaten and drunken; and afterward
thou shalt eat and drink?
[9] Doth
he thank that servant because he did the things that were commanded
him? I trow not.
[10] So
likewise ye, when ye shall have done all those things which are
commanded you, say, We are unprofitable servants: we have done that
which was our duty to do.
[11] And it came to pass,
as he went to Jerusalem, that he passed through the midst of Samaria
and Galilee.
[12] And as he entered into a certain village,
there met him ten men that were lepers, which stood afar off:
[13]
And they lifted up their voices, and said, Jesus, Master, have mercy
on us.
[14] And when he saw them, he said unto them, Go
shew yourselves unto the priests. And it came to pass, that,
as they went, they were cleansed.
[15] And one of them,
when he saw that he was healed, turned back, and with a loud voice
glorified God,
[16] And fell down on his face at his feet,
giving him thanks: and he was a Samaritan.
[17] And Jesus
answering said, Were there not ten cleansed?
but where are the nine?
[18] There
are not found that returned to give glory to God, save this
stranger.
[19] And he said unto him, Arise,
go thy way: thy faith hath made thee whole.
[20] And
when he was demanded of the Pharisees, when the kingdom of God should
come, he answered them and said, The kingdom of
God cometh not with observation:
[21] Neither
shall they say, Lo here! or, lo there! for, behold, the kingdom of
God is within you.
[22] And he said unto the
disciples, The days will come, when ye shall
desire to see one of the days of the Son of man, and ye shall not see
it.
[23] And they shall say to
you, See here; or, see there: go not after them, nor follow
them.
[24] For as the
lightning, that lighteneth out of the one part under heaven, shineth
unto the other part under heaven; so shall also the Son of man be in
his day.
[25] But first must
he suffer many things, and be rejected of this generation.
[26]
And as it was in the days of Noe, so shall it be also in the days of
the Son of man.
[27] They did
eat, they drank, they married wives, they were given in marriage,
until the day that Noe entered into the ark, and the flood came, and
destroyed them all.
[28] Likewise
also as it was in the days of Lot; they did eat, they drank, they
bought, they sold, they planted, they builded;
[29]
But the same day that Lot went out of Sodom it
rained fire and brimstone from heaven, and destroyed them all.
[30]
Even thus shall it be in the day when the Son
of man is revealed.
[31] In
that day, he which shall be upon the housetop, and his stuff in the
house, let him not come down to take it away: and he that is in the
field, let him likewise not return back.
[32]
Remember Lot's wife.
[33]
Whosoever shall seek to save his life shall
lose it; and whosoever shall lose his life shall preserve it.
[34]
I tell you, in that night there shall be two
men in one bed; the one shall be taken, and the other shall be
left.
[35] Two women shall be
grinding together; the one shall be taken, and the other left.
[36]
Two men shall be in the field; the one shall be
taken, and the other left.
[37] And they answered
and said unto him, Where, Lord? And he said unto them, Wheresoever
the body is, thither will the eagles be gathered together.
[1]
And he spake a parable unto them to this end, that men ought always
to pray, and not to faint;
[2] Saying, There
was in a city a judge, which feared not God, neither regarded
man:
[3] And there was a widow
in that city; and she came unto him, saying, Avenge me of mine
adversary.
[4] And he would
not for a while: but afterward he said within himself, Though I fear
not God, nor regard man;
[5] Yet
because this widow troubleth me, I will avenge her, lest by her
continual coming she weary me.
[6] And the Lord
said, Hear what the unjust judge saith.
[7]
And shall not God avenge his own elect, which
cry day and night unto him, though he bear long with them?
[8]
I tell you that he will avenge them speedily.
Nevertheless when the Son of man cometh, shall he find faith on the
earth?
[9] And he spake this parable unto certain
which trusted in themselves that they were righteous, and despised
others:
[10] Two men went up into the
temple to pray; the one a Pharisee, and the other a publican.
[11]
The Pharisee stood and prayed thus with
himself, God, I thank thee, that I am not as other men are,
extortioners, unjust, adulterers, or even as this publican.
[12]
I fast twice in the week, I give tithes of all that I possess.
[13]
And the publican, standing afar off, would not
lift up so much as his eyes unto heaven, but smote upon his breast,
saying, God be merciful to me a sinner.
[14] I
tell you, this man went down to his house justified rather than the
other: for every one that exalteth himself shall be abased; and he
that humbleth himself shall be exalted.
[15] And
they brought unto him also infants, that he would touch them: but
when his disciples saw it, they rebuked them.
[16] But
Jesus called them unto him, and said, Suffer
little children to come unto me, and forbid them not: for of such is
the kingdom of God.
[17] Verily
I say unto you, Whosoever shall not receive the kingdom of God as a
little child shall in no wise enter therein.
[18]
And a certain ruler asked him, saying, Good Master, what shall I do
to inherit eternal life?
[19] And Jesus said unto him, Why
callest thou me good? none is good, save one, that is, God.
[20]
Thou knowest the commandments, Do not commit
adultery, Do not kill, Do not steal, Do not bear false witness,
Honour thy father and thy mother.
[21] And he said,
All these have I kept from my youth up.
[22] Now when Jesus
heard these things, he said unto him, Yet
lackest thou one thing: sell all that thou hast, and distribute unto
the poor, and thou shalt have treasure in heaven: and come, follow
me.
[23] And when he heard this, he was very
sorrowful: for he was very rich.
[24] And when Jesus saw
that he was very sorrowful, he said, How hardly
shall they that have riches enter into the kingdom of God!
[25]
For it is easier for a camel to go through a
needle's eye, than for a rich man to enter into the kingdom of
God.
[26] And they that heard it said, Who then can
be saved?
[27] And he said, The
things which are impossible with men are possible with God.
[28]
Then Peter said, Lo, we have left all, and followed thee.
[29]
And he said unto them, Verily I say unto you, There
is no man that hath left house, or parents, or brethren, or wife, or
children, for the kingdom of God's sake,
[30] Who
shall not receive manifold more in this present time, and in the
world to come life everlasting.
[31] Then he took
unto him the twelve, and said unto them, Behold,
we go up to Jerusalem, and all things that are written by the
prophets concerning the Son of man shall be accomplished.
[32]
For he shall be delivered unto the Gentiles,
and shall be mocked, and spitefully entreated, and spitted on:
[33]
And they shall scourge him, and put him to
death: and the third day he shall rise again.
[34]
And they understood none of these things: and this saying was hid
from them, neither knew they the things which were spoken.
[35]
And it came to pass, that as he was come nigh unto Jericho, a certain
blind man sat by the way side begging:
[36] And hearing the
multitude pass by, he asked what it meant.
[37] And they
told him, that Jesus of Nazareth passeth by.
[38] And he
cried, saying, Jesus, thou Son of David, have mercy on me.
[39]
And they which went before rebuked him, that he should hold his
peace: but he cried so much the more, Thou Son of David, have mercy
on me.
[40] And Jesus stood, and commanded him to be
brought unto him: and when he was come near, he asked him,
[41]
Saying, What wilt thou that I shall do unto
thee? And he said, Lord, that I may receive my sight.
[42]
And Jesus said unto him, Receive thy sight: thy
faith hath saved thee.
[43] And immediately he
received his sight, and followed him, glorifying God: and all the
people, when they saw it, gave praise unto God.
[1]
And Jesus entered and passed through Jericho.
[2] And,
behold, there was a man named Zacchaeus, which was the chief among
the publicans, and he was rich.
[3] And he sought to see
Jesus who he was; and could not for the press, because he was little
of stature.
[4] And he ran before, and climbed up into a
sycomore tree to see him: for he was to pass that way.
[5]
And when Jesus came to the place, he looked up, and saw him, and said
unto him, Zacchaeus, make haste, and come down;
for to day I must abide at thy house.
[6] And he
made haste, and came down, and received him joyfully.
[7]
And when they saw it, they all murmured, saying, That he was gone to
be guest with a man that is a sinner.
[8] And Zacchaeus
stood, and said unto the Lord; Behold, Lord, the half of my goods I
give to the poor; and if I have taken any thing from any man by false
accusation, I restore him fourfold.
[9] And Jesus said unto
him, This day is salvation come to this house,
forsomuch as he also is a son of Abraham.
[10] For
the Son of man is come to seek and to save that which was lost.
[11]
And as they heard these things, he added and spake a parable, because
he was nigh to Jerusalem, and because they thought that the kingdom
of God should immediately appear.
[12] He said therefore, A
certain nobleman went into a far country to receive for himself a
kingdom, and to return.
[13] And
he called his ten servants, and delivered them ten pounds, and said
unto them, Occupy till I come.
[14] But
his citizens hated him, and sent a message after him, saying, We will
not have this man to reign over us.
[15] And
it came to pass, that when he was returned, having received the
kingdom, then he commanded these servants to be called unto him, to
whom he had given the money, that he might know how much every man
had gained by trading.
[16] Then
came the first, saying, Lord, thy pound hath gained ten pounds.
[17]
And he said unto him, Well, thou good servant:
because thou hast been faithful in a very little, have thou authority
over ten cities.
[18] And the
second came, saying, Lord, thy pound hath gained five pounds.
[19]
And he said likewise to him, Be thou also over
five cities.
[20] And another
came, saying, Lord, behold, here is thy pound, which I have kept laid
up in a napkin:
[21] For I
feared thee, because thou art an austere man: thou takest up that
thou layedst not down, and reapest that thou didst not sow.
[22]
And he saith unto him, Out of thine own mouth
will I judge thee, thou wicked servant. Thou knewest that I was an
austere man, taking up that I laid not down, and reaping that I did
not sow:
[23] Wherefore then
gavest not thou my money into the bank, that at my coming I might
have required mine own with usury?
[24] And
he said unto them that stood by, Take from him the pound, and give it
to him that hath ten pounds.
[25] (And
they said unto him, Lord, he hath ten pounds.)
[26]
For I say unto you, That unto every one which
hath shall be given; and from him that hath not, even that he hath
shall be taken away from him.
[27] But
those mine enemies, which would not that I should reign over them,
bring hither, and slay them before me.
[28] And when
he had thus spoken, he went before, ascending up to Jerusalem.
[29]
And it came to pass, when he was come nigh to Bethphage and Bethany,
at the mount called the mount of Olives, he sent two of his
disciples,
[30] Saying, Go ye into
the village over against you; in the which at your entering ye shall
find a colt tied, whereon yet never man sat: loose him, and bring him
hither.
[31] And if any man
ask you, Why do ye loose him? thus shall ye say unto him, Because the
Lord hath need of him.
[32] And they that were sent
went their way, and found even as he had said unto them.
[33]
And as they were loosing the colt, the owners thereof said unto them,
Why loose ye the colt?
[34] And they said, The Lord hath
need of him.
[35] And they brought him to Jesus: and they
cast their garments upon the colt, and they set Jesus thereon.
[36]
And as he went, they spread their clothes in the way.
[37]
And when he was come nigh, even now at the descent of the mount of
Olives, the whole multitude of the disciples began to rejoice and
praise God with a loud voice for all the mighty works that they had
seen;
[38] Saying, Blessed be the King that cometh in the
name of the Lord: peace in heaven, and glory in the highest.
[39]
And some of the Pharisees from among the multitude said unto him,
Master, rebuke thy disciples.
[40] And he answered and said
unto them, I tell you that, if these should
hold their peace, the stones would immediately cry out.
[41]
And when he was come near, he beheld the city, and wept over it,
[42]
Saying, If thou hadst known, even thou, at
least in this thy day, the things which belong unto thy peace! but
now they are hid from thine eyes.
[43] For
the days shall come upon thee, that thine enemies shall cast a trench
about thee, and compass thee round, and keep thee in on every
side,
[44] And shall lay thee
even with the ground, and thy children within thee; and they shall
not leave in thee one stone upon another; because thou knewest not
the time of thy visitation.
[45] And he went into
the temple, and began to cast out them that sold therein, and them
that bought;
[46] Saying unto them, It
is written, My house is the house of prayer: but ye have made it a
den of thieves.
[47] And he taught daily in the
temple. But the chief priests and the scribes and the chief of the
people sought to destroy him,
[48] And could not find what
they might do: for all the people were very attentive to hear him.
[1]
And it came to pass, that on one of those days, as he taught the
people in the temple, and preached the gospel, the chief priests and
the scribes came upon him with the elders,
[2] And spake
unto him, saying, Tell us, by what authority doest thou these things?
or who is he that gave thee this authority?
[3] And he
answered and said unto them, I will also ask
you one thing; and answer me:
[4] The
baptism of John, was it from heaven, or of men?
[5]
And they reasoned with themselves, saying, If we shall say, From
heaven; he will say, Why then believed ye him not?
[6] But
and if we say, Of men; all the people will stone us: for they be
persuaded that John was a prophet.
[7] And they answered,
that they could not tell whence it was.
[8] And Jesus said
unto them, Neither tell I you by what authority
I do these things.
[9] Then began he to speak to the
people this parable; A certain man planted a
vineyard, and let it forth to husbandmen, and went into a far country
for a long time.
[10] And at
the season he sent a servant to the husbandmen, that they should give
him of the fruit of the vineyard: but the husbandmen beat him, and
sent him away empty.
[11] And
again he sent another servant: and they beat him also, and entreated
him shamefully, and sent him away empty.
[12] And
again he sent a third: and they wounded him also, and cast him
out.
[13] Then said the lord
of the vineyard, What shall I do? I will send my beloved son: it may
be they will reverence him when they see him.
[14]
But when the husbandmen saw him, they reasoned
among themselves, saying, This is the heir: come, let us kill him,
that the inheritance may be ours.
[15] So
they cast him out of the vineyard, and killed him. What therefore
shall the lord of the vineyard do unto them?
[16] He
shall come and destroy these husbandmen, and shall give the vineyard
to others. And when they heard it, they said, God forbid.
[17]
And he beheld them, and said, What is this then
that is written, The stone which the builders rejected, the same is
become the head of the corner?
[18] Whosoever
shall fall upon that stone shall be broken; but on whomsoever it
shall fall, it will grind him to powder.
[19] And
the chief priests and the scribes the same hour sought to lay hands
on him; and they feared the people: for they perceived that he had
spoken this parable against them.
[20] And they watched
him, and sent forth spies, which should feign themselves just men,
that they might take hold of his words, that so they might deliver
him unto the power and authority of the governor.
[21] And
they asked him, saying, Master, we know that thou sayest and teachest
rightly, neither acceptest thou the person of any, but teachest the
way of God truly:
[22] Is it lawful for us to give tribute
unto Caesar, or no?
[23] But he perceived their craftiness,
and said unto them, Why tempt ye me?
[24]
Shew me a penny. Whose image and superscription
hath it? They answered and said, Caesar's.
[25] And
he said unto them, Render therefore unto Caesar
the things which be Caesar's, and unto God the things which be
God's.
[26] And they could not take hold of his
words before the people: and they marvelled at his answer, and held
their peace.
[27] Then came to him certain of the
Sadducees, which deny that there is any resurrection; and they asked
him,
[28] Saying, Master, Moses wrote unto us, If any man's
brother die, having a wife, and he die without children, that his
brother should take his wife, and raise up seed unto his
brother.
[29] There were therefore seven brethren: and the
first took a wife, and died without children.
[30] And the
second took her to wife, and he died childless.
[31] And
the third took her; and in like manner the seven also: and they left
no children, and died.
[32] Last of all the woman died
also.
[33] Therefore in the resurrection whose wife of them
is she? for seven had her to wife.
[34] And Jesus answering
said unto them, The children of this world
marry, and are given in marriage:
[35] But
they which shall be accounted worthy to obtain that world, and the
resurrection from the dead, neither marry, nor are given in
marriage:
[36] Neither can
they die any more: for they are equal unto the angels; and are the
children of God, being the children of the resurrection.
[37]
Now that the dead are raised, even Moses shewed
at the bush, when he calleth the Lord the God of Abraham, and the God
of Isaac, and the God of Jacob.
[38] For
he is not a God of the dead, but of the living: for all live unto
him.
[39] Then certain of the scribes answering
said, Master, thou hast well said.
[40] And after that they
durst not ask him any question at all.
[41] And he said
unto them, How say they that Christ is David's
son?
[42] And David himself
saith in the book of Psalms, The LORD said unto my Lord, Sit thou on
my right hand,
[43] Till I
make thine enemies thy footstool.
[44] David
therefore calleth him Lord, how is he then his son?
[45]
Then in the audience of all the people he said unto his
disciples,
[46] Beware of the
scribes, which desire to walk in long robes, and love greetings in
the markets, and the highest seats in the synagogues, and the chief
rooms at feasts;
[47] Which
devour widows' houses, and for a shew make long prayers: the same
shall receive greater damnation.
[1]
And he looked up, and saw the rich men casting their gifts into the
treasury.
[2] And he saw also a certain poor widow casting
in thither two mites.
[3] And he said, Of
a truth I say unto you, that this poor widow hath cast in more than
they all:
[4] For all these
have of their abundance cast in unto the offerings of God: but she of
her penury hath cast in all the living that she had.
[5]
And as some spake of the temple, how it was adorned with goodly
stones and gifts, he said,
[6] As for
these things which ye behold, the days will come, in the which there
shall not be left one stone upon another, that shall not be thrown
down.
[7] And they asked him, saying, Master, but
when shall these things be? and what sign will there be when these
things shall come to pass?
[8] And he said, Take
heed that ye be not deceived: for many shall come in my name, saying,
I am Christ; and the time draweth near: go ye not therefore after
them.
[9] But when ye shall
hear of wars and commotions, be not terrified: for these things must
first come to pass; but the end is not by and by.
[10]
Then said he unto them, Nation shall rise
against nation, and kingdom against kingdom:
[11]
And great earthquakes shall be in divers
places, and famines, and pestilences; and fearful sights and great
signs shall there be from heaven.
[12]
But before all these, they shall lay their hands on you, and
persecute you, delivering you up to the synagogues, and into prisons,
being brought before kings and rulers for my name's sake.
[13]
And it shall turn to you for a testimony.
[14]
Settle it therefore in your hearts, not to
meditate before what ye shall answer:
[15] For
I will give you a mouth and wisdom, which all your adversaries shall
not be able to gainsay nor resist.
[16] And
ye shall be betrayed both by parents, and brethren, and kinsfolks,
and friends; and some of you shall they cause to be put to
death.
[17] And ye shall be
hated of all men for my name's sake.
[18] But
there shall not an hair of your head perish.
[19] In
your patience possess ye your souls.
[20] And
when ye shall see Jerusalem compassed with armies, then know that the
desolation thereof is nigh.
[21] Then
let them which are in Judaea flee to the mountains; and let them
which are in the midst of it depart out; and let not them that are in
the countries enter thereinto.
[22] For
these be the days of vengeance, that all things which are written may
be fulfilled.
[23] But woe
unto them that are with child, and to them that give suck, in those
days! for there shall be great distress in the land, and wrath upon
this people.
[24] And they
shall fall by the edge of the sword, and shall be led away captive
into all nations: and Jerusalem shall be trodden down of the
Gentiles, until the times of the Gentiles be fulfilled.
[25]
And there shall be signs in the sun, and in the
moon, and in the stars; and upon the earth distress of nations, with
perplexity; the sea and the waves roaring;
[26]
Men's hearts failing them for fear, and for
looking after those things which are coming on the earth: for the
powers of heaven shall be shaken.
[27] And
then shall they see the Son of man coming in a cloud with power and
great glory.
[28] And when
these things begin to come to pass, then look up, and lift up your
heads; for your redemption draweth nigh.
[29] And he
spake to them a parable; Behold the fig tree,
and all the trees;
[30] When
they now shoot forth, ye see and know of your own selves that summer
is now nigh at hand.
[31] So
likewise ye, when ye see these things come to pass, know ye that the
kingdom of God is nigh at hand.
[32] Verily
I say unto you, This generation shall not pass away, till all be
fulfilled.
[33] Heaven and
earth shall pass away: but my words shall not pass away.
[34]
And take heed to yourselves, lest at any time
your hearts be overcharged with surfeiting, and drunkenness, and
cares of this life, and so that day come upon you unawares.
[35]
For as a snare shall it come on all them that
dwell on the face of the whole earth.
[36] Watch
ye therefore, and pray always, that ye may be accounted worthy to
escape all these things that shall come to pass, and to stand before
the Son of man.
[37] And in the day time he was
teaching in the temple; and at night he went out, and abode in the
mount that is called the mount of Olives.
[38] And all the
people came early in the morning to him in the temple, for to hear
him.
[1]
Now the feast of unleavened bread drew nigh, which is called the
Passover.
[2] And the chief priests and scribes sought how
they might kill him; for they feared the people.
[3] Then
entered Satan into Judas surnamed Iscariot, being of the number of
the twelve.
[4] And he went his way, and communed with the
chief priests and captains, how he might betray him unto them.
[5]
And they were glad, and covenanted to give him money.
[6]
And he promised, and sought opportunity to betray him unto them in
the absence of the multitude.
[7] Then came the day of
unleavened bread, when the passover must be killed.
[8] And
he sent Peter and John, saying, Go and prepare
us the passover, that we may eat.
[9] And they said
unto him, Where wilt thou that we prepare?
[10] And he said
unto them, Behold, when ye are entered into the
city, there shall a man meet you, bearing a pitcher of water; follow
him into the house where he entereth in.
[11] And
ye shall say unto the goodman of the house, The Master saith unto
thee, Where is the guestchamber, where I shall eat the passover with
my disciples?
[12] And he
shall shew you a large upper room furnished: there make ready.
[13]
And they went, and found as he had said unto them: and they made
ready the passover.
[14] And when the hour was come, he sat
down, and the twelve apostles with him.
[15] And he said
unto them, With desire I have desired to eat
this passover with you before I suffer:
[16] For
I say unto you, I will not any more eat thereof, until it be
fulfilled in the kingdom of God.
[17] And he took
the cup, and gave thanks, and said, Take this,
and divide it among yourselves:
[18] For
I say unto you, I will not drink of the fruit of the vine, until the
kingdom of God shall come.
[19] And he took bread,
and gave thanks, and brake it, and gave unto them, saying, This
is my body which is given for you: this do in remembrance of me.
[20]
Likewise also the cup after supper, saying, This
cup is the new testament in my blood, which is shed for you.
[21]
But, behold, the hand of him that betrayeth me is with me on the
table.
[22] And truly the Son
of man goeth, as it was determined: but woe unto that man by whom he
is betrayed!
[23] And they began to inquire among
themselves, which of them it was that should do this thing.
[24]
And there was also a strife among them, which of them should be
accounted the greatest.
[25] And he said unto them, The
kings of the Gentiles exercise lordship over them; and they that
exercise authority upon them are called benefactors.
[26]
But ye shall not be so: but he that is greatest
among you, let him be as the younger; and he that is chief, as he
that doth serve.
[27] For
whether is greater, he that sitteth at meat, or he that serveth? is
not he that sitteth at meat? but I am among you as he that
serveth.
[28] Ye are they
which have continued with me in my temptations.
[29]
And I appoint unto you a kingdom, as my Father
hath appointed unto me;
[30] That
ye may eat and drink at my table in my kingdom, and sit on thrones
judging the twelve tribes of Israel.
[31] And the
Lord said, Simon, Simon, behold, Satan hath
desired to have you, that he may sift you as wheat:
[32]
But I have prayed for thee, that thy faith fail
not: and when thou art converted, strengthen thy brethren.
[33]
And he said unto him, Lord, I am ready to go with thee, both into
prison, and to death.
[34] And he said, I
tell thee, Peter, the cock shall not crow this day, before that thou
shalt thrice deny that thou knowest me.
[35] And he
said unto them, When I sent you without purse,
and scrip, and shoes, lacked ye any thing? And they said,
Nothing.
[36] Then said he unto them, But
now, he that hath a purse, let him take it, and likewise his scrip:
and he that hath no sword, let him sell his garment, and buy
one.
[37] For I say unto you,
that this that is written must yet be accomplished in me, And he was
reckoned among the transgressors: for the things concerning me have
an end.
[38] And they said, Lord, behold, here are
two swords. And he said unto them, It is
enough.
[39] And he came out, and went, as he was
wont, to the mount of Olives; and his disciples also followed
him.
[40] And when he was at the place, he said unto them,
Pray that ye enter not into temptation.
[41]
And he was withdrawn from them about a stone's cast, and kneeled
down, and prayed,
[42] Saying, Father,
if thou be willing, remove this cup from me: nevertheless not my
will, but thine, be done.
[43] And there appeared an
angel unto him from heaven, strengthening him.
[44] And
being in an agony he prayed more earnestly: and his sweat was as it
were great drops of blood falling down to the ground.
[45]
And when he rose up from prayer, and was come to his disciples, he
found them sleeping for sorrow,
[46] And said unto them,
Why sleep ye? rise and pray, lest ye enter into
temptation.
[47] And while he yet spake, behold a
multitude, and he that was called Judas, one of the twelve, went
before them, and drew near unto Jesus to kiss him.
[48] But
Jesus said unto him, Judas, betrayest thou the
Son of man with a kiss?
[49] When they which were
about him saw what would follow, they said unto him, Lord, shall we
smite with the sword?
[50] And one of them smote the
servant of the high priest, and cut off his right ear.
[51]
And Jesus answered and said, Suffer ye thus
far. And he touched his ear, and healed him.
[52]
Then Jesus said unto the chief priests, and captains of the temple,
and the elders, which were come to him, Be ye
come out, as against a thief, with swords and staves?
[53]
When I was daily with you in the temple, ye
stretched forth no hands against me: but this is your hour, and the
power of darkness.
[54] Then took they him, and led
him, and brought him into the high priest's house. And Peter followed
afar off.
[55] And when they had kindled a fire in the
midst of the hall, and were set down together, Peter sat down among
them.
[56] But a certain maid beheld him as he sat by the
fire, and earnestly looked upon him, and said, This man was also with
him.
[57] And he denied him, saying, Woman, I know him
not.
[58] And after a little while another saw him, and
said, Thou art also of them. And Peter said, Man, I am not.
[59]
And about the space of one hour after another confidently affirmed,
saying, Of a truth this fellow also was with him: for he is a
Galilaean.
[60] And Peter said, Man, I know not what thou
sayest. And immediately, while he yet spake, the cock crew.
[61]
And the Lord turned, and looked upon Peter. And Peter remembered the
word of the Lord, how he had said unto him, Before
the cock crow, thou shalt deny me thrice.
[62] And
Peter went out, and wept bitterly.
[63] And the men that
held Jesus mocked him, and smote him.
[64] And when they
had blindfolded him, they struck him on the face, and asked him,
saying, Prophesy, who is it that smote thee?
[65] And many
other things blasphemously spake they against him.
[66] And
as soon as it was day, the elders of the people and the chief priests
and the scribes came together, and led him into their council,
saying,
[67] Art thou the Christ? tell us. And he said unto
them, If I tell you, ye will not believe:
[68]
And if I also ask you, ye will not answer me,
nor let me go.
[69] Hereafter
shall the Son of man sit on the right hand of the power of God.
[70]
Then said they all, Art thou then the Son of God? And he said unto
them, Ye say that I am.
[71]
And they said, What need we any further witness? for we ourselves
have heard of his own mouth.
[1]
And the whole multitude of them arose, and led him unto Pilate.
[2]
And they began to accuse him, saying, We found this fellow perverting
the nation, and forbidding to give tribute to Caesar, saying that he
himself is Christ a King.
[3] And Pilate asked him, saying,
Art thou the King of the Jews? And he answered him and said, Thou
sayest it.
[4] Then said Pilate to the chief priests
and to the people, I find no fault in this man.
[5] And
they were the more fierce, saying, He stirreth up the people,
teaching throughout all Jewry, beginning from Galilee to this
place.
[6] When Pilate heard of Galilee, he asked whether
the man were a Galilaean.
[7] And as soon as he knew that
he belonged unto Herod's jurisdiction, he sent him to Herod, who
himself also was at Jerusalem at that time.
[8] And when
Herod saw Jesus, he was exceeding glad: for he was desirous to see
him of a long season, because he had heard many things of him; and he
hoped to have seen some miracle done by him.
[9] Then he
questioned with him in many words; but he answered him nothing.
[10]
And the chief priests and scribes stood and vehemently accused
him.
[11] And Herod with his men of war set him at nought,
and mocked him, and arrayed him in a gorgeous robe, and sent him
again to Pilate.
[12] And the same day Pilate and Herod
were made friends together: for before they were at enmity between
themselves.
[13] And Pilate, when he had called together
the chief priests and the rulers and the people,
[14] Said
unto them, Ye have brought this man unto me, as one that perverteth
the people: and, behold, I, having examined him before you, have
found no fault in this man touching those things whereof ye accuse
him:
[15] No, nor yet Herod: for I sent you to him; and,
lo, nothing worthy of death is done unto him.
[16] I will
therefore chastise him, and release him.
[17] (For of
necessity he must release one unto them at the feast.)
[18]
And they cried out all at once, saying, Away with this man, and
release unto us Barabbas:
[19] (Who for a certain sedition
made in the city, and for murder, was cast into prison.)
[20]
Pilate therefore, willing to release Jesus, spake again to them.
[21]
But they cried, saying, Crucify him, crucify him.
[22] And
he said unto them the third time, Why, what evil hath he done? I have
found no cause of death in him: I will therefore chastise him, and
let him go.
[23] And they were instant with loud voices,
requiring that he might be crucified. And the voices of them and of
the chief priests prevailed.
[24] And Pilate gave sentence
that it should be as they required.
[25] And he released
unto them him that for sedition and murder was cast into prison, whom
they had desired; but he delivered Jesus to their will.
[26]
And as they led him away, they laid hold upon one Simon, a Cyrenian,
coming out of the country, and on him they laid the cross, that he
might bear it after Jesus.
[27] And there followed him a
great company of people, and of women, which also bewailed and
lamented him.
[28] But Jesus turning unto them said,
Daughters of Jerusalem, weep not for me, but
weep for yourselves, and for your children.
[29]
For, behold, the days are coming, in the which
they shall say, Blessed are the barren, and the wombs that never
bare, and the paps which never gave suck.
[30] Then
shall they begin to say to the mountains, Fall on us; and to the
hills, Cover us.
[31] For if
they do these things in a green tree, what shall be done in the
dry?
[32] And there were also two other,
malefactors, led with him to be put to death.
[33] And when
they were come to the place, which is called Calvary, there they
crucified him, and the malefactors, one on the right hand, and the
other on the left.
[34] Then said Jesus, Father,
forgive them; for they know not what they do. And they parted
his raiment, and cast lots.
[35] And the people stood
beholding. And the rulers also with them derided him, saying, He
saved others; let him save himself, if he be Christ, the chosen of
God.
[36] And the soldiers also mocked him, coming to him,
and offering him vinegar,
[37] And saying, If thou be the
king of the Jews, save thyself.
[38] And a superscription
also was written over him in letters of Greek, and Latin, and Hebrew,
THIS IS THE KING OF THE JEWS.
[39] And one of the
malefactors which were hanged railed on him, saying, If thou be
Christ, save thyself and us.
[40] But the other answering
rebuked him, saying, Dost not thou fear God, seeing thou art in the
same condemnation?
[41] And we indeed justly; for we
receive the due reward of our deeds: but this man hath done nothing
amiss.
[42] And he said unto Jesus, Lord, remember me when
thou comest into thy kingdom.
[43] And Jesus said unto him,
Verily I say unto thee, To day shalt thou be
with me in paradise.
[44] And it was about the sixth
hour, and there was a darkness over all the earth until the ninth
hour.
[45] And the sun was darkened, and the veil of the
temple was rent in the midst.
[46] And when Jesus had cried
with a loud voice, he said, Father, into thy
hands I commend my spirit: and having said thus, he gave up
the ghost.
[47] Now when the centurion saw what was done,
he glorified God, saying, Certainly this was a righteous man.
[48]
And all the people that came together to that sight, beholding the
things which were done, smote their breasts, and returned.
[49]
And all his acquaintance, and the women that followed him from
Galilee, stood afar off, beholding these things.
[50] And,
behold, there was a man named Joseph, a counseller; and he was a good
man, and a just:
[51] (The same had not consented to the
counsel and deed of them;) he was of Arimathaea, a city of the Jews:
who also himself waited for the kingdom of God.
[52] This
man went unto Pilate, and begged the body of Jesus.
[53]
And he took it down, and wrapped it in linen, and laid it in a
sepulchre that was hewn in stone, wherein never man before was
laid.
[54] And that day was the preparation, and the
sabbath drew on.
[55] And the women also, which came with
him from Galilee, followed after, and beheld the sepulchre, and how
his body was laid.
[56] And they returned, and prepared
spices and ointments; and rested the sabbath day according to the
commandment.
[1]
Now upon the first day of the week, very early in the morning, they
came unto the sepulchre, bringing the spices which they had prepared,
and certain others with them.
[2] And they found the stone
rolled away from the sepulchre.
[3] And they entered in,
and found not the body of the Lord Jesus.
[4] And it came
to pass, as they were much perplexed thereabout, behold, two men
stood by them in shining garments:
[5] And as they were
afraid, and bowed down their faces to the earth, they said unto them,
Why seek ye the living among the dead?
[6] He is not here,
but is risen: remember how he spake unto you when he was yet in
Galilee,
[7] Saying, The Son of man
must be delivered into the hands of sinful men, and be crucified, and
the third day rise again.
[8] And they remembered
his words,
[9] And returned from the sepulchre, and told
all these things unto the eleven, and to all the rest.
[10]
It was Mary Magdalene, and Joanna, and Mary the mother of James, and
other women that were with them, which told these things unto the
apostles.
[11] And their words seemed to them as idle
tales, and they believed them not.
[12] Then arose Peter,
and ran unto the sepulchre; and stooping down, he beheld the linen
clothes laid by themselves, and departed, wondering in himself at
that which was come to pass.
[13] And, behold, two of them
went that same day to a village called Emmaus, which was from
Jerusalem about threescore furlongs.
[14] And they talked
together of all these things which had happened.
[15] And
it came to pass, that, while they communed together and reasoned,
Jesus himself drew near, and went with them.
[16] But their
eyes were holden that they should not know him.
[17] And he
said unto them, What manner of communications
are these that ye have one to another, as ye walk, and are sad?
[18]
And the one of them, whose name was Cleopas, answering said unto him,
Art thou only a stranger in Jerusalem, and hast not known the things
which are come to pass therein these days?
[19] And he said
unto them, What things? And they said
unto him, Concerning Jesus of Nazareth, which was a prophet mighty in
deed and word before God and all the people:
[20] And how
the chief priests and our rulers delivered him to be condemned to
death, and have crucified him.
[21] But we trusted that it
had been he which should have redeemed Israel: and beside all this,
to day is the third day since these things were done.
[22]
Yea, and certain women also of our company made us astonished, which
were early at the sepulchre;
[23] And when they found not
his body, they came, saying, that they had also seen a vision of
angels, which said that he was alive.
[24] And certain of
them which were with us went to the sepulchre, and found it even so
as the women had said: but him they saw not.
[25] Then he
said unto them, O fools, and slow of heart to
believe all that the prophets have spoken:
[26]
Ought not Christ to have suffered these things,
and to enter into his glory?
[27] And beginning at
Moses and all the prophets, he expounded unto them in all the
scriptures the things concerning himself.
[28] And they
drew nigh unto the village, whither they went: and he made as though
he would have gone further.
[29] But they constrained him,
saying, Abide with us: for it is toward evening, and the day is far
spent. And he went in to tarry with them.
[30] And it came
to pass, as he sat at meat with them, he took bread, and blessed it,
and brake, and gave to them.
[31] And their eyes were
opened, and they knew him; and he vanished out of their sight.
[32]
And they said one to another, Did not our heart burn within us, while
he talked with us by the way, and while he opened to us the
scriptures?
[33] And they rose up the same hour, and
returned to Jerusalem, and found the eleven gathered together, and
them that were with them,
[34] Saying, The Lord is risen
indeed, and hath appeared to Simon.
[35] And they told what
things were done in the way, and how he was known of them in breaking
of bread.
[36] And as they thus spake, Jesus himself stood
in the midst of them, and saith unto them, Peace
be unto you.
[37] But they were terrified and
affrighted, and supposed that they had seen a spirit.
[38]
And he said unto them, Why are ye troubled? and
why do thoughts arise in your hearts?
[39] Behold
my hands and my feet, that it is I myself: handle me, and see; for a
spirit hath not flesh and bones, as ye see me have.
[40]
And when he had thus spoken, he shewed them his hands and his
feet.
[41] And while they yet believed not for joy, and
wondered, he said unto them, Have ye here any
meat?
[42] And they gave him a piece of a broiled
fish, and of an honeycomb.
[43] And he took it, and did eat
before them.
[44] And he said unto them, These
are the words which I spake unto you, while I was yet with you, that
all things must be fulfilled, which were written in the law of Moses,
and in the prophets, and in the psalms, concerning me.
[45]
Then opened he their understanding, that they might understand the
scriptures,
[46] And said unto them, Thus
it is written, and thus it behoved Christ to suffer, and to rise from
the dead the third day:
[47] And
that repentance and remission of sins should be preached in his name
among all nations, beginning at Jerusalem.
[48] And
ye are witnesses of these things.
[49] And,
behold, I send the promise of my Father upon you: but tarry ye in the
city of Jerusalem, until ye be endued with power from on high.
[50]
And he led them out as far as to Bethany, and he lifted up his hands,
and blessed them.
[51] And it came to pass, while he
blessed them, he was parted from them, and carried up into
heaven.
[52] And they worshipped him, and returned to
Jerusalem with great joy:
[53] And were continually in the
temple, praising and blessing God. Amen.